temple visit during pregnancy

Exploring Customs And Safety Considerations: Visiting Temples During Pregnancy

• Last updated Feb 07, 2024
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• Category Understanding fertility

Are you an expectant mother who loves to explore cultural and religious sites? Do you find solace and a sense of peace in visiting temples? If so, you may be wondering if it is safe and allowed to visit temples during pregnancy. In this article, we will explore the guidelines and considerations for visiting temples while pregnant, ensuring a safe and fulfilling experience for both you and your baby.

What You'll Learn

Is it safe to visit a temple during pregnancy, are there any specific recommendations or guidelines for pregnant women visiting temples, are there any cultural or religious restrictions on pregnant women entering a temple, are there any health concerns or potential risks associated with visiting a temple while pregnant, what are some alternative ways for pregnant women to connect with their spirituality or religion if they are advised not to visit a temple.

Pregnancy is a beautiful and delicate phase in a woman's life. During this time, it is important for expectant mothers to take care of their health and well-being. One question that often arises is whether it is safe to visit a temple during pregnancy. The answer to this question depends on various factors, including the individual's health, the cleanliness and hygiene of the temple, and the specific religious practices involved.

From a scientific perspective, there is no direct harm in visiting a temple during pregnancy. However, there are certain precautions that need to be taken to ensure the safety and well-being of both the mother and the baby. First and foremost, it is important to consult with a healthcare provider before making any decisions. They will be able to assess the individual's health condition and advise on whether it is safe to visit a temple.

One of the concerns during pregnancy is the risk of exposure to infectious diseases. Temples are often crowded places, and there is a higher chance of coming into contact with people who may be carrying infections. It is crucial to ensure that the temple premises are clean and hygienic. If the temple is well-maintained and regularly sanitized, the risk of contracting an infection is significantly reduced. Additionally, pregnant women should avoid touching surfaces that are frequently handled by others and make sure to wash their hands regularly.

Another consideration is the physical strain of visiting a temple. Some temples may require climbing stairs or walking long distances, which can be challenging for pregnant women, especially in the later stages of pregnancy. It is important to listen to the body and avoid exertion. Taking breaks, using support when necessary, and wearing comfortable footwear are important measures to minimize physical strain.

Similarly, the specific religious practices involved in temple visits need to be taken into account. Some rituals may involve heavy lifting or prolonged periods of standing, which may not be suitable for pregnant women. It is essential to communicate with the temple authorities and understand the requirements beforehand. They may be able to provide alternatives or make adjustments to accommodate the needs of pregnant women.

Lastly, it is crucial to take personal comfort and mental well-being into consideration. Pregnancy can be an emotionally and mentally challenging time, and it is important to prioritize self-care. If visiting a temple brings comfort and solace to the expectant mother, it can have a positive impact on her overall well-being. However, if it causes stress or anxiety, it may be best to find alternative ways to seek spiritual solace, such as meditation or prayer at home.

In conclusion, visiting a temple during pregnancy can be safe if the necessary precautions are taken. Consulting with a healthcare provider, ensuring cleanliness and hygiene, avoiding physical strain, considering specific religious practices, and prioritizing personal comfort and well-being are important factors to consider. Ultimately, it is up to the individual to make an informed decision based on their unique circumstances and beliefs.

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Pregnancy is a special time, filled with joy, excitement, and various considerations. For many expectant mothers, seeking blessings at temples is an important cultural and religious practice. However, it is essential to take certain precautions and follow guidelines to ensure the safety and well-being of both the mother and the unborn child.

• Consult with your healthcare provider: Before planning a visit to a temple during pregnancy, it is crucial to seek guidance from your healthcare provider. They can assess your individual health status and provide personalized recommendations based on any existing medical conditions or pregnancy-related concerns.
• Choose the right time: Pregnancy can be physically demanding, and it is advisable to visit temples during the more comfortable periods, typically during the second trimester. The first trimester may be challenging due to morning sickness and fatigue, while the third trimester may bring discomfort and physical limitations.
• Wear comfortable clothing: Opt for loose, breathable clothing to ensure ease of movement and comfort during your temple visit. Choose fabrics that allow proper air circulation, as overheating can be detrimental during pregnancy.
• Stay hydrated: Pregnant women have an increased need for fluids, particularly during hot weather or when visiting crowded temples. Carry a water bottle with you and make sure to drink plenty of water to stay hydrated throughout your visit.
• Take breaks: Temples can be large and require walking or standing for extended periods. It is important to listen to your body and take frequent breaks if needed. Sitting down or finding a shady spot to rest can help prevent fatigue and excess strain on your body.
• Avoid overcrowded areas: Large gatherings can increase the risk of exposure to infectious diseases. Pregnant women, especially, need to be cautious about such risks. Avoid crowded areas within the temple and maintain a safe distance from individuals who may be unwell.
• Be mindful of food offerings: Some temples may offer prasadam or food as part of the religious rituals. While it is a personal choice to partake in these offerings, pregnant women should exercise caution. Ensure that the food is prepared hygienically, and avoid consuming raw or undercooked meat, fish, or eggs.
• Practice good hygiene: Cleanliness is essential to safeguard yourself and your unborn child from infections. Carry hand sanitizers or wet wipes to clean your hands before and after touching surfaces within the temple. Avoid touching your face or eating with unwashed hands.
• Seek help if needed: Temples may involve climbing stairs or walking long distances. If you feel any discomfort or are unable to navigate through the temple premises easily, don't hesitate to seek assistance from temple staff or fellow visitors.
• Listen to your body: Every pregnancy is unique, and it is essential to listen to your body's signals. If you feel tired, dizzy, experience pain, or notice any unusual symptoms, it is crucial to prioritize your well-being and seek medical attention promptly.

Remember, these recommendations are general guidelines, and it is crucial to consult with your healthcare provider for personalized advice. By being mindful of your physical well-being, practicing good hygiene, and taking necessary precautions, you can enjoy your temple visits while ensuring the safety of both you and your baby.

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In many cultures and religions, there are various restrictions and practices for pregnant women when it comes to entering a temple. These restrictions may stem from cultural beliefs, religious customs, or practical reasons related to the health and safety of the pregnant women and unborn child. Let's explore some of these restrictions and the reasons behind them.

One common restriction is that pregnant women are not allowed to enter temples during certain periods or ceremonies. In Hinduism, for example, pregnant women are often not allowed to enter the temple during their menstruation period or during the first four months of pregnancy. This is believed to be a time of impurity and vulnerability for both the woman and the unborn child. The temple is considered a sacred space, and it is believed that the presence of the pregnant woman during these times may disrupt the spiritual energy within the temple.

In certain cultures, pregnant women are also forbidden from participating in certain rituals or touching certain sacred objects within the temple. This is often due to the belief that the pregnant woman's energy or aura may have a negative impact on the purity of these objects or rituals. For example, in some Buddhist temples, pregnant women are advised not to touch or approach the main Buddha statue, as it is believed to have a strong spiritual presence that could potentially harm the unborn child.

In addition to these cultural and religious beliefs, there are also practical reasons for these restrictions. Pregnancy can be a physically demanding and sensitive time for women, and entering a crowded temple may pose health risks. Temples are often packed with devotees, and the close proximity and potential exposure to infectious diseases could be harmful to the pregnant woman and the fetus. Pregnant women are also more susceptible to fatigue and discomfort, and the physical demands of visiting a temple may be too strenuous for them.

It's worth noting that while some temples strictly enforce these restrictions, others may be more flexible and accommodating. In many cases, pregnant women are allowed to visit the temple but are encouraged to take certain precautions to ensure their safety and well-being. This may include wearing appropriate clothing, maintaining hygiene, and avoiding crowded areas or rituals that may be physically demanding.

Ultimately, the decision to enter a temple during pregnancy is a personal one and may vary depending on cultural or religious beliefs, as well as the individual's health and comfort level. It's important for pregnant women to consult with their healthcare provider and consider their own physical and emotional well-being before entering a temple. In some cases, alternative ways of seeking spiritual solace, such as private prayer or meditation at home, may be more suitable during pregnancy.

In conclusion, there are indeed cultural and religious restrictions on pregnant women entering a temple. These restrictions stem from a combination of cultural beliefs, religious customs, and practical considerations related to the health and safety of the pregnant woman and unborn child. It is important for pregnant women to communicate with their healthcare providers and consider their own well-being when deciding whether to enter a temple during pregnancy.

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Title: The Considerations of Visiting a Temple While Pregnant

Introduction:

Visiting a temple can be a spiritually fulfilling experience for many individuals. However, when it comes to pregnant women, there are a few considerations to keep in mind regarding their health and well-being. This article aims to explore the potential risks and health concerns associated with visiting a temple during pregnancy, drawing from scientific research, experiential insights, and practical guidelines.

Physical Exertion:

Some temples require climbing stairs or walking long distances, which may involve physical exertion. Pregnant women should avoid excessive physical strain, as their bodies are already undergoing significant physiological changes. It is crucial to assess the physical demands of the visit and prioritize comfort and safety.

Potentially Inadequate Sanitary Conditions:

Certain temples may have limited access to sanitation facilities, especially in rural areas or during festive occasions. Pregnant women are at a higher risk of urinary tract infections and other infections during pregnancy. It is essential to ensure that proper sanitation measures are available to minimize the risk of exposure to bacteria and other potential pathogens during the visit.

Exposure to Extreme Weather Conditions:

Temple visits might involve exposure to extreme weather conditions, such as excessive heat or cold. Pregnant women are more susceptible to dehydration and heat stroke, as well as hypothermia. It is crucial to plan the visit during favorable weather conditions, wear appropriate clothing, and stay hydrated to minimize the risk of these potential health concerns.

Crowded Environments:

Temples can be crowded, particularly during holidays or significant religious events. Increased crowd sizes can make it challenging to maintain social distancing, potentially increasing the risk of viral illnesses, including respiratory infections. Pregnant women are generally advised to avoid close contact with individuals exhibiting symptoms of illness to reduce the risk of infections.

Rituals Involving Smoke and Incense:

Certain temple rituals involve the burning of incense or other substances, which can release smoke and fumes into the air. Pregnant women should avoid prolonged exposure to such smoke, as it may pose a risk to the developing fetus due to potential inhalation of harmful substances. It is advisable to maintain a safe distance or minimize exposure to areas with heavy smoke during the visit.

Emotional Well-being:

Stress and emotional turmoil can affect the overall well-being of pregnant women. While temple visits can be spiritually uplifting, they can also be emotionally overwhelming due to the high energy, crowds, and various rituals involved. It is essential for pregnant women to gauge their emotional state and modify the duration and intensity of the visit accordingly to prevent undue stress.

