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Great Trek 1835-1846

The Great Trek was a movement of Dutch-speaking colonists up into the interior of southern Africa in search of land where they could establish their own homeland, independent of British rule. The determination and courage of these pioneers has become the single most important element in the folk memory of Afrikaner Nationalism. However, far from being the peaceful and God-fearing process which many would like to believe it was, the Great Trek caused a tremendous upheaval in the interior for at least half a century.

The Voortrekkers

The Great Trek was a landmark in an era of expansionism and bloodshed, of land seizure and labour coercion. Taking the form of a mass migration into the interior of southern Africa, this was a search by dissatisfied Dutch-speaking colonists for a promised land where they would be 'free and independent people' in a 'free and independent state'.

The men, women and children who set out from the eastern frontier towns of Grahamstown, Uitenhage and Graaff-Reinet represented only a fraction of the Dutch-speaking inhabitants of the colony, and yet their determination and courage has become the single most important element in the folk memory of Afrikaner nationalism. However, far from being the peaceful and God-fearing process which many would like to believe it was, the Great Trek caused a tremendous social upheaval in the interior of southern Africa, rupturing the lives of hundreds of thousands of indigenous people. But this time the reports that reached the chiefs of the Sotho clans on the northern bank were more alarming: the white men were coming in their hundreds.

Threatened by the 'liberalism' of the new colonial administration, insecure about conflict on the eastern frontier and 'squeezed out' by their own burgeoning population, the Voortrekkers hoped to restore economic, cultural and political unity independent of British power. The only way they saw open to them was to leave the colony. In the decade following 1835, thousands migrated into the interior, organised in a number of trek parties under various leaders. Many of the Voortrekkers were trekboers (semi-nomadic pastoral farmers) and their mode of life made it relatively easy for them to pack their worldly possessions in ox-wagons and leave the colony forever.

After crossing the Orange River the trekkers were still not totally out of reach of the Cape judiciary - in terms of the Cape of Good Hope Punishment Act (1836), they were liable for all crimes committed south of 25 deg latitude (which falls just below the present-day Warmbaths in northern Transvaal).

The trekkers had a strong Calvinist faith. But when the time came for them to leave they found that no Dutch Reformed Church minister from the Cape was prepared to accompany the expedition, for the church synod opposed the emigration, saying it would lead to 'godlessness and a decline of civilisation'. So the trekkers were forced to rely on the ministrations of the American Daniel Lindley, the Wesleyan missionary James Archbell, and a non-ordained minister, Erasmus Smit.

The trekkers, dressed in traditional dopper coats (short coats buttoned from top to bottom), kappies (bonnets) and hand-made riempieskoene (leather thong shoes), set out in wagons which they called kakebeenwoens (literally, jawbone wagons, because the shape and sides of a typical trek wagon resembled the jawbone of an animal).

These wagons could carry a startling weight of household goods, clothes, bedding, furniture, agricultural implements, fruit trees and weapons. They were ingeniously designed and surprisingly light, so as not to strain the oxen, and to make it easier to negotiate the veld, narrow ravines and steep precipices which lay ahead. Travelling down the 3500 metre slope of the Drakensberg, no brake shoe or changing of wheels could have saved a wagon from hurtling down the mountain were it not for a simple and creative solution: the hindwheels of wagons were removed and heavy branches were tied securely underneath. So the axles were protected, and a new form of brake was invented.

The interior represented for the trekkers a foreboding enigma. The barren Kalahari Desert to the west of the highveld, and the tsetse fly belt which stretched from the Limpopo River south-eastwards, could not have been a very inviting prospect. Little did they realise that neither man nor animal would escape the fatal malarial mosquito. Yet the Voortrekkers ploughed on through treacherous terrain, eliminating all obstacles in their path, and intent on gaining access to ports beyond the sphere of British control, such as Delagoa Bay, Inhambane and Sofala. In order for their new settlement to be viable, it was crucial that they make independent links with the economies of Europe.

Trek and the 'empty lands'

The Empty Land Myth The Empty or Vacant Land Theory is a theory was propagated by European settlers in nineteenth century South Africa to support their claims to land. Today this theory is described as a myth, the Empty Land Myth, because there is no historical or archaeological evidence to support this theory. Despite evidence to the contrary a number of parties in South Africa, particularly right-wing nationalists of European descent, maintain that the theory still holds true in order to support their claims to land-ownership in the country.  Read article

Reconnaissance expeditions in 1834 and 1835 reported that Natal south of the Thukela and the central highveld on either side of the Vaal River, were fertile and largely uninhabited, much of the interior having been unsettled by the ravages of the Mfecane (or Difaqane as it is called in Sotho). The truth of these reports - many of them from missionaries - has long been a source of argument among historians, and recent research indicates that the so-called 'depopulation theory' is unreliable - the devastation and carnage by African warriors is exaggerated with every account, the number of Mfecane casualties ranging between half a million and 5-million.

