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10 Reasons Why Muslims Should Travel

Traveling is healthy for the body, mind, and spirit; Islam prescribes these exact reasons to why Muslims should travel.

If you’re looking for encouragement to plan your next adventure , here are eight wonderful benefits of traveling to help you decide.

1 – Create Meaningful Relationships 

Knowing and learning about others is part of our deen. Allah says in the Qur’an,

“O mankind, indeed we have created you from male and female and made you peoples and tribes that you may know one another […]” (Al-Hujurat 49:13)

Visiting, experiencing, and relating to new people and cultures helps improve both your social and communication skills. You’re always likely to make some new friends along the journey. Traveling to new places allows you to build new relationships . 

You can also use the challenges, experiences, and new knowledge about yourself to strengthen existing relationships . 

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2 – Shake Things Up

Travel keeps things interesting! If you are feeling confused, stagnant, or just plain bored in your life, taking a break from the ordinary can help you move forward . New experiences help you process old ones to make fresh, interesting connections in your brain. 

Traveling can also act as a muse to your creativity . It helps you gather and assimilate new, original, and creative thoughts. Anytime you are feeling stuck or need a change of pace, travel is the perfect solution. 

Travel also enhances and grows the amount of uncertainty you’re able to tolerate. And tolerance to change is a great skill to have when you head back to a more stable and settled life . Because no matter where you are, your days will always have unexpected challenges and hiccups: that’s life!  

3 – Prove Dreams Come True 

The whole experience of travel involves both planning and achieving your dreams . There is goal setting, itineraries, mapping out your experience, and waiting for the date. Travel is a new experience in space and time that usually requires both money-saving and pining for the experience. 

There is a deep sense of accomplishment during and after travel. You’ve proven to yourself that you can achieve any dreams and goals when you apply yourself to them.

4 – Gain Peace of Mind

While some people use travel as a temporary (or semi-permanent) escape. It can also give you a renewed sense of peace with yourself and your “regular” living environment. 

Travel — especially to drastically different cultures and faraway lands — can help you gain gratitude and appreciation for what you already have in your life. Travel inspires you to make peace with what you have and be grateful for your many privileges and blessings.

5 – Broaden Your Horizons

This travel reason is cliché but true. You don’t understand all that you don’t know until you’re exposed to it. Traveling helps you understand and see that you have a lot to learn . 

There is a mystery to unlock about you, others, and the world we all live in. Traveling throughout the land gives you a chance to expand your maps of how you move in the world and gain new perspectives. Travel can also help you connect to God, His creation, nature, and the universe in ways that you can’t when locked in a box of your own making.

Islam doesn’t want us to stay blind to the ways and cultures of others. In fact, quite the opposite. Allah commands us to travel:

“Say, [O Muhammad], ‘Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed, Allah, over all things, is competent.’” ( Al-`Ankabut  29:20)

6 – Collect Cool Stories

Travel gives you a wealth of memories to last you a lifetime. While there will be some fun (and some harrowing) experiences, no matter what happens, it will always be an adventure. Traveling helps you loosen up and have a good time experiencing new places, cultures, and people. Travel creates feel-good memories that you can share with your friends and family, or recall whenever you need to go back to a “happy place.”

7 – Challenge Yourself

If you feel you’re stuck in a rut in your daily life, travel can help you break free. Travel pushes you to the limits of what you can tolerate and master. This helps you get to know yourself better . Getting in touch with yourself, your essence, and your uniqueness are some of the greatest gifts travel gives you. 

8 – Gain a Real-life Education

When you are on the ground in a new place, there is much learning to do in a short amount of time. You must work through puzzles and challenges on the fly. Traveling pushes you to develop new skills — even learn new languages — to both survive and thrive.

9 – Boost Your Confidence

Traveling, especially solo traveling, makes you trust yourself and become more self-reliant . It gives you a chance to understand and use your unique gifts to conquer new challenges. The more you practice traveling, the more your confidence builds and the easier it gets. This means that over time it will become easier to identify your fears and overcome them in new situations. 

10 – Food! (For Thought)

Last but not least, let’s not forget the new foods. We tie so much of our cultures into the foods we eat. The spices, the preparation, the ceremony of serving: food is a powerful way to understand others. 

When you understand the foods others eat and why they eat them, you get to know them on one of their most primal levels. We also can’t deny that most of the new foods you’ll taste on your travels are delicious!

Remember, you don’t have to go far to experience all these benefits of travel. Even a few hundred miles (or kilometers) out of your hometown can expose you to all the challenges, situations, and people who will help you grow. 

Where have you always wanted to visit? What’s stopping you other than yourself? Enough with the excuses: take the leap and start planning your next trip today.

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The Islamic position on 'time travel'

What does the Islam say about time-travel?

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger. If you mean by "time travel" moving between different points in time forward or backward, meaning physically visiting the past or the future, then this is impossible. Allaah, The Exalted, says (what means): • { And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. } [Quran 7:188] • { And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allaah is Knowing and Acquainted. } [Quran 31:34] Only Allaah, The Exalted, knows the Unseen; if it were possible to travel to the future and know what would happen, this (the fact that only Allaah knows the Unseen) would be falsified. Allaah, The Exalted, says (what means): { And with Him are the keys of the unseen; none knows them except Him. } [Quran 6:59] And He says (what means): { Say, "None in the heavens and earth knows the unseen except Allaah. } [Quran 27:65] We would like to point out that "time" is nothing more than a mathematical function of two variables; it cannot be separated or abstracted so that it would be possible to travel through it. However, certain "periods of time" can be (relatively) longer or shorter compared to others. For instance, the time the Dajjaal will spend on earth was described by the Prophet, sallallaahu ‘alayhi wa sallam, as follows: " forty days: one like a year, one like a month, one like a week, and the rest of his days like yours. " [Muslim] Another example is in the Hadeeth about Yoosha‘ ibn Noon ( Joshua the son of Nun ) conquering Jerusalem: " He reached that town at the time of the ‘Asr prayer, so he said to the sun, 'O sun! You are bound by the command (of Allaah) and so am I! O Allaah, stop it (i.e. the sun) from setting for a while.' It was stopped until Allaah made him victorious. " [Al-Bukhari and Muslim] However, if you mean merely imagining that one is living in the past and envisioning people's lives then or imagining the future and envisioning the potential scientific and intellectual advancement, then there is nothing wrong with that. Many of the matters that were fantasies in the past have become realities. Allaah Knows best.

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Travel holds a significant place in the tapestry of life, offering endless opportunities for discovery, learning, and growth. Beyond the pursuit of adventure and the allure of unfamiliar landscapes, travel embodies a deeper, more profound dimension, especially within the context of Islam. This faith, rich in history and tradition, regards travel as a valuable means to gain knowledge, foster understanding, and deepen one’s faith. In this exploration, we delve into the importance of travel in Islam, its benefits, and how incorporating specific duas, or supplications, can enrich your journey, making it not only a journey across the earth but also a journey of the soul.

Understanding the Significance of Dua for Travelling

Before embarking on a journey, the Prophet Muhammad (peace be upon him) taught Muslims to recite a particular dua, encapsulating the essence of seeking Allah’s protection and acknowledging His omnipresence. This dua, as narrated in various Ahadith, not only serves as a shield against the uncertainties of travel but also as a reminder of our reliance on Allah’s will.

5 Duas for Travelling:

Comprehensive duas for travel with arabic text.

• Arabic: بِسْمِ اللهِ، مَجْرَاهَا وَمُرْسَاهَا، إِنَّ رَبِّي لَغَفُورٌ رَحِيمٌ
• Translation: “In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah.”
• Transliteration: “Bismillahi, majreha wa mursaha. Inna Rabbi laghafoorur rahim.”
• Arabic: سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ
• Translation: “Glory to Him Who has subjected this to us, and we could never have it by our efforts. And indeed, to our Lord, we will surely return.”
• Transliteration: “Subhanalladhi sakhkhara lana hadha wa ma kunna lahu muqrinin. Wa inna ila Rabbina lamunqaliboon.”
• Arabic: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا الْبِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمَنْظَرِ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ
• Transliteration: “Allahumma inni as’aluka fi safarina hadha al-birra wa al-taqwa, wa minal ‘amali ma tarda. Allahumma hawwin ‘alayna safarana hadha wa atwi ‘anna bu’dahu. Allahumma anta as-sahibu fis-safari, wal-khalifatu fil-ahli. Allahumma inni a’udhu bika min wa’tha’i as-safari, wa kaabatil-manzari, wa su’il-munqalabi fil-mali wal-ahli.”
• Arabic: رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا
• Transliteration: “My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority.”
• Transliteration: “ Rabbi adkhilnee mudkhala sidqinw wa akhrijnee mukhraja sidqinw waj’al lee milladunka sultaanan naseeraa
• Arabic: آيِبُونَ، تَائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ
• Translation: “Returning, repenting, worshipping, and praising our Lord.”
• Transliteration: “Aiboona, ta’iboona, ‘abidoona, lirabbina hamidoon.”

Each of these duas serves a specific purpose, from seeking ease in travel to asking for protection and expressing gratitude upon safe return. Reciting these prayers not only provides spiritual comfort but also strengthens the traveler’s connection with Allah throughout their journey.