While visiting a temple can be a profoundly meaningful experience, pregnant women need to consider various health factors before planning their visit. By being aware of the potential risks and understanding their own physical limitations, pregnant individuals can make informed decisions and take necessary precautions to ensure their well-being during the visit. Consultation with a healthcare provider is recommended, especially if there are pre-existing health conditions or any concerns about the potential risks associated with visiting a specific temple. Remember, each pregnancy is unique, and prioritizing personal safety and comfort is paramount.

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Alternative Ways for Pregnant Women to Connect with Spirituality or Religion

When a woman is pregnant, she may seek solace, guidance, and a connection to her spirituality or religion. However, there may be situations when it is advisable for her not to visit a temple or a place of worship. This can be due to various reasons such as health concerns, exposure to germs, or any other precautions recommended by healthcare providers. In such cases, there are still alternative ways through which pregnant women can maintain a spiritual connection.

Practice Meditation:

Meditation is an excellent way to connect with spirituality. It allows individuals to calm their minds, focus inward, and experience a sense of peace and tranquility. Pregnant women can set aside dedicated time each day for meditation. They can find a quiet space in their home, sit comfortably, and focus on their breath or a specific mantra. Meditation helps in reducing stress and anxiety, allowing pregnant women to establish a profound connection with their spirituality.

Create a Sacred Space at Home:

Setting up a sacred space at home can provide a sense of tranquility and help pregnant women connect with their spirituality. This can be as simple as allocating a small corner or a room where they can place personal items that hold spiritual significance to them. It can include religious texts, symbols, candles, or any other objects that bring a sense of peace and serenity. Creating and spending time in this space can help pregnant women feel connected to their spirituality, even if they cannot physically visit a temple.

Read Spiritual or Religious Books:

Reading spiritual or religious books can offer valuable insights and help pregnant women deepen their spiritual connection. There are a plethora of books available on various spiritual practices and religious beliefs. Pregnant women can choose books that resonate with their beliefs and interests. They can dedicate a specific time each day for reading and contemplation. This practice can provide a sense of inspiration and understanding, contributing to their spiritual growth.

Seek Virtual Support:

In today's digital world, there are numerous online platforms that offer virtual support and resources for individuals seeking connection with their spirituality or religion. Pregnant women can explore online forums, discussion groups, or social media communities that align with their beliefs. These platforms provide opportunities to connect with like-minded individuals, seek guidance, and share experiences. Engaging in virtual discussions and seeking support from these communities can be a fulfilling way for pregnant women to maintain their spiritual connection.

Practice Mindfulness:

Mindfulness involves being fully present in the moment and cultivating a non-judgmental awareness of one's thoughts, feelings, and surroundings. Pregnant women can incorporate mindful practices into their daily routines. This can include activities such as mindful eating, walking in nature, or simply taking a moment to observe their breath. By cultivating mindfulness, pregnant women can enhance their spiritual connection by being fully present and aware of the divine in every aspect of their lives.

It is essential to remember that spirituality is a deeply personal experience, and there is no one-size-fits-all approach. Pregnant women should explore these alternative ways and adapt them based on their beliefs and preferences. Connecting with one's spirituality during pregnancy can offer a source of comfort, guidance, and strength on the journey of motherhood.

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Frequently asked questions.

Yes, it is generally safe to visit a temple during pregnancy. However, it is important to take certain precautions and listen to your body to ensure your comfort and well-being.

It is advisable to avoid overcrowded temples, as they can be stressful and increase the risk of infections. It is also important to maintain proper hygiene by washing your hands frequently and carrying sanitizing wipes or hand sanitizers.

In most cases, pregnant women are allowed to participate in religious rituals and ceremonies in a temple. However, it is always a good idea to check with the temple management beforehand to get detailed information and any specific guidelines they may have.

It is advisable to avoid excessive physical exertion, including climbing stairs or walking long distances, during pregnancy. If possible, use elevators or ramps instead. Listen to your body and take breaks when needed to avoid any discomfort or strain.

There are no specific timings to visit a temple during pregnancy. However, it is recommended to choose a time when the temple is less crowded, such as early mornings or weekdays, to ensure a more peaceful and comfortable experience.

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Dos And Don'ts During Pregnancy As Per Hinduism

• Emotions, thoughts, feelings and behavior of mother have direct connection with the unborn child.
• Real decisions should be taken before becoming pregnant.
• The fetus in the womb picks up signals. 
• We are pregnant
• This is why Hindus believe in conversing with the baby in the womb.
• Eat good natural food. 
• Do not be superstitious. 
• Never torture the body during pregnancy in the name of rituals and fasting.
• Read the childhood stories of Sri Krishna.
• Keep a picture of baby Krishna and Ganesha in the room.

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Until which month can a pregnant woman visit a temple?

In Hinduism, there are different beliefs and practices regarding pregnant women visiting temples. While there may not be direct references in the scriptures, there are some indirect references and cultural beliefs that provide guidance on this matter. It is important to note that individual beliefs and customs may vary.

Indirect Reference from Bhairvai Tantram [1] : According to the Bhairvai Tantram, a woman should be allowed to go to temples until the last month of her pregnancy. This suggests that there is no prohibition for pregnant women to visit temples, except during the tenth month.

Cultural Beliefs [2] : In some cultural beliefs, it is advised that pregnant women should not offer pooja or enter temples after the fifth month of pregnancy. This belief may vary among different communities and regions.

Personal Health and Comfort: Apart from religious beliefs, it is also important to consider the health and comfort of the pregnant woman. Pregnancy can bring physical discomfort and limitations, so it is essential to prioritize the well-being of the mother and the baby. If a pregnant woman feels comfortable and wishes to visit a temple, she can do so as long as it does not pose any risks to her health.

Learn more:

• scripture - Are pregnant women allowed to go to temples? - Hinduism Stack Exchange
• Pooja & visiting temples | BabyCenter
• Pregnant and going to temple | Indusladies

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Tirumala Tirupati Online

Ultimate Guide for Your Pilgrimage

Tirumala Darshan for Pregnant Ladies

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Pregnant ladies who wishes to visit Tirumala and have Darshan to Lord Sri Venkateswara is always welcome. Generally, the Preganant ladies are allowed to visit any temple. But as Tirumala is a Crowded place it is suggested to avoid visiting Tirumala in the later months of Pregnancy for the very own safety of the Pregnant ladies. Please be informed, the travel to higher altitude place, crowd, food and everything else might effect the health of Pregnant ladies.

Special Darshan for Pregnant Ladies

Tirumala dont have any special darshan for pregnant ladies and the pilgrims has to avail either through any Darshan booking or have to avail any seva to go through Supadam. Apart from these two options as of now, Pregnant ladies dont have any special facilities to have smooth Darshan and stay.

Please be noted, it is highly suggested to avoid visiting Tirumala for Darshan during Pregnancy.

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HINDU BIRTH AND CHILDHOOD CEREMONIES

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There are a number of ceremonies before birth, namely the purification of the womb (prior to conception) and two ceremonies during pregnancy. After birth, there are further samskaras and we list below seven of the most important. Keep in mind that specific practices and the timings vary considerably and that today ceremonies (such as the first two) are often combined and performed simultaneously.

(1) Jatakarma (birth ceremonies)

The jatakarma ceremony is performed on the day of birth and welcomes the baby into the world (yet again!). After the baby is cleaned and bathed he/she is placed on the father’s lap. The father places a small amount of ghee and honey under its tongue using his little finger or a golden spoon. He whispers in its ear a name of God. He or the family priest may touch various parts of the infant’s body and utter corresponding mantras, praying to God for protection from different types of danger. After this, the baby and the mother are considered still impure and vulnerable and are thus kept in confinement for ten days.

(2) Namakarana (name-giving ceremony)

. On about the eleventh or twelfth day after birth, parents celebrate the name-giving ceremony, dressing the baby in new clothes. The family astrologer announces the child’s horoscope. Traditionally one of the child’s names is chosen according to the position of the moon in the birth chart. Some traditions hold that a boy’s name should have an even number of syllables (e.g. Deepak) and a girl’s name an odd number (e.g. Deepika). The infant may also be named after one of the family deities, and such a name may be suffixed by das (e.g. ‘Shiva das’, meaning the servant of Shiva). Refreshments, and sometimes a havan (fire sacrifice), accompany these rites. Traditionally, the ears are also pierced on this day. The event is concluded by giving the priest a gift or donation. From this day on, the child is referred to by his or her name rather than just ‘baby’ or ‘little one’.

Typical Hindu names are listed below:

Boys: Ajay, Ashok, Bharat, Chandra, Dipak, Dilip, Dinesh, Harish, Kishor, Mohan, Mehesh, Mukhesh, Naveen, Nitin, Pradeep, Raj, Ramakant, Ravi, Rishi, Sanjay, Sanjeev, Sunil, Vijay. Vinay, Vinod.

Girls: Anita, Arati, Bharati, Brinda, Deepika, Devaki, Gayatri, Geeta, Indira, Janaki, Jyoti, Kirti, Kishori, Lalita, Malati, Manika, Manjari, Meena, Meera, Mohini, Neela, Neesha, Priti, Pushpa, Sunita, Urvasi, Usha, Varsha, Vineeta

These names almost always have specific meanings. For example, Ajay means ‘invincible’ and Anita means ‘grace’.

(3) Niskramana (the first outing, traditionally at around 3-4 months, sometimes earlier)

The parents take the child for the first darshan of the sun (Surya-darshan), of the temple deity, and, in the evening, of the moon (Chandra-darshan).

(4) Annaprashana (the first grains, when teething begins)

This ceremony is performed when the child is strong enough to digest grains (at around the sixth month). The child is often fed a porridge-like preparation, such as rice mixed with ghee, or with ghee, honey and yoghurt. As with most ceremonies there is a havan. After the event there will be light refreshments. It is a common among middle class families to buy a silver dish and spoon for the occasion.

(5) Chudakarrana (the first haircut, also called mundan – between 1 and 3 years)

This is the child’s fist hair-cut. Traditionally the head is shaved completely, though some families may now simply cut the hair. The child is often presented with gifts of cash and clothes. There may also be a havan and, most certainly, refreshments. Note; some members of the priestly class even sport a shaved head as adults, for it is considered most clean. Shaving the heads, including those of adults, may be performed on other occasions, such as when going on pilgrimage, or upon the death of a family member).

(6) Karna-vedha (piercing the ear lobes, normally 3-5 years)

This involves piercing the right ear of a boy or the left nostril of a girl. A golden needle is used, and the ceremony is usually performed by a priest or by a goldsmith. This ceremony is now less common for boys, but more widely continued for girls. In some areas, the piercing of the nose takes place somewhat later, when the girl becomes of marriageable age. In many regions and traditions, the wearing of ornate nose-rings and nose-pins is prevalent.

(7) Vidyarambha (learning the alphabet, at the beginning of schooling)

This ceremony appears to have been introduced more recently. It is usually the last ceremony before the sacred-thread initiation, which marks the beginning of adulthood and is these days often combined with the ceremony commencing study the Vedas.