This kind of historical inaccuracy strengthens the trekkers' claim that the land which they occupied was 'uninhabited and belonged to no-one', that the survivors of the Mfecane were conveniently spread out in a horseshoe shape around empty land. Probably in an attempt to justify their land seizure, the trekkers also claimed to have actually saved the smaller clans in the interior from annihilation, and defeated the 'barbarous' Ndebele and Zulu warriors.

Africans did indeed move temporarily into other areas, but were soon to reoccupy their land, only to find themselves ousted by Boer intruders. For example, in Natal the African population, estimated at 11000 in 1838, was increased by 'several thousand refugees' after Dingane's defeat at the hands of his half-brother Mpande two years later. In 1843, when the Republic of Natalia was annexed by the British, the official African population was put at 'between 80 000 and 10 0000 people'. But even this may have been an underestimation.

Trekker communities and technology

Military prowess was of paramount importance to the trekker expedition. It had to be, for they were invading and conquering lands to which African societies themselves lay claim. Bound by a common purpose, the trekkers were a people's army in the true sense of the word, with the whole family being drawn into military defence and attack. For instance, the loading of the sanna (the name they gave to the muzzle-loading rifles they used) was a complicated procedure and so the Boers used more than one gun at a time - while aiming and firing at the enemy with one, their wives and children would be loading another.

Armed with rifles on their backs and a kruithoring (powder horn) and bandolier (a bullet container made of hartebeest, kudu or ox-hide) strapped to their belts, formidable groups of trekkers would ride into battle. Bullets were often sawn nearly through to make them split and fly in different directions, and buckshot was prepared by casting lead into reeds and then chopping it up. Part of every man's gear was his knife, with a blade about 20 centimetres in length. When approaching the battlefield, the wagons would be drawn into a circle and the openings between the wheels filled with branches to fire through and hide behind. When they eventually settled down, the structure of many of the houses they built - square, with thick walls and tiny windows - resembled small fortresses.

The distinction between hunting and raiding parties was often blurred in trekker society. Killing and looting were their business, land and labour their spoils. When the trekkers arrived in the Transvaal they experienced an acute labour shortage. They did not work their own fields themselves and instead used Pedi who sold their labour mainly to buy arms and ammunition.

During commando onslaughts, particularly in the eastern Transvaal, thousands of young children were captured to become inboekselings ('indentured people'). These children were indentured to their masters until adulthood (the age of 21 in the case of women and 25 in the case of men), but many remained bound to their masters for much longer. This system was akin to child slavery, and a more vicious application of the apprenticeship laws promulgated at the Cape in 1775 and 1812.

Child slavery was even more prevalent in the northern Soutpansberg area of the Transvaal. It has been suggested that when these northern Boers could no longer secure white ivory for trade at Delagoa Bay, 'black ivory' (a euphemism widely used for African children) began to replace it as a lucrative item of trade. Children were more amenable to new ways of life, and it was hoped that the inboekselings would assimilate Boer cultural patterns and create a 'buffer class' against increasing African resistance.

Dispossession and land seizure

The trekkers' first major confrontation was with Mzilikazi, founder and king of the Ndebele. After leaving the Cape, the trekkers made their first base near Thaba Nchu, the great place of Moroka, the Rolong chief. In 1836 the Ndebele were in the path of a trekker expedition heading northwards and led by Andries Hendrik Potgieter. The Ndebele were attacked by a Boer commando led by Potgieter, but Mzilikazi retaliated and the Boers retreated to their main laager at Vegkop. There in October, in a short and fierce battle which lasted half an hour, 40 trekkers succeeded in beating off an attack by 6000 Ndebele warriors. Both sides suffered heavy losses - 430 Ndebele were killed, and the trekkers lost thousands of sheep and cattle as well as their trek oxen. But a few days later, Moroka and the missionary Archbell rescued them with food and oxen.

Gert Maritz and his party joined these trekkers in Transorangia (later the Orange Free State) and in January 1837, with the help of a small force of Griqua, Kora, Rolong and Tlokwa, they captured Mzilikazi 's stronghold at Mosega and drove the Ndebele further north. The trekkers then concluded treaties of friendship with Moroka and Sekonyela (chief of the Tlokwa).

When Piet Retief and his followers split away and moved eastwards to Natal, both Potgieter and Piet Uys remained determined to break the Ndebele. At the end of 1837, 135 trekkers besieged Mzilikazi 's forces in the Marico valley, and Mzilikazi fled across the Limpopo River to present-day Zimbabwe. He died there, to be succeeded by Lobengula, who led a rather precarious life in the area until he was eventually defeated by the forces of the British South Africa Company in the 1890s.