Incorporating Ahadith into the Practice of Dua for Travelling

The Prophet Muhammad (peace be upon him) emphasized the importance of dua in the life of a Muslim, particularly during travel. Several Ahadith highlight how the Prophet would not only recite this dua himself but also encourage his companions to do the same, demonstrating the dua’s significance in seeking divine protection and blessings.

Benefits Highlighted in Ahadith:

• Spiritual Protection: Travel often exposes one to various risks and uncertainties. The dua acts as a shield, offering spiritual protection by placing the traveler under Allah’s care.
• Mental Peace: Knowing that one has sought the blessings and protection of Allah brings a sense of peace and calm, essential for any journey.
• Ease and Safety: The dua specifically asks for ease in travel and protection from the hardships that can accompany journeys, echoing the Prophet’s teachings on relying on Allah for safety and success.

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The Significance of Travel in Islam

Islam places a strong emphasis on the pursuit of knowledge and understanding, both of which are often amplified through the experience of travel. The Prophet Muhammad (peace be upon him) said, “Seek knowledge even if you have to go as far as China,” highlighting the importance of seeking understanding beyond one’s immediate environment. Travel in Islam serves multiple purposes: it is a means to perform Hajj (the pilgrimage to Mecca), a way to learn about different cultures and societies, and a method to appreciate the diversity of Allah’s creation.

The Benefits of Travel

• Personal Growth: Travel challenges individuals, pushing them out of their comfort zones and encouraging adaptability and resilience.
• Cultural Appreciation: It fosters a deep appreciation for diversity, teaching tolerance and understanding through firsthand experiences with different cultures and ways of life.
• Spiritual Enlightenment: For Muslims, travel can be a spiritual journey, offering opportunities to reflect on one’s faith and the magnificence of Allah’s creation.
• Gaining Knowledge: It aligns with the Islamic principle of seeking knowledge, understanding different communities, and the natural world.

The Dua for Travelling is more than just words. it is a profound act of faith, embodying the Muslim traveler’s reliance on Allah. It serves as a reminder of the importance of turning to Allah in all our endeavors, seeking His guidance, protection, and blessings. As we embark on our journeys, let this dua be a source of comfort, peace, and protection, enveloping our travels in safety and piety.

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What Is the Definition of Travel in Islam?

What is the definition of travel in Islam? What are the rules for traveling in our religion? What do Quran and Sunnah say about travel? When does a journey count as traveling? Why should you travel as a Muslim?

Oh my God! so many questions to address in this blog post.  But, hold, all these questions require a separate blog post to answer them.  So, for the time being, we stick to just one topic related to travel in Islam. Today’s topic touches upon the very definition of travel in Islam.

We write a lot about the Halal tourism industry on these pages. However, we might not have thought about the meaning of travel in Islam so far.  We need to understand what travel means in Quran and Sunnah.  Once we fully appreciate what travel means from an Islamic perspective, we can adjust our priorities in terms of travel.

One of the five main principles upon which Islamic law is based (i.e., the Legal Maxims, or  al-Qawāʿid al-Fiqhiyya ) is: “Difficulty begets ease” ( al-mashaqqa tajlib al-taysīr ). This principle is manifested in all the rulings of fiqh including travel ( safar ). A traveler may shorten the prayers ( qasr ), combine them ( jam ʿ), and be legally permitted to break the fast of Ramadan ( fiṭr ) while traveling.

Shortening Prayers During Travel

There is explicit evidence from the Quran, the Sunnah, and the unanimous consensus of the scholars of Islam that allows a traveler to shorten his or her prayers.

The Quran says, “And if you travel in the land, there is no sin on you that you shorten your prayers ( taqṣurū min al-ṣalāt ) if you fear that the unbelievers may harm you.” [ Sūra al-Nisā ʾ:101].

The verse seems to suggest that ‘fear’ is a necessary condition, along with travel, to shorten the prayer. However, even though the verse mentions ‘fear’ as a condition, it is no longer a requirement in Islam.ʿUmar b. al-Khaṭṭāb was asked how it was still permissible to shorten prayers even when there was no ‘fear’ remaining. He replied, “I asked the Prophet salla Allahu ʿalayhī wa sallam the same question, and he said, ‘This is a charity that Allah has given to you, so accept His charity’” [Reported by Muslim]. In other words, Allah has graciously lifted the condition mentioned above and allowed Muslims to shorten their prayers even if there is no fear of impending attack by enemy forces.

It is narrated in numerous traditions that the Prophet  salla Allahu ʿalayhī wa sallam would shorten every four-unit prayer to two units whenever he was traveling – in fact, he never prayed any four-unit prayers while in a state of travel.

Combining Prayers

It is permissible for any traveler to join prayers, whether he has made a stop or is on the road. There is a unanimous consensus amongst all the scholars of Islam that a traveler who is undertaking a legitimate journey may shorten the four-unit prayers to two. Note that the issue of combining ( jamʿ ) is a separate one, and there is a difference of opinion regarding the permissibility of combining prayers while traveling.

It is permissible to join Zuhr and ‘Asr prayers, and Maghrib and ‘Isha’, for one who is traveling. That is indicated by many ahaadeeth, such as the following:

1 – al-Bukhaari (1108) narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) joined Maghrib and ‘Isha’ prayers when traveling.

2 – Ahmad (3178) narrated from Ibn ‘Abbaas that the Messenger of Allaah (peace and blessings of Allaah be upon him) joined two prayers whilst traveling. Shaykh Ahmad Shaakir (3288) said: Its isnaad is saheeh.

3 – In Saheeh Muslim (706) it was narrated that Mu’aadh said: We went out with the Messenger of Allaah (peace and blessings of Allaah be upon him) on the campaign of Tabook, and he used to pray Zuhr and ‘Asr together, and Maghrib and ‘Isha’ together.

A traveler may be of two types:

1 – When he is actually on the road

2 – When he has made a stop, i.e., he is not on the road; either he has reached the place to which he is traveling, or he has made a stop on his journey and stayed there for a while.

It is permissible for any traveler to join prayers, whether he has made a stop or is on the road.

But is it better for the traveler to join the prayers or to offer each prayer at its proper time?

Shaykh Ibn ‘Uthaymeen said in his essay on the times of the prayer (Mawaaqeet al-Salaah, p. 26):

It is better for the traveler who has made a stop not to join the prayers, but if he joins them there is nothing wrong with that, unless he needs to join them because he is tired and needs to rest, or because it is hard for him to find water each time, and so on, in which case it is better for him to join the prayers and avail himself of the concession. But for the traveler who is on the road, it is better for him to join Zuhr and ‘Asr, and Maghrib and ‘Isha’ – in the way that is easier for him, either praying them at the time of the earlier prayer or the time of the later prayer.

Definition of Traveler (Musafir)

The question that arises, however, is: when does one legally become a ‘traveler or Musafir? And for how long may one continue to shorten the prayer?

To answer this question, we will divide this article into two sections. Firstly, we shall discuss the opinions of scholars regarding the  distance  that constitutes ‘travel’. This will also require us to go into a tangent and convert the distances narrated in the classical and medieval textbooks into modern measurements. Secondly, we shall discuss the opinions of the scholars regarding the time duration that is required for the status of a traveler to change into a resident once he arrives at some destination.

1. The Distance that Cons titutes ‘Travel’

The distance that constitutes ‘travel’ is one of the most highly contested issues amongst the early scholars of Islamic law, so much so that Ibn al-Mundhir (d. 310/922) mentioned close to twenty opinions on this matter. For our article, we shall concentrate on the four most famous opinions.

1.1 First Opinion: A three-day journey

What is meant by a ‘three-day journey is the distance that a traveler on a camel of average speed would traverse in three complete days.

This is the position of the Companion Ibn Masʿūd, some of the famous scholars of Kufa such as al-Shaʿbī (d. 105/723) and al-Nakhaʿī (d. 96/714), and the standard position of the Ḥanafī school of law.

They based this figure on the famous hadith in which the Prophet  salla Allahu ʿalayhī wa sallam said, “It is not allowed for a woman who believes in Allah and the Last Day that she travels for a distance of three days without her father, son, husband, brother or any  maḥram ” [Reported by Muslim]. They reasoned from this hadith that the Prophet called the distance of ‘three days’ a ‘travel’, hence this can be taken as a definition for what constitutes traveling.

Another piece of evidence that they used was the hadith about wiping over the socks, in which the Prophet “…allowed a traveler to wipe over his socks for a period of three days and nights” [Reported by Muslim]. The Ḥanafīs reasoned that since the Prophet salla Allahu ʿalayhī wa sallam  set a particular time limit in place, this demonstrates that anyone traveling a distance  less  than a three-day journey would not be allowed to wipe over his socks, which would then imply that he would not be a traveler.

1.2 Second Opinion: A two-day journey

This is the famous opinion of the Ḥanbalīs, Shāfʿīs, and Mālikīs (note that even within these schools there are other opinions as well, as shall be pointed out in the next section). This opinion has also been reported by Ibn ʿAbbās, Ibn ʿUmar, Ibn Shihāb al-Zuhrī (d. 129/746), and others. From amongst modern scholars, this is the opinion of Ibn Baz (d. 1999) and the fatwa  of the  Permanent Committee of Scholars  of Saudi Arabia. It is claimed that this is the majority opinion of the classical scholars of Islam.