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Hinduism is often referred to as Sanatana Dharma (the ‘eternal way’), indicating the religion’s emphasis on eternal truths that are applicable to all of humanity. Thus, it makes sense that a medley of mainstream movies could convey Hindu ideals that resonate strongly with audiences, while not actually talking directly about anything understood by the public as Hindu.

In Groundhog Day, for example, when cynical TV weatherman Phil Collins discovers he is trapped in a time loop, living the same day over and over, only to be released after transforming his character from an egocentric narcissist to a thoughtful and kindhearted philanthropist, it’s hard not to be reminded of the Hindu notion of samsara, a cycle of reincarnation from which a soul attains liberation by realizing its divine nature after lifetimes of spiritual practice. 

Or in The Matrix when Neo chooses the red pill of knowledge over the blue pill of ignorance, and is subsequently unplugged from an illusory world and cast into the truth of reality, the film seems to be conveying a foundational Vedic teaching: that we must transcend our own ignorance — a product of maya, literally meaning “illusion” in Sanskrit — to uncover our true nature. Hindu concepts appear to be further exhibited in Neo’s relationship with Morpheus, which starkly reflects that of a disciple and guru, as the latter reveals to the former the knowledge he needs in order to understand this “true nature.” As Neo’s faith in Morpheus’ words develops, so does his capacity to see past the illusion of the matrix, garnering him the ability to manipulate the laws of this false reality, similar to the Jedi and yogis described earlier.

What do the Matrix, Avatar, Groundhog Day, and Star Wars have to do with Hinduism?

Hindu Americans and the Vedanta philosophy have significantly influenced notable intellectuals such as Henry  David Thoreau, Ralph Waldo Emerson, Walt Whitman, J.D. Salinger, Christopher Isherwood, Aldous Huxley, Huston Smith, and Joseph Campbell just to name a few. Some feel that it started back In 1812, when Thomas Jefferson recommended to John Adams the writings of Joseph Priestley, a Unitarian minister who had published works that compared Christianity to other religions — Hinduism in particular — Adam’s interest was piqued.

Going through Priestley’s writings, Adams became riveted by Hindu thought, as he launched into a five-year exploration of Eastern philosophy. As his knowledge of Hinduism and ancient Indian civilization grew, so did his respect for it. This legacy took shape in the 1830s as Transcendentalism, a philosophical, social, and literary movement that emphasized the spiritual goodness inherent in all people despite the corruption imposed on an individual by society and its institutions. Espousing that divinity pervades all of nature and humanity, Transcendentalists believed divine experience existed in the everyday, and held progressive views on women’s rights, abolition, and education. At the heart of this movement were three of America’s most influential authors: Ralph Waldo Emerson, Walt Whitman, and Henry David Thoreau.

How Hinduism Influenced Some of Americans Greatest Thinkers

Before becoming an Islamic state, Afghanistan was once home to a medley of religious practices, the oldest being Hinduism. A long time ago, much of Afghanistan was part of an ancient kingdom known as Gandhara, which also covered parts of northern Pakistan.Today, many of Afghanistan’s province names, though slightly altered, are clearly Sanskrit in origin, hinting at the region’s ancient past. To cite a few examples, Balkh comes from the Sanskrit Bhalika, Nangarhar from Nagarahara, and Kabul from Kubha. Though Gandhara’s earliest mention can be found in the Vedas, it is better known for its connections to the Hindu epics the Mahabharata and Ramayana. There is also the historic Asamai temple in Kabul located on a hill named after the Hindu Goddess of hope, Asha. The temple has survived numerous conflicts and attacks but it still stands. The temple is a remnant from Hindu Shahi Kings, who ruled from the Kabul Valley as far back as 850 CE. However, Hindus are indigenous but endangered minorities in Afghanistan, numbering approximately 700 out of a community that recently included over 8,000 members. Many have left for new homes, include in New York which is home to a large Afghani Hindu population.

5 Things to Know about Hindus and Sikhs in Afghanistan 

Hinduism Beyond India: Afghanistan

According to the 2021-2022 National Pet Owners Survey, 70% of U.S. households (90.5 million homes) owned a pet as of 2022, with 69 million U.S. households having a pet dog. Recognized for their loyalty, service, companionship, and the special relationship they have with humans, Hinduism’s reverence for dogs is expansive, as they are worshiped in festivals and appreciated in connection to a number of Hindu gods and stories. Observed in Nepal, Bhutan, and the Indian states of Sikkim and West Bengal, Kukar Tihar (the 2nd day of Tihar) honors dogs as messengers that help guide spirits of the deceased across the River of Death. In the Mahabharata, Yudhisthira, his brothers, and the queen Draupadi renounced their kingdom to ascend to the heavens. However, Yudhisthira was the only one that survived along with a dog that had joined them. Yudhisthira refused to go to heaven without the dog, who turned out to be Yamaraj, the God of Death. Sarama, the “female dog of the gods,” was famously asked by Indra to retrieve a herd of cows that were stolen. When the thieves were caught, they tried to bribe Sarama but she refused and now represents those who do not wish to possess but instead find what has been lost. The symbolic import of dogs is further driven in connection with Dattatreya, as he is commonly depicted with four of them to represent the Vedas, the Yugas, the stages of sound, and the inner forces of a human being (will, faculty, hope, and desire).

Dogs and Diwali? 5 Things to Know about Hinduism and hu(man)’s Best Friend

In 2018, the long-running Marvel comic series Black Panther, was brought to the big screen. A more prominent scene is when M’baku, a character vying for the throne of the fictional country of Wakanda, challenges T’Challa/Black Panther, and yells, “Glory to Hanuman.” However, despite dharma as an unsaid aspect of the characters’ interactions, Black Panther relies slightly more on Hindu symbolism than philosophy. But the significance of Hanuman as a transcendent deity cannot be overlooked, especially at a time when dialogues about global migration, the right to worship, and access to natural resources are becoming more overtly racialized. The film provides more than just an entertainment escape: it reimagines a world in which the current racial and theological paradigms are challenged forcefully. With the film expected to have at least several sequels, there will be more opportunities to reference Hinduism and Hindu iconography.

Why Black Panther’s References to Hinduism are Significant in Hollywood

One of the most celebrated Hindu festivals, Diwali (dee-VAH-lee) or Deepavali (dee-PAH-va-lee) commemorates the victory of good over evil during the course of five days. The word refers to rows of diyas — or clay lamps — which are put all around homes and places of worship. The light from these lamps symbolizes the illumination within all of us, which can overcome ignorance, represented by darkness. Devotees gather in local temples, homes, or community centers, to spend time with loved ones, make positive goals, and appreciate life.

Hindu Holidays & Dharmic Days Calendar 

On this day, because Diwali is a time for dana (charitable giving) and seva (selfless service), Hindus traditionally perform a deep cleaning of their homes and surroundings, as cleanliness is believed to invoke the presence and blessings of Goddess Lakshmi who, as mentioned earlier, is the Goddess of wealth and prosperity. Many will also make rangoli or kolum (colored patterns of flowers, powder, rice, or sand made on the floor), which are also said to invite auspiciousness. Observers thus begin Diwali by cultivating a spirit of generosity, doing things like giving money to charities, feeding the hungry, and endeavoring to help those in need.

5 Things to Know About Diwali

The spread of Hinduism to Southeast Asia established powerful Hindu kingdoms in the region, most notably the Khmer Empire that encompassed modern Cambodia and Thailand, and influential kingdoms in the Indonesia archipelago. Though Buddhism and Hinduism co-existed in the region for several centuries, Buddhism (and Islam in Indonesia) eventually replaced Hinduism as a primary religion. Today, there are approximately five million Hindus in Indonesia, primarily in Bali. As Bali is roughly 90 percent Hindu, this makes it a religious enclave in a country that contains the world’s largest Muslim population. There are also roughly 60,000 Cham Hindus in Vietnam, and smaller numbers in Thailand. Hinduism in Fiji, Malaysia, and Singapore is a much more recent phenomenon, with Hindus arriving in the 19th and early 20th centuries as indentured laborers. Today, Hindus are prominent in politics and business in all three countries, though they continue to experience discrimination as religious minorities.

Hinduism Beyond India: Bali

Hinduism Around the World

In 2014, the first Smithsonian exhibition chronicling the experiences of Indian Americans, many of whom are Hindus,  in the US was unveiled at their National Museum of Natural History in Washington, DC. This exhibit was one of the largest ever produced by the Smithsonian Asian Pacific American Center, occupying 5,000 square feet and reaching millions of visitors. The message behind “Beyond Bollywood: Indian Americans Shape the Nation,” aimed to dispel stereotypes and myths that have followed Indian immigrants since they first arrived in the U.S. in 1790. The exhibit explored the heritage, daily experiences, and the many diverse contributions that immigrants and Indian Americans have made to the United States. The exhibition at the Museum of Natural History includes historical and contemporary images and artifacts, including those that document histories of discrimination and resistance, convey daily experiences, and symbolize achievements across the professions. Music and visual artworks provide commentary on the Indian American experience and form an important component of the exhibition. In 2017, this exhibit went on the road, traveling from city to city so that all could see the impact of Indians on American culture.

All About Hindu Heritage Month

Paramahansa Yogananda was a Hindu monk and yogi who came to the United States in 1920 and lived here for the last 32 years of his life. He is considered to be the first major Hindu Guru to settle in the United States. When Swami Yogananda arrived in the US, he made his first speech, made to the International Congress of Religious Liberals, on “The Science of Religion,” and was enthusiastically received. It was soon after that he founded the Self-Realization Fellowship (also known as Yogoda Satsanga Society (YSS) of India) and introduced millions of Americans to the ancient science and philosophy of meditation and Kriya yoga (path of attainment). In 1927, he was invited to the White House by President Calvin Coolidge, making Swami Yogananda the first prominent Indian and Hindu to be hosted in the White House.

Hinduism: Short Answers to Real Questions

Countless Americans Have Been Influenced by Swami Viveknanda

For those of us who are Hindu, we have noticed that some of the biggest Hollywood films produced in the last several decades have mirrored many of Hinduism's most fundamental philosophical ideas. One example is Avatar, a film named for the Sanskrit word avatāra (‘descent’), in which the protagonist, Jake Sully, enters and explores an alien world called Pandora by inhabiting the body of an indigenous 10-foot, blue-skinned being, an idea taken from Hinduism’s depictions of the various avatars of the blue god Vishnu, who are said to descend into our world for upholding dharma. Instead of aligning with the interests of the humans, who merely want to mine Pandora for the valuable mineral unobtanium, Sully fights alongside the alien humanoids native to the world, called Na’vi, who live in harmony with nature, believe all life is sacred, and that all life is connected by a divine force — teachings synonymous with Hinduism. Thus, similar to the avatars of Vishnu, Sully defends and preserves a spiritual culture by defeating those who would destroy it for materialistic pursuit. While this film doesn’t indicate in any direct way that they have anything to do with Hinduism, it’s clear they are communicating Hindu ideas that everyone relates to and understands on a profound level.