Meanwhile, Retief and his followers continued marching towards Port Natal (later Durban). After Retief's fateful encounter with Dingane, chief of the Zulu, and the ensuing Battle of Blood River, the trekkers declared the short-lived Republic of Natalia (1838). They formed a simple system of goveming, with Pretorius as President, assisted by a volksraad (people's assembly) of 24 members, and local government officials based on the traditional landdrost and heemraden system. In 1841, an adjunct council was established at Potchefstroom, with Potgieter as Chief-Commandant. The trekkers believed that at last they had found a place in the sun....

But the British would not recognise their independence. In December 1838, the Governor, Sir George Napier, a determined military man who had not allowed the loss of his right arm in battle to ruin his career, sent his military secretary, Major Samuel Charters, to occupy Port Natal, which effectively controlled Voortrekker use of the harbour. Three years later, when the Natal Volksraad resolved to drive all Africans not working for the whites southwards beyond the Mtamvuna River (later the border between Natal and the Transkei), Napier again intervened. He was concerned that this would threaten the eastern frontier of the Cape, and so instructed Captain Thomas Charlton Smith to march to Port Natal with 250 men. Smith, who had joined the Royal Navy at the age of nine and was a veteran of the Battle of Waterloo, tried to negotiate with Pretorius, but to no avail.

On the moonlit night of 23 May 1842, Smith attacked the Boer camp at Congella but Pretorius, who had been alerted, fought back. The trekkers proceeded to besiege the British camp. One of their number, Dick King. who became known as the 'saviour of Natal', evaded the siege and rode some 1000 kilometres on horseback to seek reinforcements in Grahamstown. In June a British relief force under Lieutenant-Colonel Abraham Cloete arrived on the scene and Boer resistance was crushed. On 15 July the volksraad at Pietermaritzburg signed the conditions of submission.

Although most trekkers had travelled into Natal or into the far north with the main expeditions, some had remained on the fertile land above the junction of the Caledon and Orange rivers, and gradually began to move north-eastward.

The trekkers' pioneer in this area was Jan de Winnaar, who settled in the Matlakeng area in May-June 1838. As more farmers were moving into the area they tried to colonise the land between the two rivers, even north of the Caledon, claiming that it had been abandoned by the Sotho people. But although some of the independent communities who had lived there had been scattered, others remained in the kloofs and on the hillsides. Moshoeshoe, paramount chief of the Sotho, when hearing of the trekker settlement above the junction, stated that '... the ground on which they were belonged to me, but I had no objections to their flocks grazing there until such time as they were able to proceed further; on condition, however, that they remained in peace with my people and recognised my authority'.

The trekkers proceeded to build huts of clay (instead of reed), and began planting their own food crops (no longer trading with the Sotho). This indicated their resolve to settle down permanently. A French missionary, Eugene Casalis, later remarked that the trekkers had humbly asked for temporary rights while they were still few in number, but that when they felt 'strong enough to throw off the mask' they went back on their initial intention.

In October 1842 Jan Mocke, a fiery republican, and his followers erected a beacon at Alleman's drift on the banks of the Orange River and proclaimed a republic. Officials were appointed to preside over the whole area between the Caledon and Vaal rivers. Riding back from the drift, they informed Chief Lephoi, an independent chief at Bethulie, that the land was now Boer property and that he and his people were subject to Boer laws. They further decided that the crops which had been sown for the season would be reaped by the Boers, and they even uprooted one of the peach trees in the garden of a mission station as indication of their ownership. In the north-east, they began to drive Moshoeshoe's people away from the springs, their only source of water. Moshoeshoe appealed for protection to the Queen of England, but he soon discovered that he would have to organise his own resistance.

Land seizure and dispossession were also prevalent in the eastern Transvaal where Potgieter had founded the towns of Andries-Ohrigstad in 1845 and Soutpansberg (which was later renamed Schoemansdal) in 1848. A power struggle erupted between Potgieter and Pretorius, who had arrived with a new trekker party from Natal and seemed to have a better understanding of the political dynamics of southern Africa. Potgieter, still anxious to legitimise his settlement, concluded a vredenstraktaat (peace treaty) in 1845 with Sekwati, chief of the Pedi, who he claimed had ceded all rights to an undefined stretch of land. The precise terms of the treaty are unknown, but it seems certain that Sekwati never actually sold land to the Boers.

Often in order to ensure their own safety, chiefs would sign arbitrary treaties giving away sections of land to which they in fact had no right. Such was the case with Mswati, chief of the Swazi, who, intent on seeking support against the Zulu, in July 1846 granted all the land bounded by the Oliphants, Crocodile and Elands rivers to the Boers. This angered the Pedi, who pointed out that the land had not even been his to hand over.