Their evidence is the fact that the Prophet  salla Allahu ʿalayhī wa sallam  said, “It is not allowed for a woman who believes in Allah and the Last Day that she travels for a distance of two days without a  maḥram ” [Reported by Muslim]. They also used the action of Ibn ʿUmar as evidence, for it is reported that he would shorten his prayers if he traveled the distance of four barīds  (i.e., two days, as we shall discuss later in this article) [Reported by Imam Malik in his  Muwaṭṭa ].

1.3 Third Opinion: A one-day journey

This was the opinion of Imam al-Bukharī (d. 256/869) which he explicitly mentions in his Ṣaḥīḥ . It has also been attributed as a second opinion within the three schools of the last opinion ( viz. , the Ḥanbalīs, Shāfʿīs, and Mālikīs). [It will be explained later why this second opinion for these three schools is not in essence different from their first one].

The famous scholar of Syria, al-Awzāʿī (d. 151/768), said, “This is the opinion of the majority of scholars, and we hold it as well.” Amongst the modern scholars, this is the opinion of our teacher Muḥammad b. Muḥammad al-Mukhtār al-Shanqīṭī.

Their evidence for this is the fact that the Prophet  salla Allahu ʿalayhī wa sallam  said, “It is not allowed for a woman who believes in Allah and the Last Day that she travels for a distance of one day without a  maḥram ” [Reported by al-Bukhārī]. Al-Bukhārī commented on this hadith by saying, “So it is clear that the Prophet called [the traveling of] one day and night a ‘travel.’”

They also use as evidence the statement of Ibn ʿAbbās, when he was asked by a person residing in Makkah, “Should I shorten when I go to Mina or Arafat?” He said, “No! But if you go to Taif, or Jeddah, or travel an entire day’s journey, then do so. But if you travel less than that, then do not shorten.” [3] Therefore, he expressed ‘an entire day’s journey as being the minimal limit for shortening the prayers.

1.4 Fourth Opinion: It is not defined by distance but by experience

What is meant by this opinion is that a journey is not defined by how much one has traveled but by what one does and how one prepares for it. According to this opinion, a ‘journey’ is not a particular distance as much as it is a physical and psychological experience.

This is the opinion of Ibn Ḥazm (d. 456/1064) (although he placed a minimum of ‘one mile), Ibn Qudama (d. 610/1213), Ibn Taymiyya (d. 728/1327), Ibn al-Qayyim (d. 756/1355), al-Ṣanʿānī (d. 1182/1768), al-Shawkanī (d. 1250/1834), and others. It has been interpreted to be the opinion of Ibn Masʿūd, ʿUthmān b. ʿAffān, and Ibn Sirīn. There is an explicit statement from Ibn Sirīn which shows that this opinion might have been more prevalent in the past, for he states, “They used to say that a travel in which one may shorten the prayer is a journey in which one takes provisions and baggage.” Amongst the modern scholars, it is the opinion of Ibn ʿUthaymīn (d. 2000) and Ibn Jibrīn (d. 2010).

Their evidence is the lack of any Scriptural evidence that defines ‘travel’, and hence the necessity of resorting to what is culturally understood to be ‘travel’.

Ibn Taymiyya was perhaps the most vocal proponent of this opinion. He disagreed with any specific distance that other scholars sought to derive. According to him, there is no explicit evidence from the Quran, Sunnah, language, or custom of that generation that would be binding on later Muslims. He views the distances that the legal schools and other scholars adopted as having been resorted to because these scholars did not find anything more explicit to demarcate the distance required to be considered a ‘traveler’. All three of the previous opinions use the same basic hadith that prevents women from traveling without a male companion – yet, as is obvious, each hadith uses a different limit. This in itself shows that the intention of the hadith is not to define the distance of what constitutes ‘travel’.

Ibn Taymiyya writes,

So demarcating a specific distance does not have any basis in the Shariah, or in the language, or in the intellect. Most people, in fact, do not know the distance of the earth, so it is not allowed to link something that the average Muslim is in need of (i.e., when to shorten the prayer) with something that he does not know (i.e., how much he has traveled). No one measured the earth during the time of the Prophet, nor did the Prophet himself put limits, neither in mīls  nor in  farāsikh  (units of measurement). And a person might leave his village to go to the desert in order to collect wood, and he leaves for two or three days, and he will be a traveler, even though the distance might be less than a mile! In contrast to this, another person might go [a longer distance] and come back the same day, and he will not be a traveler. This is because the first person will take provision for the journey, and bags [with his necessities], whereas the second person will not. Therefore, even a near distance can be considered a ‘travel’ if someone stays for a period of time, and a longer distance will not be considered a travel if a person stays for a short period. A ‘travel’ is therefore defined by the actions that are required in order for that journey to be called ‘traveling’… and this is a matter that people recognize by their own customs.

Ibn Taymiyya did, however, place a condition that such travel is considered travel according to one’s custom, such that a person would prepare for a journey and travel into the wilderness (meaning, an uninhabited area). Hence, if a person visited an outlying district of a city (in Ibn Taymiyya’s explicit example, if a person living in Damascus visited a small population outside of Damascus), even if this distance was considered large, this would not constitute travel, as this is not considered ‘traveling’ for a person in this situation.

Therefore, according to Ibn Taymiyya, ‘travel’ is not merely a distance but also a frame of mind. Someone who leaves his house, intending to return the same evening, is not a traveler, even if (as in our times) he travels to another country and then returns. Ibn ʿUthaymīn also holds the same position.

Ibn Taymiyya also pointed out that this interpretation was by the very word safar in Arabic because this word indicates ‘exposure’. Thus, a woman who exposes her face is called  sāfira . Therefore, a safari would be a journey in which a person ‘exposes’ himself/herself to the wilderness by abandoning the cities and towns and journeying into an uninhabited area.

About Hafiz M. Ahmed

Hafiz Maqsood Ahmed is the Editor-in-Chief of The Halal Times, with over 30 years of experience in journalism. Specializing in the Islamic economy, his insightful analyses shape discourse in the global Halal economy.

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• Inspiration

Why You Should Travel, According To Islam

Shabana Khanam  •  Feb 09, 2017

[Updated: 26 March 2022]

“Be in this world as though you were a stranger or a wayfarer.” (Hadith 40)

We are all on this continuous journey, moving towards the gardens of Jannah in our hearts and in the heavens. This hadith conveys a strong notion of detachment. The Prophet (SallaAllahu ‘alayhi wasallam) once said:  “What is the dunya for me. An example of me and the dunya is that of a traveller who naps under the shade of a tree, then departs and leaves it.” [Reported by Ahmad and Al-Tirmidhi].

With restrictions loosening in more countries, many of us might wish to travel, however you may be worried about travelling during the pandemic. But with just a little extra caution, you’ll have greater peace of mind and give you the confidence to travel without worries. Travelling acts as a reminder. This idea of being able to be detached from this dunya and not allowing it to become home – is essential to all Muslims. It subtly reminds you, living in this world should be a constant state of transit.

As we travel in the literal sense, be it plane, boat or foot, we automatically travel on a metaphysical and spiritual level. Travelling reminds us of our purpose on this earth and where we are ultimately striving to. Travelling through the world is symbolic of yourself. Your whole life is a process of journeying, whilst truly never arriving at a destination. Our existence “is a constant quest for mizan (balance) and harmony” , (Shaykh Fadhlalla). And as we inwardly travel for our spiritual growth, it is equally important we outwardly travel for the same purpose.

Travelling is perspective, which at times can only be achieved through the departure of our everyday surroundings. Travelling can, however, be a privileged experience. With an increasingly bordered world, geographically and socially constructed, it can at times feel inaccessible. I’m not saying book yourself flights to the furthest place across the ocean but go somewhere, maybe a different city or town and perhaps just for a few days, explore the  you,  away from the everyday 9-5 living.

As cliché as it may be when saying, “through travel you find yourself” , it holds truth. We often become a creature of habit and who we really are becomes somewhat lost. So venture the real  you  in different surroundings, where boundaries are pushed and routines escaped. At first, you may find yourself nervous, but eventually, you will become a little bit braver and a little less inhibited. Not trying to romanticize travelling, but it can provide you with renewed senses, like a child you want to taste, smell, touch and see everything. To smile and hold a conversation with everyone you meet. It becomes more of a rediscovery of yourself than a discovery of anywhere new.

Travelling is humbling and helps us practice humility. Often it provides you with that much needed spiritual renewal. When work, errands and surviving becomes your entire being, it becomes easy to miss the Divine beauty and lose touch and sight of His creation. When you travel you actively seek it all. You want to visit every mountain, forest, desert and sea; all emblematic of God’s vastness, Al-Wasi. And  nothing  is more humbling than when you realise how little humans occupy in comparison to the natural wonders of the world.

Rumi reminds us;

            “Witness His wonders, lose yourself in awe,

            When one beholds the wonders of God

             abandoning pride and the claims of the ego

            contemplating His work, you find your true station

             and fall into the silence concerning the Maker.

            Then you will say from the depths of your soul,

              “I cannot praise you enough”.

This spiritual journey that opens for you when you travel is unlike any other. When you come across places of new heights or tranquillity, the world almost stops –  just for you to say SubhanAllah . Through travel, you are continuously invited to have moments of remembrance and reflection of our connection with our Lord.