The International Society for Krishna Consciousness (ISKCON), also known as the Hare Krishna movement, was founded in 1966 by A.C. Bhaktivedanta Swami Prabhupada, a highly respected Vaishnava  (devotion to the god Vishnu and his incarnations avatars) scholar and monk. At the age of 70, Swami Prabhupada traveled from India to New York City to bring the Bhakti tradition, or Krishna Consciousness, to the west. In the 11 years before his passing in 1977, Srila Prabhupada translated, with elaborate commentaries, 60 volumes of Vaishnava literature; established more than 100 temples on six continents; and initiated 5,000 disciples. Today, his writings are studied in universities around the globe and are translated into nearly 100 languages. To date, ISKCON has over 400 temples,  dozens of rural communities and eco-sustainable projects, and nearly 100 vegetarian restaurants world-wide with 56 of them in the US. 

Statement Against Caste Based Discrimination: ISKCON

Who was that Hare Krishna at the start of “Get Back”?

Hinduism came in waves to Africa, with Southern Africa getting Hindu workers during the early years of British colonization, while East and West Africa experienced Hindu migration during the 20th century. Hinduism’s roughly 0.2% presence in Africa is seen as so inconsequential, most data organizations don’t even bother explicitly mentioning it in their census reports. But Hinduism is Ghana's fastest growing religion and one in which there are steady populations in both Northern and Southern African states. Durban is now home to most of South Africa’s 1.3 million Indians, making it, according to some sources, the largest Indian city outside of India, and thus a most powerful hub of Hindu practice. In the US, there are both communities of African Hindus who have migrated, as well as Black Hindus, who according to the 2019 Pew Survey, make up 2% of the Hindu population in the US.

Hinduism Beyond Africa

George Lucas, the creator of Star Wars, drew much of the inspiration for this major cultural phenomenon from the teachings of his mentor who was a lifelong student of Vedanta. In these films, many aspects of Hinduism are interwoven with the story. Some include Hanuman (Chewbaca and Ewoks), Shakti (force,energy), Yodha (Yoda), Brahman (infinite being). Besides the many philosophical parallels that can be highlighted between Star Wars and Hinduism, Star Wars also exhibits similarities in story structure and character roles to one of India’s famous epics, the Ramayana. Never seen the movie? Now might be the time to see how universally relatable Hindu thought can truly be.

The term Ayurveda is derived from the Sanskrit words ayur (life) and veda (science or knowledge), translation to the knowledge of life. Ayurveda is considered to be the oldest healing science, originating in 1000 BCE. Based on the five elements that comprise the universe (space, air, fire, water, and earth), they combine and permutate to create three health principles  that govern the functioning and interplay of a person’s body, mind, and consciousness. These energies are referred to as doshas in Sanskrit. Ayurveda can be used in conjunction with Western medicine and Ayurvedic schools have gained approval as educational institutions in several states.

5 Things to Know About Ayurveda

In Hinduism, What is the Relationship Between Spirituality and Health?

While it’s synonymous to meditation, and seen simply as a doorway to tranquility for yogic practitioners, the true meaning of Om is deeply embedded in Hindu philosophy.

The word Om is defined by Hindu scripture as being the original vibration of the universe, which all other vibrations are able to manifest. Within Hinduism, the meaning and connotations of Om is perceived in a variety of ways. Though heard and often written as “om,” due to the way it sounds when it is repeatedly chanted, the sacred syllable is originally and more accurately spelled as “aum.” Broken down, the three letters of A – U – M represent a number of sacred trinities such as different conditions of consciousness (waking state, dreaming state, and deep sleep state), the deities in charge of the creation, preservation, and destruction of the universe ( Brahma, Vishnu, and Shiva), aspects of time (past, present, and future), among many others. 

5 Things to Know About Om

Religious Symbols

Dr. Anandi Gopal Joshi is credited with being the first woman from India to study medicine in the United States. Born in Bombay in 1865, she was married at the age of ten to an older man who had been her teacher. Dr. Joshi had a child at the age of 13, but the child died when only 10 days old. She believed that with better medical care, the child would have lived, and she frequently cited this as motivation for her desire to attend medical school. Her husband encouraged her in her academic pursuits and in 1883, Joshee joined the Woman’s Medical College of Pennsylvania, now known as the Drexel University College of Medicine in Philadelphia. She graduated in 1886 with her degree in medicine; her M.D. thesis focused on Hindu obstetrics. Unfortunately,  Dr. Joshi was only able to practice medicine for a few months before passing away from tuberculosis.

Science in Hinduism

Hinduism is the religion of almost 25% of Guyana’s population, making it the country with the highest percentage of Hindus in the Western Hemisphere. But from British professional recruiting agents targeting rural and uneducated Indians, to the aggressiveness of Christian proselytization of Hindus with a promise of a better life, Hinduism has been in a steady decline for many decades with many escaping to the United States for better opportunities and to practice their religion freely. Today, over 80% of Guyanese Americans live in the Northeastern United States with heavy concentrations in New Jersey and in New York, where a “Little Guyana”  helps these immigrants stay connected to their Guyanese roots.

Hinduism beyond India: Guyana

Karwa Chauth or Karva Chauth (kuhr-vah-CHOATH) is a North Indian holiday in which wives fast for the longevity and health of their husbands, however, many unmarried women celebrate in hopes of meeting their ideal life partner. Typically, wives spend the day preparing gifts to exchange, and fasting until the moon is visible. It is believed that its light symbolizes love and blessings of a happy life. While there are varying legends behind this holiday’s traditions and meaning, the message of honoring the relationships women form with their family and community prevails.

Karwa Chauth

Hindu Holidays & Dharmic Days Calendar

As sound vibration can affect the most subtle element of creation, it is interpreted in Hindu scriptures that spiritual sound vibrations can affect the atman (soul) in a particularly potent way. Such spiritual sound vibrations are said to have the ability to awaken our original spiritual consciousness and help us remember that we are beyond the ambivalence of life, and actually originate from the Divine. As such, the main goal of many types of Hindu musical expression is to help stir us out of our spiritual slumber by evoking feelings of love and connection that help us to better perceive the presence of the Divine within all. Some of the more popular examples of musical expressions within Hinduism include shlokas (verse, or poem), mantras (sacred syllables repeated in prayer), kirtans (congregational singing of mantras), and bhajans (devotional songs). You can find musical spiritual expressions through the US in temples,  Mandirs, and community centers.

The Power of Music According to Hinduism

What is Kirtan?

Yoga is considered Hinduism’s gift to humanity. At its broadest, yoga, from the root word “yuj” in Sanskrit, means to unite. Most Hindu texts discuss yoga as a practice to control the senses and ultimately, the mind. The most famous is the Bhagavad Gita (dating back to 6th-3rd Century BCE), in which Krishna speaks of four types of yoga – bhakti, or devotion; jnana, or knowledge; karma, or action; and dhyana, or concentration (often referred to as raja yoga, though not all sources agree on the term) – as paths to achieve moksha (enlightenment), the ultimate goal according to Hindu understanding. According to a 2016 study,  in the United States there are an estimated 36.7 million people currently practicing yoga in the United States.

The Hindu Roots of Yoga

According to Vedic cosmology, 108 is the basis of creation, representing the universe and all our existence. As the soul is encased in two types of bodies: the physical body (made of earth, water, fire, air, and ether) and the subtle body (composed of intelligence, mind and ego), Swami Viveknanda is often attributed with bringing Hindu teachings and practices — such as yoga and transcendental meditation — to Western audiences. In 1893, he was officially introduced to the United States at the World’s Parliament of Religions in Chicago, where in his speech he called for religious tolerance and described Hinduism as “a religion which has taught the world both tolerance and universal acceptance.” The day that Swami Vivekananda delivered his speech at the Parliament of Religions is now known as ‘World Brotherhood Day.’ And his birthday, known as Swami Vivekananda Jayanti, is honored on January 12th each year. On this day he is commemorated and recognized for his contributions as a modern Hindu monk and respected guru of the Vedanta philosophy of Hinduism. In 1900, Swami Viveknanda founded the Vedanta Society in California and to date there are 36 Vedanta Society Centers in the United States.

Swami Vivekananda Influenced Countless Americans

According to Vedic cosmology, 108 is the basis of creation, representing the universe and all our existence. As the soul is encased in two types of bodies: the physical body (made of earth, water, fire, air, and ether) and the subtle body (composed of intelligence, mind and ego), 108 plays a significant role in keeping these two bodies healthily connected. Hindus believe the body holds seven chakras, or pools of energy, which begin at the bottom of the spine and go all the way down to the top of the head and it is believed there are 108 energy lines that converge to form the heart chakra. Ayurveda says there are 108 hidden spots in the body called marma points, where various tissues like muscles, veins, and ligaments meet. These are vital points of life force, and when they are out of balance, energy cannot properly flow throughout the body. Sun salutations, yogic asanas that honor the sun god Surya, are generally completed in nine rounds of 12 postures, totaling 108. Mantra meditation is usually chanted on a set of 108 beads.   In Hinduism there are 108 Upanishads, the sacred texts of wisdom from ancient sages. Additionally, in the Sanskrit alphabet, there are 54 letters. Each letter has a feminine, or Shakti, and masculine, or Shiva, quality. 54 multiplied by 2 equals 108. Ultimately, breathwork, chanting, studying scripture, and asana’s help harmonize one’s energy with the energy of the supreme spiritual source. These processes become especially effective when they are performed in connection with the number 108. Hindu scriptures strive to remind people of this divine commonality by continuously highlighting the innumerable threads connecting everything in existence. One of these threads is the number 108.

5 Things to know about 108

Here's How the Number 108 Binds Us to the Universe

A decade after slavery was abolished in 1834, the British government began importing indentured labor from India to work on their estates in other countries such as Trinidad and Tobago.  From 1845 to 1917, the ships would continue to arrive, carrying over 140,000 Indians to the island, facilitating Trinidad's population growth from Indian laborers. Today, there are roughly 240,000 declared Hindus in Trinidad and Tobago, comprising about 18% of the island’s population. There are a total of about 300 temples on the island, welcoming all who wish to enter and where many beloved Hindu festivals take place. But for some, the migration journey doesn’t end as New York and Florida have seen the development of large Indo-Caribbean communities.