There was no uniform legal system or concept of ownership to which all parties interested in the land subscribed. Private land ownership did not exist in these African societies, and for the most part the land which chiefs ceded to the Boers was communally owned. Any document 'signed' by the chiefs, and its implications, could not have been fully understood by them. Misunderstandings worked in the favour of the Boers.

Large tracts of land were purchased for next to nothing. For example, the northern half of Transorangia went to Andries Potgieter in early 1836 for a few cattle and a promise to protect the Taung chief, Makwana, from the Ndebele. The area between the Vet and Vaal rivers extended about 60 000 square kilometres. This means that Potgieter got 2000 square kilometres per head of livestock! Also the 'right of conquest' was extended over areas much larger than those that chiefs actually had authority over. After Mzilikazi 's flight north in November 1837, the trekkers immediately took over all the land between the Vet and Limpopo rivers - although Mzilikazi's area of control covered only the western Transvaal.

But it was only after the Sand River Convention (1852) and the Bloemfontein Convention (1854) that independent Boer republics were formally established north of the Vaal and Orange rivers respectively.

Reader’s Digest. (1988). Illustrated History of South Africa: the real story, New York: Reader’s Digest Association. p. 114-120.

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• the Great Trek history the migration of Boer farmers with their slaves and African servants from the Cape Colony to the north and east from about 1836 to 1845 to escape British authority

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The movement northwards in the 1830s by Boers to escape from British administration in the Cape Colony. From 1835 onwards parties of Voortrekkers reached Natal, where in 1837 Zulu resistance provoked them to kill some 3,000 Zulus at the Battle of Blood River in revenge for the death of their leader, Piet Retief. Natal became a British colony in 1843 and migration continued northwards into the Orange River country and the Transvaal.

From:   Great Trek, the   in  A Dictionary of World History »

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What was the Great Trek?

The Great Trek was a perilous exodus of pioneers into the heart of South Africa, looking for a place to call home.

When the British took control of Cape Town and the Cape Colony in the early 1800s, tensions grew between the new colonizers of British stock, and the old colonizers, the Boers, descendants of the original Dutch settlers. From 1835, the Boers would lead numerous expeditions out of the Cape Colony, traversing towards the interior of South Africa. Escaping British rule would come with a host of deadly challenges, and the Boers, seeking their own lands, would find themselves in direct conflict with the people who resided in the interior, most notably the Ndebele and the Zulu.

The “Great Trek” is a story of resentment, displacement, murder, war, and hope, and it forms one of the bloodiest chapters of South Africa’s notoriously violent history.

Origins of the Great Trek

The Cape was first colonized by the Dutch , when they landed there in 1652, and Cape Town quickly grew into a vital refueling station between Europe and the East Indies. The colony prospered and grew, with Dutch settlers taking up both urban and rural posts. In 1795, Britain invaded and took control of the Cape Colony, as it was Dutch possession, and Holland was under the control of the French Revolutionary government . After the war, the colony was handed back to Holland (the Batavian Republic) which in 1806, fell under French rule again. The British responded by annexing the Cape completely.

Under British rule, the colony underwent major administrative changes. The language of administration became English, and liberal changes were made which designated non-white servants as citizens. Britain, at the time, was adamantly anti-slavery, and was enacting laws to end it.

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Tensions grew between the British and the Boers (farmers). In 1815, a Boer was arrested for assaulting one of his servants. Many other Boers rose up in rebellion in solidarity, culminating in five being hanged for insurrection. In 1834, legislation passed that all slaves were to be freed. The vast majority of Boer farmers owned slaves, and although they were offered compensation, travel to Britain was required to receive it which was impossible for many. Eventually, the Boers had had enough of British rule and decided to leave the Cape Colony in search of self-governance and new lands to farm. The Great Trek was about to begin.

The Trek Begins

Not all Afrikaners endorsed the Great Trek. In fact, only a fifth of the Cape’s Dutch-speaking people decided to take part. Most of the urbanized Dutch were actually content with British rule. Nevertheless, many Boers decided to leave. Thousands of Boers loaded up their wagons and proceeded to venture into the interior and towards peril.

The first wave of voortrekkers (pioneers) met with disaster. After setting out in September 1835, they crossed the Vaal River in January, 1836, and decided to split up, following differences between their leaders. Hans van Rensburg led a party of 49 settlers who trekked north into what is now Mozambique. His party was slain by an impi (force of warriors) of Soshangane. For van Rensburg and his party, the Great Trek was over. Only two children survived who were saved by a Zulu warrior. The other party of settlers, led by Louis Tregardt, settled near Delagoa Bay in southern Mozambique, where most of them perished from fever.