Travelling is ummah. The word ummah in loose definition means community. And I have never really felt the depth of the word until I travelled. From the moment you enter the airport and you see your fellow Muslims who are also waiting to be “randomly” checked. Or when you wait in the airport prayer rooms and exchange pleasantries with sisters from all over the world in broken languages and unifying smiles. From when you are sick and the Muslim aunties of the world, hug you, care for you and rub your stomach till you are better. Or the uncles who will drive you from A to Z, proudly showing off their motherland whilst passing on life advice as you sit in the back of their car, taxi, rickshaw. Imam as-Shafi echoes this when he states;  “Leave your country in search of loftiness and travel! For in travel there are five benefits: Relief of adversity, earning of livelihood, knowledge, etiquette, and noble companionship. ”   (Imam as-Shafi)

And indeed through travels, you will find noble companionship; strangers who will restore your faith in humanity; with their unconditional kindness and generosity

Travelling is the gift we give each other. For me, the most revolutionary form of dawah lies in you, your presence and your mannerism. Travel to places where Islam is limited or unknown. In times when Islam is overly represented for all the wrong reasons, it is crucial that we share its truest and purest form. Engage with street vendors or your Airbnb host, show and converse the beauty of your religion. Sharing and feeling the presence of Islam wherever you go, even in the most unexpected places becomes a blessing.

My parting words to you; let this year be the year of your travels. Venture to new places, engage with fellow wayfarers of life. Enjoy what the world has to offer and let there be infinite journeys of remembrance, reflection and re-discovery as you strive towards your final destination.

This post was written by guest blogger, Shabana. Find her online at Noormadic Ventures  | Instagram .

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Hadith on travel as well as the etiquettes and manners of travelling in Islam

Know the important Hadith on travel as well as the etiquettes and manners of travelling in Islam. Find out the Intentions for travellers and Istikhara dua in English and Arabic with translation.

Performing Istikharah before travel - Dua in Arabic and English

By mufti shafique a jakhura.

Before embarking upon a journey it is preferable to do Istikharah (which literally means to seek goodness). Rasulullah (Sallallaahu Alaihi Wa Sallam) has mentioned with regards to Istikharah, “The person who does Istikharah will never suffer loss”

The method of Istikharah, is that if it is not a time of the day when Salaah is prohibited or disliked, one should perform two Rakaats of Nafl Salaah and thereafter seek guidance and goodness from Allah (Subhanahu-Sa-Tha'ala) in the form of dua. The dua of Istikharah is in the Travel Dua section.

While reciting this Du'aa when one reaches HAADHAL AMR (THIS MATTER) at both places one should ponder over the matter that one requires guidance on.

It is not always that one will see a dream guiding him towards what he/she should or should not do. In many cases a person just feels inclined towards a certain decision. Whatever the case might be, after doing istikhara one should act upon what one is more inclined towards after the Istikhaarah and by doing so there will always be good in the decision that he/she makes Inshallah. If one is still uncertain, one should repeat the Istikhara and also consult the pious, Allah fearing person and seek their guidance as well.

However, if one does not have the opportunity to do Istikhara in the above mentioned manner, or one requires to make a quick decision regarding a certain matter, then one should recite the following dua in abundance,  اللهم خر لي واختر لي , (Allaahumma khir li wakh tar li), meaning, "O Allah, Choose the correct thing for me and you make the decision for me."

It is permissible for one to ask someone else to do Istikhara for oneself. However, one should also do Istikhara oneself.

Any decision made after Istikhara will Inshallah be beneficial.

Making Intention (Niyyat) for Travel

The travels of this World are an example of one‘s travel towards the hereafter and are there to take lessons from. The objectives of these travels, amongst all other purposes, should always be to direct one‘s attention towards Allah (Subhanahu-Sa-Tha‘ala) and the hereafter. The best traveler is the one that takes lessons from the signs of Allah (Subhanahu-Wa-Tha‘ala) that he witnesses.

One should not pass by places without taking these important lessons from them. One should always be occupied in the preparation of the journey towards one‘s hereafter and hence, always strive to lead one‘s life in accordance with the Sunnah of Rasulullah (Sallallaahu Alaihi Wa Sallam). As such, whenever the occasion to travel may arise during one‘s life, one should endeavour to follow the practice and teachings of Prophet Muhammad (Sallallaahu Alaihi Wa Sallam). In this way, one would be able to derive the benefits of these actions in both this World and the Hereafter.

The Intentions of Journey

When undertaking a journey, many different intentions could be added to one‘s core purpose of the journey, thereby making a permissible journey an act of Ibaadat and worship and thus being rewarded abundantly even for journeys that may outwardly not even appear to be virtuous acts.

One should make as many intentions as possible. The more virtuous the intentions, the more the reward! Remember that the intention of a believer is greater than his/her action.

The following are some intentions that one could make for one‘s travels:

To meet friends and relatives, find out regarding their well-being, please them by visiting them and maintain family ties.

Travelling with the intention of earning a Halal livelihood and fulfilling one‘s obligations in this regard, e.g. that I will earn Halal wealth and thereafter discharge Zakaat, Sadqatul Fitr, Qurbaani, go for Haj and Umrah, provide for my family, the poor and destitute and in other meritorious avenues.

To acquire good health because the Hadith of Rasulullah (Sallallaahu Alaihi Wa Sallam) states that "Travel and attain good health!"

To acquire the knowledge of Deen or to propagate whatever one knows of Deen to others if one gets the correct opportunity.

To help the community in any sphere of their lives if the opportunity arises.

To visit the sick, console the calamity stricken and those in difficulty.

To pay condolences to family of the deceased.

To move dangerous obstacles away from the road so that fellow road users are not inconvenienced.

To perform Haj or Umra. If one were travelling to a place other than the Haramain Sharifain, then too one could intend that one‘s travel is so that one becomes accustomed to travel to the Haramain Sharifain.

To visit the pious servants of Allah (Subhanahu-Sa-Tha‘ala) in the different parts of the World and learn from their advice.

To meet someone solely for the pleasure of Allah (Subhanahu-Sa-Tha‘ala) without there being any other objective.

To intend to make nafl I‘tikaaf in the different Masaajid that one will be visiting during one‘s journey and to intend to pray Salaah, make Zikr, engage in dua and to do good acts at the various places that are on one‘s route.

To learn about the conditions of the community and endeavour to assist in accordance with one‘s ability even if the most one is able to do is to make dua for them.

According to the Hadith, the dua of a traveler is accepted, hence, to travel with the intention of making dua.

To see the manifestations of the greatness of Allah (Subhanahu-Sa-Tha‘ala) by seeing different aspects of nature that have been created by Him in order to enhance His recognition.

In this manner there are many intentions that a person can make before embarking upon a journey. The more the intentions, the greater the reward.

Hadith - Travelling Alone

Translation of sahih bukhari, book 52.

Narrated Ibn 'Umar:The Prophet (SAW) said, "If the people knew what I know about traveling alone, then nobody would travel alone at night."

Hadith - Advice on travel

Translation of malik's muwatta, book 54.

Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet (SAW) "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes.

Hadith - Hasten the return to his family

Translation of sahih muslim, book 20.

On the authority of Abu Huraira that the Prophet (SAW) said: Travelling is a tortuous experience. It deprives a person of his sleep, his food and drink. When one of you has accomplished his purpose, he should hasten his return to his family.

Hadith - Coming back to family in the morning or in the evening

It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (SAW) would not come (back) to his family by night. He would come to them in the morning or in the evening. Another version of the tradition narrated on some authority is worded differently. It says: (He) would not enter (upon his household at night).

Hadith - Travelling for Knowledge

Translation of sunan abu-dawud, book 25.

Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.

A man came to him and said: AbudDarda, I have come to you from the town of the Apostle of Allah (SAW) for a tradition that I have heard you relate from the Apostle of Allah (SAW). I have come for no other purpose.

He said: I heard the Apostle of Allah (SAW) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

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Prayers for Travel

Duas for Muslim Travelers

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In addition to being required to pray three times daily (normally five, but exceptions are made when traveling), Allah also requires Muslims to begin other prayers, or ​duas, to keep them safe as soon as they leave their cities or towns and begin their travels. Whether before or during their travels—and whether by airplane, car, boat or other transportation—Muslims ask Allah to protect them on their journeys and get them back home safely to their families.

Invocation for Traveling

Allaahu 'Akbar, Allaahu 'Akbar, Allaahu 'Akbar, Subhaanal-lathee sakhkhara lanaa haathaa wa maa kunnaa lahu muqrineen. Wa 'innaa 'ilaa Rabbinaa lamunqaliboon. Allaahumma 'innaa nas'aluka fee safarinaa haathal-birrawattaqwaa, waminal-'amalimaa tardhaa, Allaahumma hawwin 'alaynaa safaranaa haathaa watwi 'annaa bu'dahu, Allaahumma 'Antas-saahibu fis-safari, walkhaleefatu fil-'ahli, Allaahumma 'innee 'a'oothu bika min wa'thaa'is-safari, wa ka'aabanl-mandhari, wa soo'il-munqalabi fil-maaliwal'ahli.

Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord we are returning. O Allah, we ask You on this our journey for goodness and piety, and for works that are pleasing to You. O Allah, lighten this journey for us and make its distance easy for us. O Allah, You are our Companion on the road and the One in Whose care we leave our family. O Allah, I seek refuge in You from this journey's hardships, and from the wicked sights in store and from finding our family and property in misfortune upon returning.

Prayer for the Trip

Bismi-Allahi wa al-hamdu li-Allahi. Subhana-alladhi sakh-khara la-na hadha wa ma kunna la-hu muqrinin. Wa inna ila Rabbi-na la munqalibun.

In the name of Allah, and Praise be to Allah. Glory unto Him Who created this transportation, for us, though we were unable to create it on our own. And unto our Lord we shall return.

The Departure Prayer

lla   ihlmh   ila   allmha  waḥdahs  lba  sh  ryka   lh   llhn   almlk    wlh  alnḥ  mld   whww  ʿl a  kll   shyw’r   qd   yrsh  aybṭwnn  twamb  wnḍ ʿabnd  wnr   sajadrwny  lḥr  bmnaa  ḥramdwn ṣndqa  allahl  wʿkhdyhr whndhṣhr  ʿbdh w  hzm  alaahḥlzhab  wnḥʿdwh bk mn  shrha   wshr   ahlha   wshr  ma  fyha

There is none worthy of worship besides Allah who has no partner. His is the Kingdom and to him is all praise, for He has created everything. We are those returning, repenting and obedient to Allah, performing Sajda, praising Allah, Allah has made truth (fulfilled) His promise and aided His servant and defeated the enemy armies Alone.

Prayer for Reaching the Destination

Allhm rb alsmawat alsbʿ wma aẓlln wrb alarḍyn alsbʿ wma aqlln wrb alshyaṭyn wma aḍlln wrb alryaḥ wma dhryn fina nsalk khyr hdhh alqrya wkhyr ahlha wnʿwdh bk mn shrha wshr ahlha wshr ma fyha .

O Allah, You are the Lord of the seven skies and all the things that are under these skies and the seven planets and whatever is over these and of Satan who misled and all those misled by him and for the wind and all that it blows. Thus we seek the good of this town and the good of its members (people) and seek refuge from its evil and the evil of its members, and from the evils of whatever is in it.

Prayer to Reach Home Safely

Alw bham a wbaa llrbhanwa tdwhb ab lsha yyghaadr ʿllnyana ḥw bwal h alnḥ mld whww ʿl a kll shyw’r qd yrsh aybṭwnn twamb wnḍ ʿabnd wnr sajadrwny lḥr bmnaa ḥramdwn ṣndqa allahl wʿkhdyhr whndhṣhr ʿbdh w hzm alaahḥlzhab  wnḥʿdwh bk mn shrha wshr ahlha wshr ma fyha.

I have come back, I have come back, I seek forgiveness from Allah with such a repentance that leaves me with no sin.

Prayer Upon Returning Home

Aa'iboona, taa'iboona, 'aabidoona, Lirabbinaa haamidoon.

We return repentant to our Lord, worshipping our Lord, and praising our Lord.

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Home » Hanafi Fiqh » Qibla.com » The Fiqh of Travel 

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The Fiqh of Travel 

Answered by Shaykh Abu Usamah

The Fiqh of Travel

ANISUL MUSAFIR

[By Mawlana Abu Usama: Fahim Husain] For the full work: http://www.direct.za.org/Fiqh/Anisul_Musafir/Anis_-_Musafir_Rules/body_anis_-_musafir_rules.html

RULES RELATING TO A MUSAFIR

WHO IS A MUSAFIR?

1. The person who sets out with the intention of eventually travelling three manzils (approx. 77 km) * is regarded as a musafir in the Shari`ah . [* This is the Fatwa of Mufti Mahmud Gangohi (r.a.) as mentioned, in detail, in Masa’il-e-Safar of Mawlana Rafat Qasmi p 43 and briefly in Fatawa Mahmudiyyah v 2 p 269 and v 2 p 274. Mufti Rashid Ahmad has also given Fatwa on 77 km in Ahsan al Fatawa v4 p105] 2. The moment he comes out of the boundaries of his town or city he becomes a musafir . Within the boundaries of his town or city, he will not be a musafir .

If the airport is within the boundaries of the city (in the sense that the buildings of the city are linked to it without a considerable break in between) it will fall under the rule of the city and the person will not be considered a musafir when he reaches it. If it is outside the boundaries, then upon reaching it, the person will be regarded as a musafir .

PRINCIPLE: A person will not become a musafir until he firmly intends to travel 77 km from the place he is in.

Thus a person who travels from place to place, intending to travel less than 77 km each time, will not become a musafir – even if he travels the entire world in this way!

THE ( QASR ) SALAH OF A MUSAFIR

1. When a person qualifies as a musafir according to the Shari`ah he is required to offer two rak`ah s for the Fard of Zuhr, `Asr and `Isha’ Salah . The other Salahs remain as normal.

2. More than two rak`ah s should not be offered for the Fard of Zuhr, `Asr and `Isha’ Salah . If a person mistakenly offered four raka`at for these Salahs , and he had sat down for Tashahhud ( al-Tahiyyat ) in the second rak`ah , then the first two rak`ah s will be regarded as Fard and the other two rak`ahs as nafl .

3. In the above case he will have to make sajdah al-sahw . If he did not make sajdah al-sahw then he must repeat the Salah if its time still remains.

4. If he did not sit in the second rak`ah then all four raka`at will become nafl and he will have to repeat his Fard Salah .

BECOMING A MUQIM (RESIDENT)

1. A person will remain a musafir and will continue offering two rak`ah s for the four- raka`at Salahs until he makes the definite intention of staying at a place for fifteen days or more.

2. The place where he makes this intention is known as his Watan al-Iqamah . He must offer four raka`at Salah here.

3. If he makes the intention of staying for 15 days whilst in Salah then he must offer this very Salah as a muqim i.e. 4 raka`at .

PRINCIPLE: A musafir will not become a muqim until he firmly intends to stay at a place for a period of fifteen days from the time he makes this intention.

Based on the above principle consider the following two cases:

a) A person stops at a place intending to stay for two or three days. Due to circumstances every day he makes the intention of leaving the following day but he still does not leave. In this way fifteen days, twenty days, a month or even more passes, but he did not, at any point, make the firm intention of staying there for fifteen days. In this case he will remain a musafir irrespective of how many days he stays at that place.

b) A person intends to stay at a place for ten days but after seven days he decides to extend his stay by an additional ten days (which will make his total stay twenty days.) In this case he will remain a musafir . This is because after he had decided to stay ten more days there were thirteen days of his total stay remaining. Hence at no point did he make the intention to stay for fifteen days. In other words, ‘fifteen days’ is considered from the time he changed his intention and not from the beginning of his stay.

4. The intention of staying fifteen days has to be for staying the full fifteen days at one place. If he makes an intention of staying for 15 days at two different places, and the distance between the two places is such that the adhan of one place cannot be heard at the other, then he will be a musafir in both those places.

E.g. If a person intends staying for 10 days in Makkah and 5 days in Mina he will be a musafir both in Makkah and Mina.

Thus a Haji who arrives in Makkah less than fifteen full days before the morning of the 8 th of Dhu al-Hijjah will be a musafir .

If he arrives in Makkah fifteen days or more before the 8 th then he will be a muqim both in Makkah and Mina.

5. If in the above case (i.e. Law 4) he intends spending all the fifteen nights at one place then he will be a muqim in that place.

6. If both places are so close that each other’s adhan can be heard, then both places will be regarded as one place. He will become a muqim in both places by intending to stay there for 15 days.

7. After becoming a muqim (by firmly intending to stay at a place for fifteen days) if he changes his intention and decides to leave before fifteen days then he will not become a musafir .

8. When he leaves with the intention of eventually travelling to another place that is at a distance of 77 kilometres or more then only will he become a musafir . If that place is less than 77 kilometres away, he will not become a musafir .

OTHER SALAH ON A JOURNEY

1. Sunnah Salah should not be unduly missed during the journey. However if the musafir is in a hurry then, apart from the Sunnah of Fajr , it will be permissible for him to omit the other Sunnah Salahs . If he is not in a hurry nor does he fear his companions leaving him behind then he should offer all the Sunnah Salahs.

2. There is no reduction in the number of raka`at of Sunnah Salah .

3. Sunnah and Nafl Salah can be offered whilst seated in a moving vehicle if it is outside the town. The salah must be commenced facing the Qiblah . Thereafer, if the vehicle turns, resulting in the Qiblah direction changing, the musalli does not have to turn towards the Qiblah .

4. Witr Salah is wajib . Hence it must be offered whilst on a journey as well. If it is missed then qada’ must be made.

5. Qada’ of Salah s missed whilst on a journey will be two rak`ah s for Zuhr , `Asr and `Isha . This applies even when the qada’ is being made at home or as a muqim in any other place.

6. If any Salah, such as Zuhr, is missed before embarking on a journey then qada’ of it whilst on the journey must be made in full i.e. four raka`at .

The principle in laws 5 and 6 above is that the condition of a person, whether musafir or muqim , is considered in the final moments of that Salah . Accordingly the status of the Qada’ Salah (i.e. whether it is two or four raka`at ) will be determined.