Hinduism beyond India: Trinidad and Tobago

From ancient tribes to present-day devotees, tattoos have held a special place in Hinduism for centuries. In the Indian states of Bihar and Madhya Pradesh, the Ramnaami community invoked Rama’s protection with tattoos of the name “Rama” in Sanskrit on every inch of their skin, including the tongue and inside the lips.The Mahabharata tells the story of the Pandavas that were exiled to the Kutch district of Gujarat. Today, their descendants - members of the Ribari tribe - live as their ancestors did, with women covered in tattoos that symbolize their people’s strong spirit for survival. Some Hindus consider tattoos as protective emblems,such as tattoos of Hanuman are often used to relieve physical or mental pain. People will often get tattoos of other deities to invoke their blessings. Mehndi, a plant-based temporary tattoo, is commonly done at weddings and religious ceremonies as a form of celebration of love and spirituality. While tattoos have been in Hindu communities for centuries, tattoos as symbols of honor, devotion, and even fashion are incredibly popular today. Hindus and non Hindus alike adorn themselves with Hindu emblems and tattoos that reflect Hindu teachings.

Guidelines for Commercial Use of Hindu Images

Navaratri (nuhv-uh-RA-three) is a nine night celebration of the feminine divine that occurs four times a year — the spring and fall celebrations being amongst the more widely celebrated. Some traditions honor the nine manifestations of Goddess Durga, while others celebrate the three goddesses (Durga, Lakshmi, and Saraswati) with three days dedicated to each. This is a time to recognize the role in which the loving, compassionate, and gentle — yet sometimes powerful and fierce — feminine energy plays in our lives.

Nine Things to Know About Navaratri

Dussehra (duh-sheh-RAH) or Vijayadashmi (vi-juhyuh-dushuh-mee) celebrates the victory of Lord Rama over the ten-headed demon King Ravana. This also marks the end of Ramalila — a brief retelling of the Ramayana and the story of Rama, Sita, and Lakshman in the form of dramatic reading or dance. It also signifies the end of negativity and evil within us (vices, biases, prejudices) for a fresh new beginning. Dussehra often coincides with the end of Navratri and Duga Puja, and celebrations can last ten days, with huge figures of Ravana set ablaze as a reminder that good always prevails over evil.

Hinduism 101 & Women

Many Hindus hold reverence for the cow as a representation of mother earth, fertility, and Hindu values of selfless service, strength, dignity, and non-harming. Though not all Hindus are vegetarian, for this reason many traditionally abstain from eating beef. This is often linked with the concept of ahimsa (non-violence), which can be applied to diet choices and our interactions with the environment, and potentially determine our next birth, according to the doctrine of karma. This is part of the reason that some Hindus may choose a vegetarian lifestyle as an expression of ahimsa as well as explains the growing number of cow protection projects that are led by individuals who have felt compelled to put their Hindu values into practice. The US is home to several cow protection projects and sanctuaries

Dairy Is Traditionally Sattvic Food, but the Way We Treat Cows Today Can Be Tamasic

Cultured Meat and Animal-Free Dairy Upends the Plant-Based Food Discussion

The Immigration and Nationality Act of 1965 facilitated the journey of many Indian immigrants to the United States. In this new land, many created home shrines and community temples to practice and hold pujas (services). As Hindu American populations grew in metropolitan and rural areas, so did the need to find a permanent temple site for worship. In 1906, the Vedanta Society built the Old Temple in San Francisco, California but as this was not considered a formal temple, many don’t credit this with being the first. Others believe it is the Shiva Murugan Temple built in 1957 in Concord, California, whereas others believe it is the Maha Vallabha Ganapati Devanstanam in New York that should be considered the first. Today, there are nearly 1,000 temples in the United States . Regardless of where you live, you have the right to practice your faith.

A Guide To Temple Safety and Security

5 Things to Know About Visiting a Hindu Temple

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Why Women Can’t Worship And Visit Temple During Periods? Hinduism Has THIS Answer

Every woman's menstrual cycle is an essential aspect of her life. When a girl reaches puberty, she is forbidden from going to temples or doing any type of religious worship during her menstruation. Let's examine a few of the reasons why it is forbidden for women to give prayers or pray when they are menstruating as per Hindu beliefs. 

• By Kashish Rai
• Published: Wed, 19 Jun 2024 11:47 AM (IST)
• Source: JND
• Google News

The menstrual cycle is an integral part of every female’s life. Once a female enters puberty, she is not allowed to go to a temple or offer any kind of religious prayer when she is menstruating. It is a common taboo to assert that a menstruating woman is “Ashudha” or an impure state during this period, hence, she should not go to the temple or offer prayers. However, according to Hindu texts, there are a number of scientific explanations for this apprehension. Let us check out certain reasons why women are prohibited to pray or offer prayers during their menstrual cycle. 

Why Women Must Not Visit Temple And Offer Worship During Periods?

The Ayurvedic Point Of View  

Menstruation is intimately related to the dosha functions - Vata, Pitta, and Kapha, according to Ayurveda. According to Ayurveda, women have a unique chance during their menstrual cycle to rid themselves of excess doshas each month; it is this monthly cleaning that gives them a long lifespan. The body stores more energy in the days preceding menstruation as it gets ready for pregnancy. This stored energy is released from the body throughout the menstrual cycle if there is no pregnancy. Vata is the major dosha throughout the menstrual cycle. Menstruation flows downhill because of Apana vayu, one of the Vata dosha's elemental air functions. Consequently, one should refrain from engaging in any activity that obstructs the essential downward flow of energy throughout the menstrual cycle. 

Women are more susceptible to absorbing external energies when they are menstruating. The majority of Indian cultural customs surrounding menstruation are based on this notion. During menstruation, energy travels upward and down into the soil (at the puja table, offerings, and altar). This may cause physical discomfort to the woman. 

The menstrual cycle plays a crucial role in the lives of all women. A girl is not permitted to visit a temple or perform any form of religious prayer during her menstrual cycle after she reaches puberty. (Image Source: Canva)

Ancient Practices 

In the past, ladies would bathe in rivers, ponds, or areas close to wells. It would be uncomfortable for the girl to take a bath outside in the river during her menstrual cycle because it would likely "pollute" the water.

Thus, the women refrained from bathing. The females were naturally referred to as "unclean" at that period since they did not take a bath. As a result, they are not allowed in the kitchen or prayer room—the two "clean" areas of the house.

ALSO READ:  THESE 5 Zodiac Signs Are Known To Be Romantic Partners

Scientific Reasons  

Science, on the other hand, interprets the menstrual cycle differently. According to scientific beliefs, a woman has a hormone imbalance on certain days, which makes her more irritable. According to psychics, a lady who is menstruation has a distinct aura surrounding her, maybe due to a chemical reaction. People react negatively to those who segregate themselves to pray, thus it's possible that this is why women were prohibited from praying in public areas back then. Prayer demands a positive and uplifting mindset.

( Disclaimer: This is based on general public information. Jagran English does not confirm its veracity. Before adopting any measures, consult an expert from the relevant field.) 

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Enkyoji Buddhist Network

Baby rituals, japanese buddhist rituals for babies and children, welcoming a baby into our lives is a special event. children grow up so fast; before you know it they are adults. at 円教寺 enkyoji buddhist network, we honor babies’ lives with traditional japanese rituals incorporated into buddhism. our ministers will be happy to explain any of the traditions you are interested in participating in. if you are in need of any of the items, please feel free to contact one of our temples., during pregnancy.

Anzan Hara Obi

Prayer for Safe Labor Sash

During the 5th month of pregnancy, a pregnant woman will receive an anzan hara obi (sash) from her parents or the temple, specifically to pray for safe and easy childbirth. In the fifth month of pregnancy on the day of Inu-no-hi ( 戌の日  - Day of the Dog), she will bind her belly with the cotton sash to ensure safe and easy delivery of her child. An anzan omamori ( 安産御守  - amulet) is given to the mother at the same time to provide protection during pregnancy and childbirth.

After Childbirth

On the 3rd day after birth the parents purify the baby’s room to welcome the baby into this new space by placing mounds of salt in the two kimon ( 鬼門 demon gates). The kimon is found in the northeast and the ura kimon ( 裏鬼門 behind demon gate) is found in the southeast. Traditionally it is thought that evil comes from the northeast. A special ofuda (paper charm) is given to the parents to hang over the child’s crib.

Birth Scroll

The tanjoki ( 誕生記 birth scroll) is a scroll prepared by the head priest of the temple that records all the major events in the child’s life. The is comparable to a baby book in the west. This is usually given to the parents at the time of the child’s first visit to the temple.

Oshichiya Baby Naming Ceremony

Many Buddhist people in China and Japan never name a baby before birth. They give the baby a fake or so called “milk” name. It should be something bad or disgusting like for example “mud face”. It is done to make the evil spirits “sick” and get them away from the baby. Such names can become nicknames during the childhood. In picking the name the priest of your temple is able to assist you in picking an auspicious name, either a kanji (Chinese character) based name or to assign kanji to an English name.

One week after the child is born, the new parents and their close relatives will hold the oshichiya , the baby naming ceremony. The oshichiya is held on the seventh night, known as the oshichiya meimeishiki ( お七夜命名式 ), and it is when the child receives his/her name officially in front of the butsudan (home buddhist atar). The traditional meal for the attendees during this ceremony consists of vegetables, red rice and beans, and sea bream fish.

Once the baby’s name is decided, the parents will have it handwritten in Japanese calligraphy on the meimeisho ( 命名書 name certificate) by the priest of the temple. The meimeisho can be in the form of a scroll, poster, or fancy cardboard, and it will be displayed prominently in the house, usually on the wall by the butsudan . Relatives and friends will gather around the newborn who is dressed in white and present their gifts or shugibukuro ( 祝儀袋 monetary gifts in a special envelope). Then the celebratory dinner is served. Two auspicious dishes are traditionally on the menu: sekihan ( 赤飯 red rice) and tai ( 鯛 sea bream).

Hatsumairi First Buddhist Service

The next ceremony is hatsumairi ( 初参り first Buddhist service), where the family takes the baby to the family Buddhist temple on the 31st (for boys) or 32nd (for girls) day after birth to report the birth to the Buddha and ancestors, thanking them for a safe birth and asking them to guide the child as he/she grows up. Omiyamairi is similar to a christening ceremony found in the Christian tradition. As the parents hold the baby the priest will bless the child’s head with amacha (sweet tea) from the Hanamatsuri (Buddha’s Birthday) ceremony. The parents request special charms and write a special prayer on an ema (wooden prayer plaque).

It is a common practice in Japan to save the umbilical cord in a wooden box called a kotobuki bako . Kotobuki means celebration or longevity, while bako means box. The kotobuki bako is designed as a cradle. Inside there sometimes is a small doll representing a sleeping baby wearing a kimono. The kimono can be unfolded and the umbilical cord placed inside. It is thought that preserving the umbilical cord in this way ensures a positive relationship between the child and the mother.

The Aka-Chan Fude ( 赤ちゃん筆 baby’s brush) is a writing brush made from the locks of the baby’s hair. This ancient tradition goes back for hundreds of years whereby creating this brush invokes the good fortune and blessings of happiness, health, intelligence and a prayer of everlasting and unchanging love upon the child. Essentially this brush is made from baby’s first hair cut – one that has never been touched by scissors before. The temple can help you to purchase this item.