A third group led by Hendrik Potgieter, consisting of about 200 people, also ran into serious trouble. In August 1836, a Matabele patrol attacked Potgieter’s group, killing six men, two women, and six children. King Mzilikazi of the Matabele in what is now Zimbabwe decided to attack the Voortrekkers again, this time sending out an impi of 5,000 men. Local bushmen warned the Voortrekkers of the impi , and Potgieter had two days to prepare. He decided to prepare for battle, although doing so would leave all the Voortrekker’s cattle vulnerable.

The Voortrekkers arranged the wagons into a laager (defensive circle) and placed thorn branches underneath the wagons and in the gaps. Another defensive square of four wagons was placed inside the laager and covered with animal skins. Here, the women and children would be safe from spears thrown into the camp. The defenders numbered just 33 men and seven boys, each armed with two muzzle-loader rifles. They were outnumbered 150 to one.

As the battle commenced, the Voortrekkers rode out on horseback to harry the impi . This proved largely ineffective, and they withdrew to the laager. The attack on the laager only lasted for about half an hour, in which time, two Voortrekkers lost their lives, and about 400 Matabele warriors were killed or wounded. The Matabele were far more interested in taking the cattle and eventually made off with 50,000 sheep and goats and 5,000 cattle. Despite surviving through the day, the Battle of Vegkop was not a happy victory for the Voortrekkers. Three months later, with the help of the Tswana people, a Voortrekker-led raid managed to take back 6,500 cattle, which included some of the cattle plundered at Vegkop.

The following months saw revenge attacks led by the Voortrekkers. About 15 Matabele settlements were destroyed, and 1,000 warriors lost their lives. The Matabele abandoned the region. The Great Trek would continue with several other parties pioneering the way into the South African hinterland.

The Battle of Blood River

In February 1838, the Voortrekkers led by Piet Retief met with absolute disaster. Retief and his delegation were invited to the Zulu King Dingane ’s kraal (village) to negotiate a land treaty; however, Dingane betrayed the Voortrekkers. He had them all taken out to a hill outside the village and clubbed to death. Piet Retief was killed last so that he could watch his delegation being killed. In total, about 100 were murdered, and their bodies were left for the vultures and other scavengers.

Following this betrayal, King Dingane directed further attacks on unsuspecting Voortrekker settlements. This included the Weenen Massacre, in which 534 men, women, and children were slaughtered. This number includes KhoiKhoi and Basuto tribe members who accompanied them. Against a hostile Zulu nation, the Great Trek was doomed to fail.

The Voortrekkers decided to lead a punitive expedition, and under the guidance of Andries Pretorius, 464 men, along with 200 servants and two small cannons, prepared to engage the Zulu. After several weeks of trekking, Pretorius set up his laager along the Ncome River, purposefully avoiding geographic traps that would have led to a disaster in battle. His site offered protection on two sides by the Ncome River to the rear and a deep ditch on the left flank. The approach was treeless and offered no protection from any advancing attackers. On the morning of December 16, the Voortrekkers were greeted by the sight of six regiments of Zulu impis , numbering approximately 20,000 men.

For two hours, the Zulus attacked the laager in four waves, and each time they were repulsed with great casualties. The Voortrekkers used grapeshot in their muskets and their two cannons in order to maximize damage to the Zulus. After two hours, Pretorius ordered his men to ride out and attempt to break up the Zulu formations. The Zulus held for a while, but high casualties eventually forced them to scatter. With their army breaking, the Voortrekkers chased down and killed the fleeing Zulus for three hours. By the end of the battle, 3,000 Zulu lay dead (although historians dispute this number). By contrast, the Voortrekkers suffered only three injuries, including Andries Pretorius taking an assegai (Zulu spear) to the hand.

December 16 has been observed as a public holiday in the Boer Republics and South Africa ever since. It was known as The Day of the Covenant, The Day of the Vow, or Dingane’s Day. In 1995, after the fall of apartheid , the day was rebranded as “Day of Reconciliation.” Today the site on the west side of the Ncome River is home to the Blood River Monument and Museum Complex, while on the east side of the river stands the Ncome River Monument and Museum Complex dedicated to the Zulu people. The former has gone through many variations, with the latest version of the monument being 64 wagons cast in bronze. When it was unveiled in 1998, The then Minister of Home Affairs and Zulu tribal leader, Mangosuthu Buthelezi , apologized on behalf of the Zulu people for the murder of Piet Retief and his party during the Great Trek, while he also stressed the suffering of Zulus during apartheid.

The Zulu defeat added to further divisions in the Zulu Kingdom, which was plunged into a civil war between Dingane and his brother Mpande. Mpande, supported by the Voortrekkers, won the civil war in January 1840. This led to a significant decrease in threats to the Voortrekkers. Andries Pretorius and his Voortrekkers were able to recover Piet Retief’s body, along with his retinue, and give them burials. On Retief’s body was found the original treaty offering the trekkers land, and Pretorius was able to successfully negotiate with the Zulu over the establishment of a territory for the Voortrekkers. The Republic of Natalia was established in 1839, south of the Zulu Kingdom. However, the new republic was short-lived and was annexed by the British in 1843.