THE HOMETOWN (AL-WATAN AL-ASLI)

A person’s hometown is the place where he resides with his family and belongings without having a definite intention of relocating.

1. Immediately upon entering his hometown the musafir will become a muqim whether he intends staying for fifteen days or not.

2. This also applies when a musafir , during the course of his journey, passes through his hometown i.e. he will immediately become a muqim . If he merely bypasses his hometown but doesn’t enter its boundaries then he will remain a musafir .

3. If a person moves to another town and settles there permanently then this second town becomes his hometown and the first town is no longer his hometown.

RULES RELATING TO WOMEN

1. If a woman begins a journey whilst she is in the the state of haid (menstruation) then the distance she covers in that state is not considered as part of the Safar distance. Hence, if the haid continues until she reaches her destination she will not be a musafir .

However if, during the course of the journey, she attains purity from her haid and there is still a distance of 77 km or more to her destination, then she will become a musafir .

2. If when she leaves home she was pure and her haid begins during the course of the journey then she will be a musafir .

3. The hometown of a woman who begins living with her husband after her marriage will become that of her husband’s. Her original hometown (i.e. the place where she was residing with her parents) will no longer remain her hometown.

4. It is a major sin for a woman to travel 77 kilometres or more without her husband or a mature ( baligh ) male mahram . She should not even travel less than 77 kilometres without her husband or mahram .

This law also applies to women travelling for Hajj or `Umrah . A woman must have her husband or a mahram accompanying her in these journeys as well.

5. It is also not permissible for a woman to travel with a mahram who does not fear Allah Ta`ala and does not abide by the laws of Shari`ah .

6. The Wali (male person accompanying the woman) must be able to fulfil the role of a competent Wali in guarding the chastity and honour of the woman.

RULES RELATING TO SALAH ON AN AIRCRAFT, TRAIN, SHIP, etc.

1. Fard Salah has to be offered in a standing posture in a moving ship, train or aircraft.

2. If a person feels dizzy by offering Salah standing or fears that he will fall then he is allowed to sit and offer Salah .

3. The musalli must face the Qiblah whilst offering Salah in a moving vehicle.

4. If the vehicle turns and the direction of the Qiblah changes then he will also have to turn in his Fard Salah towards the Qiblah . *

5. If a person is offering Salah and the vehicle, which has his belongings or family, is about to leave then it will be permissible for him to break his Salah . The Salah must then be offered later.

SALAH WITH JAMA`AH

1. As far as possible Salah should be offered in jama`ah whilst on a journey.

2. A muqim (i.e. a resident or non- musafir ) can follow an imam who is a musafir whether it is an ada’ Salah (i.e. a Salah in its time) or a qada’ Salah .

3. In the above case, when the musafir imam completes his Salah of 2 rak`ah s and makes salam , the muqim follower ( muqtadi ) should stand up without making salam and complete his Salah . He must not recite any Qira’ah in the 2 rak`ah s he is completing. He should merely remain silent for the duration of Surah al-Fatihah .

4. When the musafir imam makes salam , it is preferable ( mustahab ) for him to inform his followers that he is a musafir . It is preferable that he also informs them before commencing the Salah .

5. A musafir can also follow an imam who is a muqim as long as it is within the time of that Salah . If the time has expired then he can follow him for the Fajr and Maghrib Salah s and not for the Zuhr , `Asr , and `Isha Salahs .

FASTING FOR A MUSAFIR

1. A musafir is permitted to abstain from the fast of Ramadan although it is meritorious for him to fast if it isn’t difficult. The qada’ of the fasts missed will have to be made.

2. If a musafir who was not fasting in Ramadan becomes a muqim , either by returning home or by intending to stay at a place for fifteen days, then he has to compulsorily abstain from eating etc. for the rest of the day. However he still has to make qada’ of that day.

3. If he did not eat anything since sehri time then he can make the intention of fasting if it’s before Al-Dahwah Al-Kubra (approximately an hour before zawal .) In this case the fast will be valid and no qada’ is necessary. After this time (i.e. al-dahwah al-kubra ) he cannot make the intention to fast but he still has to abstain from eating for the remainder of the day and qada’ of that day is necessary.

4. If a muqim who is fasting begins a journey then he must complete that fast. He cannot break the fast.

MISCELLANEOUS MASA’IL

1. If a person leaves his home with the intention of travelling 77 kilometres but after travelling a distance less than 77 km, he changes his mind and decides to return home then from the moment he makes the intention of returning, he will no longer remain a musafir . *

[*Al-Durr al-Mukhtar v 2 p 134]

2. It is preferable ( mustahab ) to give adhan and sunnah to say the iqamah whilst on a journey.

3. If a person makes sajdah on something made out of straw or cotton wool he must press his head down firmly such that he cannot press any further. If he does not press it down firmly, but merely places his head lightly, his sajdah will not be valid. The same applies to sajdah on grass.

4. During Salah it is makruh to gather one’s clothes to prevent them from becoming soiled.

5. Whilst on a journey after reading Surah al-Fatihah , in Salah , any other Surah can be recited. The Sunnah Qira’ah for the various Salah does not have to be adhered to.

6. Jumu`ah , `Id and Qurbani are not compulsory upon a traveller. However there is still more reward if these actions are fulfilled even whilst on a journey.

This answer was indexed from Qibla.com, which used to have a repository of Islamic Q&A answered by various scholars. The website is no longer in existence. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn .

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6 powerful Duas For Travelling In The Protection Of Allah.

6 powerful Duas For Travelling In The Protection Of Allah. Traveling can be kinda stressful, right? Muslims say special prayers before we go, asking Allah to keep us safe. We have them in Arabic and English…it’s about asking for protection, good luck, all of that. Makes you feel calmer and more ready to set out. It’s like, reminding yourself that Allah is watching over you, no matter where you go.

Dua For Travel In English and Arabic

Messenger of Allah (ﷺ) said, 

“Whoever says (upon leaving his house): 

بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ

‘Bismillah, tawakkaltu ‘alallah, wa la hawla wa la quwwata illa billah 

“I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah”

it will be said to him: ‘You are guided, defended and protected.’ The devil will go far away from him”.

[Abu Dawud, At-Tirmidhi and An- Nasa’i. At-Tirmidhi classified it as Hadith Hasan].

Abu Dawud reported it with this addition: “One devil will say to another: ‘How can you deal with a man who has been guided, defended and protected?”. (Riyad as-Salihin 83)

Dua For Traveling In Plane In English and Arabic 

اللهُ أكبَر، اللهُ أكبَر ، اللهُ أكبَر  سُـبْحانَ الّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين، وَإِنّا إِلى رَبِّنا لَمُنـقَلِبون  اَللّٰهُمَّ إِنَّا نَسْأَلُكَ فِيْ سَفَرِنَا هٰذَا الْبِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اَللّٰهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هٰذَا وَاطْوِ عَنَّا بُعْدَهُ، اَللّٰهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيْفَةُ فِي الْأَهْلِ

Transliteration/English font

Allaahu ‘Akbar, Allaahu ‘Akbar, Allaahu ‘Akbar, Subhaanal-lathee sakhkhara lanaa haathaa wa maa kunnaa lahu muqrineen. Wa ‘innaa ‘ilaa Rabbinaa lamunqaliboon. Allaahumma ‘innaa nas’aluka fee safarinaa haathal-birrawattaqwaa, waminal-‘amalimaa tardhaa, Allaahumma hawwin ‘alaynaa safaranaa haathaa watwi ‘annaa bu’dahu, Allaahumma ‘Antas-saahibu fis-safari, walkhaleefatu fil-‘ahli,

Meaning Of Dua for Travelling On Plane

“Glory unto Him Who created this transportation, for us, though we were unable to create it on our own. And unto our Lord we shall return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence.”

Another Dua For Traveling By Plane In Arabic And English 

In Arabic 

اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمَنْظَرِ، وَسُوْءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ والولد‏”‏

Transliteration: Allaahumma ‘innee ‘a’oothu bika min wa’thaa’is-safari, wa ka’aabanl-mandhari, wa soo’il-munqalabi fil-maaliwal’ahli wal-waladi.

Meaning 

Meaning: “O Allah, I seek refuge in You from the hardships of travel, the gloom of a situation, and the bad upheaval in money, family, and children.”

Dua For Travellers while returning

آيِبُونَ تَائِبُونَ عَابِدُونَ، لِرَبِّنَا حَامِدُونَ.

In English 

Ayibuna, ta’ibuna, ‘abiduna, li-Rabbina hamidun

We are those who return; those who repent; those who worship and those who praise our Rubb.

10 benefits of Dua for Travel By Plane.

Saying prayers before flying is HUGE for Muslims. Here’s why:

• Calms you down. Planes are stressful! Prayers help.
• Feeling close to Allah while up in the air is nice.
• Makes you think about being a good person, even when traveling.
• We ask Allah to keep us safe.
• Also, for a smooth flight, no delays…that stuff.
• We pray for our families back home too.
• Feels good to know Allah is with you, no matter where you go.
• Thank Allah for letting us travel safely.
• It’s part of being Muslim and keeps us connected to our faith.
• Doesn’t matter if it’s a plane, car, or whatever – prayer is prayer.