When baby is 100 days old, the okuizome (お食い初め first meal) is prepared and served to the baby. (Some regions have theirs on the 120th day). By performing this ritual, the parents hope that their child will always have good food in abundance and will never go hungry for the rest of his or her life. The menu can differ according to your heritage. The foods most commonly served in Japan are:

• Sekihan (赤飯 red rice) – red beans with “sticky” rice (commonly used to make mochi).
• Sumashi-Jiru (すまし汁 clear soup); or Sui-mono (吸い物 Japanese-style soup)
• Tai (鯛 sea bream) Tai is a homonym with Mede-Tai (happy, joyous; auspicious). It is also a symbol of wealth and prosperity. It is served with head and tail intact. (Food from a fish/animal must not be offered to the Buddha or put on the Butsudan).
• Ishi (石 stone). The symbolic meaning of this is that biting a smooth pebble ensures the growth of strong and healthy teeth. You can substitute red-white mochi (餅 Japanese rice rake); or kachiguri (勝栗 dried chestnut).
• Nimono (煮物 food prepared by boiling or stewing)
• Kono-mono (香の物 pickled vegetables)

The ceremony should be done at home. The baby should be dressed up in a tiny kimono or other traditional clothing from your family heritage A little table is set up for the baby. Of course, this is only symbolic. Parents will pick up small bits of the food with chopsticks or a spoon and press it against the baby’s lips. The food can be shared or eaten by the parents during the get-together which usually followers this happy occasion.

On his/her first birthday (初誕生 hatsu tanjo) the child is given a pair of red-white rice cakes ( 誕生餅 tanjo mochi). This is called issho mochi (一升餅). 一升 is a homonym with 一生 (lifetime), so sometimes it is written as “一生餅” instead. The child will carry the mochi with kotobuki (寿 celebration, longevity) and the child’s name written on it in red on his/her back or shoulder, either in a bag or bundled up with a furoshiki (風呂敷 wrapping cloth).

一升 (issho) is an old unit of Japanese liquid measurement equivalent to 1800cc, so the mochi weighs around 1.8kg. During this ceremony the parents’ role is to PREVENT the child from walking smoothly by deliberately making him/her stumble with a light push.

By carrying out this ritual, well-intentioned parents wish for the child to be blessed with health, food and enman (円満) throughout his or her life. 円満 represents perfection, harmony, peace, smoothness, completeness, and satisfaction as well as integrity .

Another part of the first birthday tradition is known as erabitori (選び取り pick & keep an item). The baby is given a selection of items and is watched to see which is the first thing picked up as it is believed that this will show his/her potential calling, a tendency towards a specific career field.

Below are the basic items usually used and their meaning. However, you can use any items that you find relevant to your family.

1. Writing brush or pen: artist / writer 2. Abacus: merchant, good with calculation 3. Money or wallet: blessed with abundance of wealth, property, and other material goods 4. Scissors: skillful hands / fashion 5. Measuring ruler: methodical / own a big house in the future 6. Chopstick, spoon or rice: chef / never go hungry 7. Dictionary : excellence academic performance / person with extensive knowledge 8. Ball or shoes: athlete / outstanding motor reflexes 9. Camera: We added this to see if he/she likes snapping pictures

Hatsu Zekku First Festival

Hatsu Zekku (初節句 first festival) refers to either Girl’s Festival (March 3) or the first Boy’s Festival (May 5) for the child.

Shichi-Go-San (七五三 lit. Seven-Five-Three) is a traditional rite of passage for three- and seven-year-old girls and three- and five-year-old boys held annually around November 15. On that day children visit temples or shrines, often in traditional Japanese clothing. The children are given chitose ame (千歳飴 1,000 year candy). Chitose ame is a long, thin, red and white candy, which symbolizes healthy growth and longevity. It is given in a bag decorated with a crane and a turtle, which represent long life in Japan.

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10 Fertility Temples Aishna Visited To Pray For Pregnancy | The Fertility Travel Trail

A dream nestled in the heart of Aishna, a woman who desired to be a mother to a child of her own. At 34 years, with a sound profession and a partner who could be termed as the perfect husband, when life should have been bliss of a musical rhyme, she experienced the songs of incomplete hymns and the feeling of missing the reflection of her face in her offspring. The battle of infertility started five years back, when she like any other young woman adorned herself to step into the world of motherhood. The failed attempts, miscarriages and abortions medically termed her “infertile” and the pain and agony of childlessness stimulated her to look for options beyond biological facts. She set on her fertility travel trail to 10 famous fertility temples in India & Bhutan.

“A mother is not made when a child is placed in her arms. A mother is made when the dream of a child is birthed in her heart”.

There is a very thin line between science and beliefs. Since ages man has found his answers either through technology or through beliefs and superstitions. When one fails the other gives him respite. And in this respite,  man finds the strength to conquer the inevitable. This is one such journey of Aishna, which may or may not have fulfilled her dreams but definitely acted as a catalyst, to allow her to stand by an undying faith in the dreams of her heart.

In the quest of being able to conceive, Aishna embarked on a journey pan India to visit various shrines which are believed to be legendary and have proved to be miraculous for many. Her heart thumped with the hope that these beliefs may win over medical science. And this presumption, which arose from societal beliefs or superstitions, took her to places; places which had stories to narrate and glorified the richness of Indian myths and beliefs. From the captivating Nilgiris to the majestic Himalayas, she visited many places of worship, which are believed to offer hope to childless couples since ancient times. The fertility temples were her hope now.

Aishna’s Journey: 10 Fertility Temples and a Search for Pregnancy

Garbharakshambigai fertility temple, thirukarukavoor, tanjuvar.

Her journey began with the famous Garbharakshambigai Temple located in a small village called Thirukarukavoor, in the Tanjuvar district of Tamil Nadu. This is a Hindu temple dedicated to Lord Shiva and Goddess Parvathy. Here a spoonful of  ghee  is given as  prasad  which is to be mixed with regular  ghee  and consumed for 40 days by the couples seeking a child. On reaching there, Aishna discovered that those who cannot travel to this place can also receive the  prasad  by post by mailing their details.

“Garba means Womb; Raksha means to Protect and Ambigai means Parvati. Garbharakshambika means “The Mother Who Protects the Womb”.

With all her dreams now cocooned in a spoonful of  ghee , she stepped forth to her next haven, in the same district.

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Karuvalarcheri Amman Temple, Govindapuram, Kumbakonan

There is a temple named Karuvalarcheri Amman temple near Govindapuram in the outskirts of Kumbakonan. It is believed that the Goddess of this temple helps in the formation of foetus. Here turmeric is offered at the feet of the Goddess and the priest assures that if this turmeric is applied during bath daily (except on period days), healthy pregnancy is assured. With the belief that her dreams will soon be fulfilled Aishna wrapped the turmeric close to her heart and continued her holy voyage.

Chimi Lhakhang Monastery, The Fertility Temple Of Bhutan

The holy path took her through elaborate sceneries, mesmerising views, dramatic landscapes, and brought her to the Buddhist kingdom of Bhutan on the Himalayas’ eastern edge. The  Chimi Lhakhang monastery in Bhutan , also known as the ‘ temple of fertility ’, is believed to possess supernatural powers by the Bhutanese people. They say that childless couples are blessed with a child when prayers are offered here. Aishna followed the rituals as directed by the Lamas and from here learnt about the Indian state of Sikkim and the widespread beliefs of its native people.

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Gurudongmar

As she didn’t want to leave any stone unturned in her spiritual journey she set forth to one of the highest lakes in the world, Gurudongmar. The lake has an unearthly beauty and historical significance for both Sikhs and Buddhists. Hailed from the city of Chandigarh, Aishna’s eyes were filled with tears to have reached the place which was believed to be travelled and blessed by the first Sikh guru, Guru Nanak Dev.

Read about how to reach :  GURUDONGMAR LAKE -THE TALE OF SACRED LAKE & HIDDEN LAND  by Amrita

After 8 Miscarriages & 3 Failed IVF, I Am A Mom | Infertility To Parenthood Story of Lalita & Diganta

Gurudwara Nanak Lama Sahib at Chungthang Valley, Sikkim

Spinning the web of her dreams with positivity she moved on to yet another soul stirring location Gurudwara Nanak Lama Sahib at Chungthang Valley, Sikkim. The local belief here says that “ Whosoever takes the water of this lake will gain virility and strength and will be blessed with children.”  Seeming to move  closer to her dream and carrying her prized possession in a bottle, Aishna returned to her hometown.

Though, the beautiful cities relaxed her sense with the aromatic breeze of the foothills of the Shivaliks, her heart was still in search of contentment. With more inputs from friends and well-wishers, she went further and explored the famous Mansa Devi shrine which is dedicated to Ma Mansa Devi, a Hindu folk goddess of snakes and is considered to be the nurturer of fertility.

The Fertility Temple Of Kamlesh Mahadev, Srinagar In Uttrakhand

Traversing the path to fertility, she was now planning to culminate her spiritual journey with a visit to the holy abode of God, The Golden temple, when her aunt convinced her to tread to a quiet town nestled in the foothills of the enchanting Himalayas.  The picturesque Srinagar in Uttrakhand situated at the banks of the meandering Alaknanda, not only boasts of its natural beauty but of the architectural and historical legacy of its temples. The Kamlesh Mahadev temple here is said to possess such spiritual powers that numerous childless women, who have stood the whole night inside the temple with a lighted earthen lamp in their hands have been granted the wish of a child by Lord Shiva. In her intense desire to have an offspring, Aishna too joined the beeline of women, standing whole night with a lamp and kept it lighted throughout the night. At dawn she took a holy dip in the nearby Alaknanda river and took blessings from the priest.

Sri Bade Hanuman Mandir, Amritsar

With the reverberating experience and her budding dream still yearning to bloom, she took the path to her final destination, the city of Amritsar which is home to the spectacular holy shrine , the Golden Temple. Before visiting the walled city she was told not to miss paying her offerings at Sri Bade Hanuman Mandir or more popularly called the Langoorwala Hanuman Mandir. The temple has a significance stating that couples seeking child, tie a thread on the ancient banyan tree of this Bara Hanuman temple and on the fulfilment of their wish, they come here during ‘ Navratra ‘ along with the child to untie the knot tied by them previously. During this festival, the child is dressed as a  langoor  adorning bright red dresses lined by gold or silver borders. Their faces are smeared with fuller’s earth and a big tail with an artificial mace to give a complete look of a langoor. Aishna offered prayers and fantasised herself praying with a child dressed as hanuman in the forthcoming year’s ‘ Navratra’ .