Nevertheless, the Great Trek could continue, and thus the waves of Voortrekkers continued. In the 1850s, two substantial Boer republics were established: The Republic of the Transvaal and the Republic of the Orange Free State . These republics would later come into conflict with the expanding British Empire.

The Great Trek as a Cultural Symbol

In the 1940s, Afrikaner nationalists used the Great Trek as a symbol to unite the Afrikaans people and promote cultural unity among them. This move was primarily responsible for the National Party winning the 1948 election and, later on, imposing apartheid on the country.

South Africa is a highly diverse country, and while the Great Trek remains a symbol of Afrikaner culture and history, it is also seen as an important part of South African history with lessons to learn from for all South Africans.

6 Crazy Facts about Cape Town

By Greg Beyer BA History & Linguistics, Journalism Diploma Greg specializes in African History. He holds a BA in History & Linguistics and a Journalism Diploma from the University of Cape Town. A former English teacher, he now excels in academic writing and pursues his passion for art through drawing and painting in his free time.

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The Great Trek Facts & Worksheets

The great trek was the mass emigration of dutch, german and french huguenot (boers) colonizers of cape colony in south africa from cape colony towards the interior areas of the continent that took place from 1835 until 1840., search for worksheets.

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Table of Contents

The Great Trek was the mass emigration of Dutch, German and French Huguenot (Boers) colonizers of Cape colony in  South Africa from Cape Colony towards the interior areas of the continent that took place from 1835 until 1840. The trek was done as a form of resistance against the British government and as an attempt to live independently from British rule.

See the fact file below for more information on the Great Trek or alternatively, you can download our 25-page The Great Trek worksheet pack to utilise within the classroom or home environment.

Key Facts & Information

Leading to the great trek period.

• Boers were the Dutch, German and French Huguenots who were the first colonizers of Cape Colony. They arrived in the area during the early 1650s.
• The Boers disagreed with policies the British government implemented. Policies minimizing slavery of native Africans and land colonization for white settlement were some policies implemented that the Boers protested against.
• Boers believed that British authorities favored protecting the rights of native Africans instead of theirs. As a result, rebellions were staged against British authority and in 1815,  British authorities hanged 5 rebel Boers because they attempted to start an uprising against the British government for its bias towards African rights.
• The Boers believed that they would find land on the interior parts of the continent and be able to establish their own colonies that would be free from British rule.
• January 1832 Dr. Andrew Smith, a British zoologist sent to Cape Colony, and a Boer farmer went on an expedition to scout Natal as a potential colony. Natal, along with the other land areas in its radius, was portrayed as a promising area to colonize due to its topography and nearly complete absence of inhabitants.
• Around 12,0000 Boers of Cape Colony , predominantly the Dutch, decided to leave the area as a result of the rising tension with British authority
• The first group of Boers who left Cape Colony were recognized as Voortrekkers meaning early migrants. These Voortrekkers left Cape Colony in 1835 and migrated to the interior Highveld north of the Orange River. Their movement led them to be recognized as the pioneers of the mass emigration of the Boers from Cape Colony or The Great Trek.

THE GREAT TREK PERIOD

• Boers were emigrating from Cape Colony from 1835-1840.
• The Voortrekkers traveled by oxen-drawn wagons.
• Piet Retief, a prominent Voortrekker leader and commander, published a manifesto that stated reasons as to why the Boers were emigrating from Cape Colony. It  was published on February 1837 in  Grahamstown’s Journal
• Boers who left Cape Colony always traveled in groups consisting of families, servants, and livestock. They brought with them cases of water, dried food, clothing, some brought weapons such as spears and guns. These groups traveled under the guidance of a leader
• Some well-known leaders were Andries Potgieter, Gert Maritz, Piet Retief, and Piet Uys.
• The expedition was harsh not only because of the geographical obstacles such as the Orange and Vaal rivers that intercepted their path and the Limpopo river delta that was infested with Malarial Mosquitoes,  but also because of native African kingdoms they came in contact with such as the Zulus, Matebeles, and Xhosas. The Boers and leaders of African states disagreed about land ownership and settlement resulting in several battles.