Dua For Travelling In Car 

رَّبِّ أَنزِلْنِى مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ

rabbi anzilni munzalan mubarokan wa anta khairul munzilin

Meaning Of Dua Travelling by Car 

“O my Lord, land me at a blessed destination, and You are the Best of all who bring to land.”

Quran : (Surah Al Muminun ayat 29)

Hadith About Dua For Travelling 

Ibn ‘Umar (May Allah be pleased with them) reported:

Whenever the Messenger of Allah (ﷺ) mounted his camel for setting out on a journey, he would recite: “Allahu Akbar (Allah is Greatest),” thrice. Then The Prophet (ﷺ) would supplicate:

  “Subhanal-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas’aluka fi safarina hadh al-birra wat-taqwa, wa minal-‘amali ma tarda. Allahumma hawwin ‘alaina safarana hadha, watwi ‘anna bu’dahu. Allahumma Antas-Sahibu fissafari, wal-Khalifatu fil- ahli. Allahumma inni a’udhu bika min wa’ta’is-safari, wa kaabatil- manzari, wa su’il-munqalabi fil-mali wal-ahli wal-waladi

Translation: Far removed from imperfection is the One Who has made this subservient to us, for we have no power to subjugate it, and certainly to our Rubb shall we return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of travelling, unhappiness connected with ghastly scenes and evil turns in property and family.”

When The Prophet (ﷺ) returned, he recited this supplication making addition of these words: 

“We are those who return; those who repent; those who worship and those who praise our Rubb.”

[Muslim](Riyad as-Salihin 972)

Dua For ascending and descending 

Jabir (May Allah be pleased with him) reported:

When we ascended (a height) we would proclaim:

اللهُ أكبَر 

Allahu Akbar   (Allah is Greatest)

and when we descended ( from the height ) we would proclaim:

سُبْحَانَ ٱللَّٰهِ

Subhan Allah (Allah is free from imperfection)

[Al-Bukhari] (Riyad as-Salihin 975)

Abu Hurairah (May Allah be pleased with him) reported:

A man said: “O Messenger of Allah (ﷺ), I intend to set out on a journey, so counsel me.” He (ﷺ) said, “Fear Allah, and ascending towards the raised ground, you should recite: “ Allahu Akbar     اللهُ أكبَر  (Allah is Greatest).” When the man turned away, he (ﷺ) said, “O Allah! Shorten the distance for him and make the journey easy for him.” Tirmidhi (Riyad as-Salihin 978)

Supplication of the resident for the traveller

أَسْتَوْدِعُ اللهَ دِينَكَ وَأَمَانَـتَكَ ، وَخَوَاتِيمَ عَمَلِكَ

Astawdi`ullāha dīnak, wa amānatak, wa khawātīma `amalik.

Translation 

“ I leave your religion in the care of Allah, as well as your safety, and the last of your deeds. “

(Hisn al-Muslim 212)

Conclusion 

Traveling’s a trip, right? New places, new faces…but it can be scary too. Muslims say duas before setting off. It’s about asking Allah to watch over us, and help things go smoothly. Kinda like a pep talk from God, you know? Doesn’t matter if you’re flying or driving, it’s something Muslims have done forever. Makes you feel less alone out there. Also, read duas for waking up and sleeping.

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Home » Landasan Agama » Al-quran » 9 Ayat Al-Quran Tentang Melakukan Perjalanan

9 Ayat Al-Quran Tentang Melakukan Perjalanan

• Post author Review by : Redaksi Dalamislam

Dewasa ini banyak sekali umat muslim yang menyukai travelling. Bahkan tidak jarang pula umat muslim menjadikan travelling sebagai hobi. Namun, banyak anggapan bahwa travelling adalah termasuk kegiatan menghambur hamburkan uang.

Padahal, nyatanya ajaran agama Islam sendiri memperbolehkan ataupun mendorong umatnya untuk menjadi seorang penjelajah, atau bahasa kerennya adalah traveller. Itu berarti, kegiatan atau aktivitas travelling itu baik dan bahkan memiliki pahala didalamnya. Mengapa begitu? Simak selengkapnya dibawah ini. Baca juga tentang  Keutamaan Bilal bin Rabah ,  Ayat Al-Quran Tentang Cinta Sejati , dan  Ayat Tentang Jodoh Dalam Islam

Dalam melakukan perjalanan, kita akan mendapatkan pengalaman dari segi positif atau negatifnya. Itu semua tergantung bagaimana presepsi, cara pandang, dan kembali lagi ke niat sang traveller. Apabila tujuannya untuk menyambung silaturahmi, mencari ilmu, yang merupakan bagian dari ibadah, hal itu sangatlah dianjurkan.

Kemudian, di dalam sebuah hadits, Rasulullah SAW pernah bersabda terkait tentang hal positif yang bisa dilakukan saat melakukan perjalanan, yaitu:

”Mencari ilmu itu adalah wajib bagi setiap muslim laki-laki maupun muslim perempuan”. (HR. Ibnu Abdil Barr).

Selain berdasarkan sabda Rasulullah SAW, ternyata Allah SWT juga menganjurkan melakukan perjalanan bagi kita yang ingin mendapatkan ilmu dan pelajaran dari umat Islam terdahulu. Jadi apa saja ayat al-quran yang menjelaskan tentang travelling?

• Surat Muhammad Ayat 10

Maka apakah mereka tidak mengadakan perjalanan di muka bumi sehingga mereka dapat memperhatikan bagaimana kesudahan orang-orang sebelum mereka; Allah telah menimpakan kebinasaan atas mereka dan orang-orang kafir akan menerima (akibat-akibat) seperti itu.

Gali ilmu lebih dalam dengan membaca tentang  Ayat Tentang Kematian Dalam Islam ,  Ayat Tentang Pergaulan Dalam Islam , dan  Ayat Al Qur’an Tentang Motivasi

• Surat Yusuf Ayat 109

Kami tidak mengutus sebelum kamu, melainkan orang laki-laki yang Kami berikan wahyu kepadanya di antara penduduk negeri. Maka tidakkah mereka bepergian di muka bumi lalu melihat bagaimana kesudahan orang-orang sebelum mereka (yang mendustakan rasul) dan sesungguhnya kampung akhirat adalah lebih baik bagi orang-orang yang bertakwa. Maka tidakkah kamu memikirkannya?

• Surat Al-Mulk Ayat 15

Dialah yang menjadikan bumi itu mudah bagi kamu, maka berjalanlah di segala penjurunya dan makanlah sebahagian dari rezki-Nya. Dan hanya kepada-Nya-lah kamu (kembali setelah) dibangkitkan.

• Surat An-Naml Ayat 69

Katakanlah: “Berjalanlah kamu (di muka) bumi, lalu perhatikanlah bagaimana akibat orang-orang yang berdosa.

Baca juga tentang  Ayat Al Quran Tentang Melupakan Seseorang ,  Ayat Alquran Tentang Cinta Kepada Wanita , dan  Ayat Alquran Tentang Cinta Kepada Lawan Jenis

• Surat Ali Imran Ayat 137

Sesungguhnya telah berlalu sebelum kamu sunnah-sunnah Allah; Karena itu berjalanlah kamu di muka bumi dan perhatikanlah bagaimana akibat orang-orang yang mendustakan (rasul-rasul).

• Surat Ar-Rum Ayat 42

Katakanlah: “Adakanlah perjalanan di muka bumi dan perhatikanlah bagaimana kesudahan orang-orang yang terdahulu. Kebanyakan dari mereka itu adalah orang-orang yang mempersekutukan (Allah).”

• Surat Luqman Ayat 31

Tidakkah kamu memperhatikan bahwa sesungguhnya kapal itu berlayar di laut dengan nikmat Allah, supaya diperlihatkan-Nya kepadamu sebahagian dari tanda-tanda (kekuasaan)-Nya. Sesungguhnya pada yang demikian itu benar-benar terdapat tanda-tanda bagi semua orang yang sangat sabar lagi banyak bersyukur.

Baca juga tentang  Ayat Al-Quran Tentang Tanggung Jawab ,  Dua Ayat Terakhir Surat Al Baqarah , dan  Ayat Pernikahan Dalam Islam

• Surat An Naml Ayat 11

Katakanlah: “Berjalanlah di muka bumi, kemudian perhatikanlah bagaimana kesudahan orang-orang yang mendustakan itu.”

• Surat Ar Rum Ayat 9

Dan apakah mereka tidak mengadakan perjalanan di muka bumi dan memperhatikan bagaimana akibat (yang diderita) oleh orang-orang sebelum mereka? orang-orang itu adalah lebih kuat dari mereka (sendiri) dan telah mengolah bumi (tanah) serta memakmurkannya lebih banyak dari apa yang telah mereka makmurkan. Dan telah datang kepada mereka rasul-rasul mereka dengan membawa bukti-bukti yang nyata. Maka Allah sekali-kali tidak berlaku zalim kepada mereka, akan tetapi merekalah yang berlaku zalim kepada diri sendiri.

Baca juga tentang  Ciri-Ciri Ayat Makiyah Dan Madaniyah ,  Keutamaan Ayat Seribu Dinar , dan  Penyebab Matinya Hati dalam Islam

Nah terbukti kan kalau travelling tidak hanya sekedar menghamburkan uang, tetapi bisa digunakan sebagai media pembelajaran dan mendapatkan pengalaman hidup. Semoga membantu.