The Golden Temple, Amritsar

With her heart full of hope and belief she stepped into the divine and glistening Golden Temple. She took a dip in the holy  Amrit Sarovar  near the legendary ‘ Dukh Bhanjini beri’  which is believed to relieve all pains and afflictions. With a resounding experience, Aishna culminated her spiritual tour and firmly believed that her prayers will be granted soon.

Aishna, is the face of every Indian woman who bears the pain of infertility. The pain which agonises the inner voice which cries ‘am I not good enough for a baby’?  Our societal norms are based on what we have been taught to believe; to believe that being childless is a curse and being infertile is a disease. Aishna’s journey evokes us to wonder if faith and medical science clash.  Should we term these legendary beliefs as myths when no results are foreseen? Numerous such questions hover over our minds but are left unanswered. Although medical ethics seldom acknowledge its roots in religious beliefs but for a person in pain, these beliefs & visit to fertility temples act as a tool to fight courageously. Though following them blindly and not seeking medical help may not prove fruitful to couples but they can definitely help to foresee the dream which awaits a tomorrow full of promise.

Thus I strongly believe that the most fertile place in a woman is not her womb, but her heart. Because it is in the heart of a woman that dreams and it is here that visions are born. The vision which promises…

“Already in my heart, someday in my arms”

Navneet Sandhu Singh

Architect, Writer & Social Activist

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Can Pregnant Women go to Temple, Husband Break Coconut, Perform Rahu Ketu Pooja

Can pregnant women visit naga temple.

After Conceiving, don’t visit any Nagam Temple, You can visit any of these temples after the birth of the child only. As per Vedic texts, the child in the womb will have negative effects. Pregnant Women should not Visit any of the Naga Temples

Why are pregnant women should not break coconuts in temples?

A coconut tree can drink any kind of water, from fresh groundwater to salty seawater, but the fruit it produces always gives sweet water. This is like the life of a holy person or a mother, as they always offer good things to their followers and children.

Because of this belief, pregnant women are not allowed to break open a coconut because it is seen as harming a life form, and the vibrations from breaking the coconut could potentially harm the unborn baby in the womb.

In Tamil Nadu, the coconut tree is called “thennam pillai,” which means coconut child, and they don’t refer to it as just a tree but as a beloved child. Even cutting down a live coconut tree is considered a sin, similar to murdering their own child in Tamil culture.

Can a Pregnant Woman’s Husband can Break Coconut

No, he should not break Coconut at home or at Temple.

Can Pregnant Ladies Perform Naga Dosha Nivarana Pooja?

Naga Dosha Nivarana pooja should not be performed nearer to the monthly periods. Give at least 8 days gap to conduct the pooja. You should not perform Naga Dosha Nivarana pooja if you are pregnant.

Can Pregnant Ladies Visit Shiva Temple?

Pregnant women can go to the temples of “Shiva” or any Hindu temple and can go around the temple i.e., Pradakshina. It is an exercise of walking with good faith in God with a clear mind.

Can a husband shave when a wife is pregnant?

During the sixth or eighth month of pregnancy, a ceremony called ‘Seemantham’, a sacrificial fire is lit and the husband and his wife pray jointly for the gift of a child and for safe delivery by circumambulating the fire. … When the wife is pregnant, orthodox Brahmins are not expected to shave their beard.

Can a husband break a coconut when his wife is pregnant?

For this reason, pregnant ladies are not allowed to break open a coconut as it is equivalent to kill a life form and moreover, the vibrations from breaking a coconut could harm the fetus in the womb.

Can Pregnant Women Visit Temple?

So it is said that it is not advisable for women to get to the temples during the later stages of pregnancy. Pregnant women need not visit temples or engaged in religious rituals. She needs to rest at home and should not come in contact with random people, as she may catch bad vibes/germs from some random person(s).

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Harbarakshambigai Slokam to get Pregnant Normal Delivery, Prevent Abortion

4 thoughts on “ Can Pregnant Women go to Temple, Husband Break Coconut, Perform Rahu Ketu Pooja ”

Iam 2 months pregnant and I have complications in my pregnancy Can I worship subrahmaniya swamy by going in to temple ?

Dear Swathi Yes you can go to any Temple, don’t visit any Nagam Temple (Nagadevata), Dont go to temple from seven months.

My husband break a coconut when I was in 5month of pregnancy. Does it consider or ignored?

Dear Bhavya,

Actually, he should not break a coconut when you are pregnant. But, without knowing, he did it. So you can ignore it.

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6 Must Visit Temples if You are Trying to Conceive

• Post author: jananibarath
• Post published: September 7, 2018
• Post category: Temples
• Post comments: 4 Comments

6 Must Visit Temples if You are Trying to Conceive:

In India, there is god for every wish, every cult. When everything else fails we rely on the power of prayer. Fertility is no different. There are gods and temples solely dedicated to the fulfilment of the desire of having a child.

One of the foremost temples in India is the Garbarakshambigai Temple. This website is dedicated to Garbarakshambigai Amman. However, there are some other temples in India known for their powers to bless infertile couples with children and also bless pregnant women with a safe pregnancy and easy delivery.

Listed below are a few temples spread all across the country that is famous among devotees and known to bless the worshiper with the boon of a child.

1. Sri Santhana Venugopala Swamy Temple

Introduction:.

Situated in the village Hemmaragala, Nanjanagudu, Mysore, this 1800 year old temple is also known as ‘Dakshina Govardhana Kshetra’ and became famous after Shri Koundaniya Maharishi, a pre-Buddhist era saint, worshipped and offered penance in this temple.

It is believed that offering prayers in the temple will free devotees of all their health and monetary problems. Thousands of devotes especially childless couples throng this temple every year with the hope of getting their wishes fulfilled.

Significance:

Influences of Hoysala, Udbhava and Vijaynagara times can be seen in temple’s architecture. A beautiful idol of Lord Shri Krishna in ‘tribhangi avatara’ is kept in the temple and mesmerizes the devotees.

Another attraction for devotees is ‘danda’, a stick supposedly belonging to maharishi. It is believed maharishi transferred his powers into the stick before leaving his body, his way of helping people in need from beyond. There are many legends and stories associated with the temple that make it extremely popular among couples seeking a child.

2. Hucchu Gopala Temple

Dead came alive – it is believed that when a 6 yr old child collapsed dead suddenly, his shocked parents cried in front of the deity of the temple, praying for the child’s life and then what happened still amazes devotees. The child stood back to life, happy and smiling as if he was just playing along.

Puja Ritual:

Faith holders visit the temple from all over the country. Some couples even offer a small silver cradle with baby form of Krishna. After being offered to the deity they are hanged to the roof.

The prasadam usually consists of kumkum and a pouch of beaten rice that only the couple is supposed to have. Saturday and Sundays hold special significance for children seeking devotees.

Who Should Offer Prayers?

Anyone and everyone who is looking for cure from diseases, a child, wealth, health, salvation.

Presiding Deities:

Lord Krishna also known as Huccha Gopala, Bala Gopala, Venu Gopala, Shri Santana Venugopala.

• The nearest airport – Mysore airport (30 kms)
• The nearest railway station – Badanavalu (4 kms)
• The nearest cities – Bangalore (180kms) and Mysore (35kms)

3. Shri Satyagiriswarar Temple

Introduction.

This 1300 year old temple built by Mahendra Pallavan is situated in Thirumayam, 21 kms away from Pudukottai, Tamil Nadu. The temple is one of the major tourist attractions of the state and is dedicated to God Siva and his wife Goddess Parvati. It is believed Sathya Maharishi performed his penance here.

The temple is built adjacent to Lord Vishnu temple which is more than 1000 years old. It is believed that they were constructed from the same rock and the idea was to maintain friendly relations between devotees of Lord Shiva and Lord Vishnu. Girvalam (the act of going around the hill) cannot be completed without covering both the temples. Significance

The temple is beautiful and has many striking stone sculptures. A huge Raja Gopuram is at the entrance of the temple and after crossing it there is a big mandapam known as ‘Maha Mandapam’ which is adorned by sculptures and paintings. The temple is surrounded by hills, the most beautiful one of them being called ‘Vaishnavi Durga’.

Some of the legends associated with the temple that makes it extremely popular among devotees are – Sathya Meva Jayathey – it is believed that when the evil started dominating the world, Dharma Devatha took the form of deer and came to seek hiding in bamboo forests in this region.

The lord Sathyagiri Nathan is found here in the form of linga, a testament to that truth which has no beginning or end. He overlooks everyone’s destiny calculating their good and bad and hence also known as Sathya Moorthy.

Athiri Muni:

It is believed that Athiri muni and his wife, who were strong believers in the Lord, started praying to the three main gods – Brahma, Vishnu and Shiva, hoping that one of them will take the form of a child and choose them as parents.

The gods were so impressed with their devotion that all three agreed and the couple was blessed with 3 children. The Hamsam of Lord Shiva, the Moon God, chose Sathya Giri Kshetram to do his tapas.

Pujas are conducted all throughout the day in the temple and the temple is open to devotees from 7 am to 8 pm.

Festivals such as Chithrai (April-may), Adipuram (July-august) and Thaipoosam are some of the main festivals celebrated with huge pomp and shows. Also Deepavali, Pongal and Poornima days are of special significance for Girivalam among faith holders.

It is believed that anyone praying in this temple with utmost devotion and faith will get all their wishes fulfilled especially if it’s related to marriage alliances and children.

Although the temple is dedicated to Lord Siva and his wife, the presiding deity is known as Sathyagiriswarar.

• The nearest airport -Trichy (64kms)
• The nearest railway station – Thirumayam (Trichy-Rameshwaram rail route)
• The nearest cities – Trichy (64kms) and Madurai (85kms)

4. Sri Andal Temple

This 8th-century temple is situated in Virudhunagar, 80kms from Madurai, Tamilnadu and is dedicated to God Vishnu and his consort Goddess Laxmi. It is one of the 108 Divyadesam and is of extreme significance to faith holders. It is also famous for being the birthplace of 2 important Vaishnavaite saints – Periyazhvar and his foster daughter Andal.

It is believed that offering prayers in this temple will help the devotees with all their problems especially those concerning children, marriage, farming and education.

The beautifully designed dravadian style temple is a treat to the eyes. It’s divided into two, the south-west belonging to Andal and the other half to Vadapathrasayi (Vishnu).

The Andal part of the temple is adorned with paintings of the cosmic couple Andal and Rangamannar. Sculptures of various other deities like Mohini, Rati & Kamadeva can also be found in this part of the temple.

The other part of the temple has an image of Lord Vishnu in a reclining posture and surrounded by various other god and goddesses such as Lakshmi & Bhudevi and carvings highlighting the ceiling.

The legend goes that Periazhwar who was a devoted follower of Lord Vishnu was childless and used to offer his prayers and a garland to the lord every day. One day he found a girl near a Tulsi plant in the temple and took him home. The girl also grew up to be a devotee of Krishna (an avatar of Vishnu) and everyday used to secretly wear the garland before his father could offer it to the Lord.