BATTLES OF THE GREAT TREK PERIOD

• On October 20, 1836 as a group of Voortrekkers led by Hendrik Potgieter made their way out of the Tarka area, they were attacked by roughly 5,000  Ndebele warriors. Under the command of Potgieter, the Voortrekkers retreated and left their livestock, specifically their cattle, behind. This is known as the Battle of Vegkop.
• Piet Retief, one of the most important leaders of the Great Trek, struck a deal with with Dingane, the Zulu king, that stated that an area of land in Natal will be given to the Voortrekkers in exchange of Retief and his troops recovering the herd of cattle stolen by  Sekonyela (the chief of the Tlokwa). Despite agreement on the settlement, Dingane killed Retief and all of his comrades on February 1838
• April 1838, because of the massacre of Piet Retief and his group of trekkers, assistance from Piet Uys and Hendrik Potgieter were called for. Uys and Potgieter led their parties for battle against the Zulu to the capital of the Zulu king, Umgungundlovu. Potgieter’s troops retreated from the battlefield immediately, leaving Uys uncoordinated and alone. This led to their defeat. This is known as the Battle of Italeni.
• December 16, 1838, after several defeats from the Zulu kingdom and to end the disparity, Voortrekker forces led by Andries Pretorius entered Zululand. Positioned near the Ncome River, Pretorius’s troops were able to successfully attack the Zulu warriors. The Ncome river was red with the blood from Zulu warriors, coining the name Battle of Blood River.

The Great Trek Worksheets

This is a fantastic bundle which includes everything you need to know about the Great Trek across 25 in-depth pages. These are ready-to-use The Great Trek worksheets that are perfect for teaching students about the Great Trek which was the mass emigration of Dutch, German and French Huguenot (Boers) colonizers of Cape colony in South Africa from Cape Colony towards the interior areas of the continent that took place from 1835 until 1840. The trek was done as a form of resistance against the British government and as an attempt to live independently from British rule.

Complete List Of Included Worksheets

• The Great Trek Facts
• You’re Out of Here
• Backpacking Through Time
• The Ultimate Match
• You Give Me Meaning
• Lead the Way
• Get in Line
• The Outcome
• Compare and Contrast

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Great Trek , noun phrase

Visualise quotations, derivatives, browse related words, by category.

"Great Trek, n. phr." Dictionary of South African English. Dictionary Unit for South African English, 2023. Web. 01 June 2024.

Dictionary of South African English , s.v. "Great Trek, n. phr." accessed June 01, 2024, https://dsae.co.za/entry/Great Trek/e02790 .

Great Trek, n. phr. (2023). In Dictionary of South African English. Retrieved from https://dsae.co.za/entry/Great Trek/e02790

This entry documents historical language usage which may be offensive or disturbing.

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Definition of trek

 (Entry 1 of 2)

intransitive verb

Definition of trek  (Entry 2 of 2)

• peregrinate
• peregrination

Examples of trek in a Sentence

These examples are programmatically compiled from various online sources to illustrate current usage of the word 'trek.' Any opinions expressed in the examples do not represent those of Merriam-Webster or its editors. Send us feedback about these examples.

Word History

Afrikaans, from Dutch trecken to pull, haul, migrate; akin to Old High German trechan to pull

Afrikaans, from Dutch treck pull, haul, from trecken

1835, in the meaning defined at sense 2

1849, in the meaning defined at sense 2

Dictionary Entries Near trek

Treitz's muscle

Cite this Entry

“Trek.” Merriam-Webster.com Dictionary , Merriam-Webster, https://www.merriam-webster.com/dictionary/trek. Accessed 1 Jun. 2024.

Kids Definition

Kids definition of trek.

Kids Definition of trek  (Entry 2 of 2)

from Afrikaans trek, "to travel by ox wagon," from Dutch trecken "to haul, pull"

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What is Memorial Day? The true meaning of why we celebrate the federal holiday

For many Americans, Memorial Day is more than a long weekend and an unofficial start to the summer season. The real meaning of the holiday is meant to honor all U.S. soldiers who have died serving their country.

Originally called Decoration Day, Memorial Day's history goes back to the Civil War. It was was declared a national holiday by Congress in 1971, according to the U.S. Department of Veterans' Affairs.

Although Veterans Day in November also honors military service members, Memorial Day differs by honoring all military members who have died while serving in U.S. forces in any current or previous wars.

The late-May holiday has also evolved into an opportunity for Americans to head to the beach or lake , travel to see friends and family , or even catch a Memorial Day parade .

Here's what to know about the history and the reason behind why we observe Memorial Day.

Memorial Day weather: Severe storms could hamper your travel, outdoor plans for Memorial Day weekend

When is Memorial Day?

One of 11 federal holidays recognized in the U.S., Memorial Day is always observed on the last Monday of May. This year, the holiday falls on Monday, May 27.

Why do we celebrate Memorial Day?  

The origins of the holiday can be traced back to local observances for soldiers with neglected gravesites during the Civil War.

The first observance of what would become Memorial Day, some historians think, took place in Charleston, South Carolina at the site of a horse racing track that Confederates had turned into a prison holding Union prisoners. Blacks in the city organized a burial of deceased Union prisoners and built a fence around the site, Yale historian David Blight wrote in  The New York Times  in 2011.