One day his father found a hair in the garden and reprimanded Andala for her mischief. The same night Lord appeared in his dreams telling him that he will only accept the garland if Andala wears them before. The practice continues till date and thus Andala is also called as Chudikodutha Sudrakodi (the one who gave her garland to Vishnu).

Prayer rituals are conducted 6 times in a day at 7am, 8 am, 12 pm, 6 pm, 7 pm and 10 pm. Every ritual conducted for Andala and Vadapathrasayi consists of 3 steps – Decoration, Food offering and Waving of lamps.

The prayers are completed with musical instruments being played and Vedas being recited in front of the deities. Every year on the 8th day of the month of Tamil month Adi, “Aadi Pooram” festival is celebrated. It is done to mark the day when Andala was adopted by Periazhwar.

The festival is attended by thousands of devotees from all across the country. After the early morning festivities, the deities are taken to the temple car in decorated palanquins with huge pomp and show.

Anyone who is looking for peace of mind, solving children, education and business related problems can offer prayer in the temple.

Fridays and Saturdays are considered auspicious days to offer prayers.

The temple is open from 7 am to 1 pm and then 4-7 pm.

The main deity is Ranganatha and is also known as Rangamannar

• The nearest airport – Madurai (70kms)
• The nearest railway station – Sivakasi (10kms)
• The nearest cities – Madurai, Chennai and Coimbatore

5. Mannarasala Nagaraja Temple

One of the most ancient and largest temples dedicated to the serpant god Nagaraja, the Mannarasala Nagaraja temple in Haripad, Kerala is one of a kind. The temple houses more than 29000 pictures of snakes on paths and trees.

The temple is also associated with Lord Parshurama, who is considered to be creator of Kerala. The temple is thronged by devotees from all across the country to cure their problems related to illness and seek blessings for their overall health and prosperity.

The “Mandara Salodayam” holds all the legends and stories related to this serpent temple. Some of them are –

Birth of Kerala:

it is believed that Lord Parshuram in an urge to release the guilt of killing the Kauravas, was advised by the holy men to gift a land to the Brahmans. He threw his Shiva blessed axe into the sea seeking land in return. But the sea soil wasn’t too suitable for living and it was then Shiva advised Parshuram to spread serpents poison all across the soil to make it fertile and favourable. Parshuram with his disciples went in the forest and started praying in hope to appease Nagaraja. It was then his wishes were granted and Kerala was blessed to be a fertile, green piece of land. Prashuram request Nagaraja to stay in Kerala always and hence came in existence Mannarasala Nagaraja temple.

Nagaraja as a child:

A childless couple Vasudev and Sridevi prayed with utmost devotion to the Nagaraja. One time when a fire broke in the forest where Nagaraja and other serpents were residing, forcing them to seek shelter in pits. During this time Vasudev and his wife took extreme care of the serpents, tending to their wounds, fanning them, pouring curative mixtures on their bodies, offering them servings of beaten rice, performing pujas, reciting Vedic chants to purify their pits.

The Nagarja was extremely pleased and promised the couple that he will incarnate as their child. The time came and Sridevi gave birth to a 5 hooded serpent and a human child. The serpent advised his younger brother to enter into a holy bond of matrimony and when all his duties were fulfilled, he told his mother that now he is going to leave the body and prepare for samadhi. He retired to the temple and although his physical form vanished, it is believed his spirit still lives there performing tapas for his dependants and his devotees. The members of the dependant family still refer to him as ‘Muthassan’ which means Grandfather.

The prime temple festival Mannararala Aayilyam is celebrated in the months of September & October. The family associated with the temples carries the serpent idols to the grove and offers them various servings made of rice flour, milk, turmeric and lime.

People from all over Kerala and the country take part in this with devotion and enthusiasm. The temple holds special significance for childless couples. It is believed that if they visit the temple and perform the Uruli Kamarthal ritual with utmost devotion and faith, they will be blessed with a child. A turmeric paste given at the temple is believed to cure many ailments including infertility and leprosy.

It is believed that for a particular wish, a specific offering should be made. Some of them are:

• For having a child – A bronze vessel named Uruli for performing ‘Nurum Palum’
• For wealth – a pot full of gold or a gold pot
• For education & prosperity – silk grains, divine ornaments
• For health – salt
• For protection from poison – turmeric
• For curing ailments- pepper, peas & mustard
• For protection – images of serpents eggs, trees etc.
• For long life – melted butter (ghee)
• For desire fulfilment – milk, kadalai fruit & nilavapayasam

Anyone who needs any help curing Naga doshas, ward off black magic, conceive a child or get rid of any kind of illness.

Presiding Deity:

The serpent God, Nagaraja

• The nearest airport – Cochin International (115 km)
• The nearest railway station – Haripad (3km), Mavelikkara (10km)
• The nearest cities – Haripad, Aroor, Thumpoly

6. Kamakhya Temple

One of the 51 shakti pitha, the Kamakhya temple in Nilachal hill, Guwahati, Assam is one of the most important Hindu temples in the country. The temple is devoted to 10 mahavidyas, the primary one being Kamakhya Devi who is also known as Sodhasi or Goddess Sati, the consort of Lord Shiva among others like Kamakhya, Kali, Bhairavi, Tara, Kamala, Dhumavati.

It is situated about 8kms away from the main city of Guwahati.

The temple is around 2000 years old and has been demolished and built many times over. The current structure is around 500 years and is famous for its architecture, Nilachal type – hemispherical dome on cruciform base.

It is believed that Sati’s genitals fell here and hence this temple is believed to be the point of creation of the whole universe. The temple is also associated with the infamous Shiva-Daksha yagna.

Kamakhya, the tantric goddess is believed to be associated with Kali and Mata Tripura Sundari She is also known as the goddess of fruitfulness and hence is of extreme significance especially among child seeking couples and tantric worshippers.

The earliest recorded mention of the temple is in the tezpur plates of Mlechchha dynasty. From the remains of the ancient architecture it can be assumed that the original construction was of Nagara and Malava style. The inner cave of the temple has no statue of the goddess. The inner sanctum consists of yoni shaped bedrock and a naturally occurring spring which is believed to be having extreme powers.

The temple was demolished by the Muslim invaders in 15th century and its reconstruction was ordered by the founder of Koch dynasty, Vishwasingha.

Some of the legends associated with the temple that makes it so popular among devotees are –

Sati & Shiva:

The temple is believed to be the spot where the divine couple used to retire and spend time and also the spot where Sati’s genitals fell after Shiva danced in anger with her corpse.

It is believed that Goddess Kamakhya was extremely kind towards her devotees and anyone who prayed to her with faith, all their wishes were fulfilled.

Another legend associated with the temple is that of the demon Naraka. It is believed that the moment he saw the Devi Kamakhaya he fell in love with her and wanted to marry her. The Devi placed a condition that if he can build a temple, tank and staircase from the bottom of the hill to her place in one night, she will marry him.

When the Gods saw that he is succeeding, they asked lord Vishnu for help. Lord Vishnu took the form of a fowl and led Naraka into believing that day has begun, distracting him till the sun actually rose. The angry Naraka killed the fowl while Devi Kamkhaya fled avoiding marrying him. It was later Krishna and Kamakhya that killed the demon king.

Daksha Yagna:

The most famous legend associated with the temple is that of Daksha Yagna. Daksha, Sati’s father had organised a yagna without inviting his daughter and son in law(Shiva).

Against Shiva’s advice, Sati still attended the yagna and when Daksha called Shiva wild and poor, she got angry and jumped into the fire, killing herself. When Shiva got to know he got furious and began tandava, the dance of destruction.

The Gods fearing the end of universe intervened and Lord Vishnu cut Sati’s body into parts. It is then her genitals fell down on earth and it is on this spot on which the Kamakhya temple stands today.

Tantric Peeth:

The temple is considered to be one of the most powerful tantric peeth in the country. Here yoni and linga are worshipped but not in idol form which is a must for tantric rituals. Such is the temples significance that every tantric has to visit this temple to complete their siddhis.

Till date animals such as goats and buffalos are sacrificed here. Legend has it that Sage Vatsayana received a request from the then king of the north to convert tribal and human sacrifice practices into an acceptable form of worship. The sage advised worshipping of Tara, a tantra goddess which got popular towards the eastern Himalayan belt where the people worshipped a yoni goddess “Kameke”.

Kanya bhojan is a must for everyone visiting the temple. Being one of the most powerful tantric peeth, a lot of animals are offered to the Devi every day. The animals are available in the temple complex.

The temple is open from 8 am to 1 pm and 2:30 pm to 5:30 pm every day. A typical offering includes coconut, lachidana, chunri & sindoor.

Ambubachi Mela is one of the most celebrated festivals when devotees and tantric from all across the country visit the temple. It is usually celebrated in the month of June when it is believed that the Devi goes under a 3 day period of menstruation. The inner sanctum is covered with white cloth and the temple is closed for 3 days. Even The spring water turns red signifying the process of menstruation.

The 4th day is when the festival takes place. Tantric and devotees take part in it, offering sindoor, cloth, animal sacrifices to the goddess.

The other few festivals celebrated in the temple are Navaratri , Deva Dhavni and Manasha puja.

Who Should Offer Prayers Here?

Anyone who follows tantric practices wants to get rid of fear, wants their desires fulfilled especially that of a child and wants success in life.

The main deity of the temple is Goddess Kamakhya but she is worshipped in the yoni form

• The nearest airport – Guwahati Airport
• The nearest railway station – the Paltan Bazaar railway station (Guwahati)
• The nearest cities – Dispur, Rangia and Shillong

Do write to us and let us know if you know of any other temple that we can add to the list.

We are sure that our readers would also love to hear about your own experiences when you visited any of these temple. So please do share in the comments below.

This Post Has 4 Comments

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There is a temple, where women pass through a stone. Plz mention the name. I want it for my neighbors

ಸ್ವಾಮಿ ಅರೆಯೂರು ವೈದ್ಯನಾಥೇಶ್ವರ ನಾಳೆ ಮುಂಜಾನೆಯೊಳಗೆ ನನ್ನ ಕೈ ಕಾಲಿಗೆ ಶಕ್ತಿ ನೀಡು ತಂದೆ ನಿನ್ನಯ ದರ್ಶನ ಪಡೆದು ರುದ್ರಾಭಿಷೆಕ ಸಲ್ಲಿಸಿ ತುಂಬೆ ಹೂವಿನ ಮಾಲೆ ಅರ್ಪಿಸುವೆ ಸ್ವಾಮಿ.

This is true, Visiting Kamakhya Devi was truly a magical experience, the temple has lot of power, one could feel the vibrations if you’re evolved enough to understand energies. And yes maa blesses people who visit her with full devotion, I hv conceived the very next month after visiting Kamakhya temple. So blessed.

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