Then on May 1, 1865, they held an event there including a parade – Blacks who fought in the Civil War participated – spiritual readings and songs, and picnicking. A commemorative marker was erected there in 2010.

One of the first Decoration Days was held in Columbus, Mississippi, on April 25, 1866 by women who decorated graves of Confederate soldiers who perished in the battle at Shiloh with flowers. On May 5, 1868, three years after the end of the Civil War, the tradition of placing flowers on veterans’ graves was continued by the establishment of Decoration Day by an organization of Union veterans, the Grand Army of the Republic. 

General Ulysses S. Grant presided over the first large observance, a crowd of about 5,000 people, at Arlington National Cemetery in Virginia on May 30, 1873.

This tradition continues to thrive in cemeteries of all sizes across the country. 

Until World War I, Civil War soldiers were solely honored on this holiday. Now, all Americans who’ve served are observed. 

At least 25 places in the North and the South claim to be the birthplace of Memorial Day. Some states that claim ownership of the origins include Illinois, Georgia, Virginia, and Pennsylvania, according to Veterans Affairs.

Despite conflicting claims, the U.S. Congress and President Lyndon Johnson declared Waterloo, New York, as the “birthplace” of Memorial Day on May 30, 1966, after Governor Nelson Rockefeller's declaration that same year. The New York community formally honored local veterans May 5, 1866 by closing businesses and lowering flags at half-staff. 

Why is Memorial Day in May? 

The day that we celebrate Memorial Day is believed to be influenced by Illinois U.S. Representative John A. Logan, who was elected to the U.S. House of Representatives as a Democrat in November 1858, and served as an officer during the Mexican War.

It is said that Logan, a staunch defender of the Union, believed Memorial Day should occur when flowers are in full bloom across the country, according to the  National Museum of the U.S. Army.

Congress passed an act making May 30 a holiday in the District of Columbia in 1888,  according to the U.S. Congressional Research Service.

In 2000, the National Moment of Remembrance Act – which created the White House Commission on the National Moment of Remembrance and encourages all to pause at 3 p.m. local time on Memorial Day for a minute of silence – was signed into law by Congress and the President.

What is the difference between Memorial Day and Veterans Day?

Memorial Day and Veterans Day both honor the sacrifices made by U.S. veterans, but the holidays serve different purposes.

Veterans Day, originally called “Armistice Day,” is a younger holiday established in 1926 as a way to commemorate all those who had served in the U.S. armed forces during World War I.

Memorial Day honors all those who have died.

Watch CBS News

Trump denounces verdict as a "disgrace" and vows "this is long from over" after felony conviction

By Melissa Quinn

Updated on: May 30, 2024 / 6:54 PM EDT / CBS News

Washington — Former President Donald Trump on Thursday denounced his conviction on 34 state felony counts in the "hush money" trial in New York, calling it a "disgrace" and vowing to "fight to the end."

"This was a disgrace. This was a rigged trial by a conflicted judge who was corrupt," Trump told reporters after leaving the Manhattan courtroom where the jury delivered its verdict. 

The former president has repeatedly lambasted the case brought against him by Manhattan District Attorney Alvin Bragg, claiming the prosecution was politically motivated and designed to harm his candidacy for the White House.

Trump proclaimed to reporters that he is "a very innocent man."

"This is long from over," he said, an indication that he will pursue an appeal. He will hold a press conference on Friday at 11 a.m. ET at Trump Tower. 

The jury of 12 New Yorkers reached its verdict after two days of deliberations, following a trial that spanned six weeks, finding that he broke the law by falsifying business records to cover up a $130,000 payment to adult film star Stormy Daniels in the run-up to the 2016 election. The decision is historic, making Trump the first former president to be convicted of a crime.

He is set to be sentenced July 11, days before the start of the Republican National Convention, where he is expected to formally receive the party's nomination for president.

Trump is poised to face off against President Biden in the November presidential election that will be a rematch of the 2020 contest. 

"The real verdict is going to be Nov. 5 by the people, and they know what happened here and everybody knows what happened here," the former president told reporters.

Trump's reelection campaign swiftly used the conviction in a fundraising appeal, claiming the former president is a "political prisoner" and urging his supporters to help him win back the White House.

"I was just convicted in a rigged political witch hunt trial: I did nothing wrong," Trump wrote in a message to backers.

• Donald Trump

Melissa Quinn is a politics reporter for CBSNews.com. She has written for outlets including the Washington Examiner, Daily Signal and Alexandria Times. Melissa covers U.S. politics, with a focus on the Supreme Court and federal courts.

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What's next after Trump's conviction? How he might appeal the verdict

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Definition of 'the Great Trek'

The great trek in british english.

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