• Tags al-quran , ayat , jalan jalan , perjalanan , traveller

• Kajian Alquran

Anjuran Wisata dalam Pandangan Islam

Ulama menjelaskan anjuran wisata dalam Islam.

REPUBLIKA.CO.ID, BOGOR -- Melakukan perjalanan untuk wisata merupakan salah satu aktivitas populer yang dilakukan orang. Khususnya, setiap akhir pekan atau di waktu libur.

Karena, dengan melakukan perjalanan wisata, manusia bisa melihat pemandangan yang ada di bumi ini. Islam pun menganjurkan umatnya untuk melakukan perjalanan wisata.

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Ada ayat Alquran yang mengaitkan melihat pemandangan itu  dengan perjalanan. Salah satunya yaitu, “Berjalanlah di bumi dan lihatlah”   (QS Al-An’am [6]: 11).

Dengan berwisata sesuai ajaran Islam, kita akan mendapatkan banyak manfaat. Seperti yang dijelaskan dalam riwayat yang didendangkan oleh Imam Syafi’i, bahwa setidaknya ada lima manfaat yang dapat diperoleh dari berwisata. Berikut bunyi riwayat tersebut:

“ Tinggalkan negeri untuk meraih kejayaan dan berwisatalah karena di sana ada lima manfaat, yaitu mengenyahkan gelisah, meraih kehidupan, ilmu, adab, dan pertemanan dengan yang jaya. Kalau ada yang berkata: Dalam bepergian, ada kehinaan dan cobaan atau kesulitan menempuh jalan dan memikul beban, maka ketahuilah bahwa kematian lebih baik dari pada kehidupan di satu negeri yang hina di antara pembohong dan pengiri,” kata dia seperti dikutip dari buku ”Kumpulan 101 Kultum tentang Islam” oleh Prof M Quraish Shihab.

Berdasarkan hal itu, tidak keliru jika ditegaskan bahwa agama menganjurkan setiap orang untuk menyisihkan sebagian masa hidupnya, tenaganya, pikiran, dan uangnya untuk berwisata. “Berwisatalah Anda akan menemukan ganti dari apa yang Anda tinggalkan,” kata Quraish Shihab.

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• Tidak, tidak mau

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Yukk gambarkan kelompok usia kamu saat ini, untuk meningkatkan pengalaman terbaik di website republika, bisakah kamu membantu dengan memberi tahu kami gendermu.

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(QS. An-Nisa' ayat 122)

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Yuk Traveling! Ini Ayat Al-Qur'an Tentang Menjelajah Bumi

Ayat Al-Qur'an Tentang Traveling

Traveling bukan hanya bisa menjadi momen mengusir penat, tapi juga merupakan bagian dari anjuran dalam ajaran Islam. Allah SWT telah berfirman dalam beberapa ayat Al-Qur'an tentang anjuran melakukan perjalanan di Bumi.

Masa liburan sudah di depan mata, banyak orang memanfaatkannya untuk traveling. Kegiatan liburan sambil mengunjungi suatu tempat ini dianggap bisa menjadi obat penat. Padahal dalam Islam, traveling merupakan amalan yang tercatat dalam Al-Qur'an.

Anjuran traveling yang termaktub dalam Al-Qur'an sebenarnya bertujuan untuk meningkatkan ketakwaan seorang muslim. Kegiatan ini juga menumbuhkan rasa syukur terhadap ciptaan Allah SWT.

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Berikut beberapa ayat Al-Qur'an tentang traveling.

1. Surat Al-Mulk Ayat 15

هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ

Artinya: Dialah Yang menjadikan bumi itu mudah bagi kamu, maka berjalanlah di segala penjurunya dan makanlah sebahagian dari rezeki-Nya. Dan hanya kepada-Nya-lah kamu (kembali setelah) dibangkitkan.

2. Surat Al-An'am Ayat 11

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Artinya: Katakanlah: "Berjalanlah di muka bumi, kemudian perhatikanlah bagaimana kesudahan orang-orang yang mendustakan itu."

3. Surat Ar-Rum Ayat 42

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُ ۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ

Artinya: Katakanlah: "Adakanlah perjalanan di muka bumi dan perhatikanlah bagaimana kesudahan orang-orang yang terdahulu. Kebanyakan dari mereka itu adalah orang-orang yang mempersekutukan (Allah)".

4. Surat Ar-Rum Ayat 9

أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا۟ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Artinya: Dan apakah mereka tidak mengadakan perjalanan di muka bumi dan memperhatikan bagaimana akibat (yang diderita) oleh orang-orang sebelum mereka? orang-orang itu adalah lebih kuat dari mereka (sendiri) dan telah mengolah bumi (tanah) serta memakmurkannya lebih banyak dari apa yang telah mereka makmurkan. Dan telah datang kepada mereka rasul-rasul mereka dengan membawa bukti-bukti yang nyata. Maka Allah sekali-kali tidak berlaku zalim kepada mereka, akan tetapi merekalah yang berlaku zalim kepada diri sendiri.

5. Surat Luqman Ayat 31

أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Artinya: Tidakkah kamu memperhatikan bahwa sesungguhnya kapal itu berlayar di laut dengan nikmat Allah, supaya diperlihatkan-Nya kepadamu sebahagian dari tanda-tanda (kekuasaan)-Nya. Sesungguhnya pada yang demikian itu benar-benar terdapat tanda-tanda bagi semua orang yang sangat sabar lagi banyak bersyukur.

6. Surat An-Naml Ayat 69

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ

Artinya: Katakanlah: "Berjalanlah kamu (di muka) bumi, lalu perhatikanlah bagaimana akibat orang-orang yang berdosa.

7. Surat Yusuf Ayat 109

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ ۗ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ ۗ أَفَلَا تَعْقِلُونَ

Artinya: Kami tidak mengutus sebelum kamu, melainkan orang laki-laki yang Kami berikan wahyu kepadanya diantara penduduk negeri. Maka tidakkah mereka bepergian di muka bumi lalu melihat bagaimana kesudahan orang-orang sebelum mereka (yang mendustakan rasul) dan sesungguhnya kampung akhirat adalah lebih baik bagi orang-orang yang bertakwa. Maka tidakkah kamu memikirkannya?

8. Surat Muhammad Ayat 10

۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا

Artinya: Maka apakah mereka tidak mengadakan perjalanan di muka bumi sehingga mereka dapat memperhatikan bagaimana kesudahan orang-orang sebelum mereka; Allah telah menimpakan kebinasaan atas mereka dan orang-orang kafir akan menerima (akibat-akibat) seperti itu.

9. Surat Ar-Rahman Ayat 33

يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ

Artinya: Hai jama'ah jin dan manusia, jika kamu sanggup menembus (melintasi) penjuru langit dan bumi, maka lintasilah, kamu tidak dapat menembusnya kecuali dengan kekuatan.

10. Surat Ali 'Imran Ayat 137

قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Artinya: Sesungguhnya telah berlalu sebelum kamu sunnah-sunnah Allah; Karena itu berjalanlah kamu di muka bumi dan perhatikanlah bagaimana akibat orang-orang yang mendustakan (rasul-rasul).

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Perjalanan, Wisata Halal, dan Tradisi dalam Islam

BincangSyariah.Com –  Perjalanan sangat erat kaitannya dengan tradisi Islam. Nabi Muhammad Saw. banyak melakukan perjalanan. Ada perjalanan Isra’ Mi’raj dan peristiwa hijrah ke madinah. Lantas, apa hubungannya perjalanan dengan wisata halal atau halal tourism ?

Dalam Islam, setiap muslim hendaknya melakukan perjalanan. Perjalanan tersebut bisa dikarenakan berbagai alasan, diantaranya terkait langsung dengan syariat Islam itu sendiri seperti haji dan umrah. H. El-Gohary dalam Halal Tourism, is it Really Halal?   Tourism Management Perspective  (2016) mencatat bahwa dalam Al-Qur’an, ada banyak ayat yang mendukung untuk melakukan perjalanan yakni termaktub dalam:

Quran Surat Ali ‘Imran Ayat 137

 قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Artinya: “Sesungguhnya telah berlalu sebelum kamu sunnah-sunnah Allah; Karena itu berjalanlah kamu di muka bumi dan perhatikanlah bagaimana akibat orang-orang yang mendustakan (rasul-rasul).”

Quran Surat Al-An’am Ayat 11

 قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Artinya: “Katakanlah: ‘Berjalanlah di muka bumi, kemudian perhatikanlah bagaimana kesudahan orang-orang yang mendustakan itu’.”

Quran Surat An-Nahl Ayat 36

 وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Artinya: “Dan sungguhnya Kami telah mengutus rasul pada tiap-tiap umat (untuk menyerukan): “Sembahlah Allah (saja), dan jauhilah Thaghut itu”, maka di antara umat itu ada orang-orang yang diberi petunjuk oleh Allah dan ada pula di antaranya orang-orang yang telah pasti kesesatan baginya. Maka berjalanlah kamu dimuka bumi dan perhatikanlah bagaimana kesudahan orang-orang yang mendustakan (rasul-rasul).”

Quran Surat An-Naml Ayat 69

 قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ

Artinya: “Katakanlah: “Berjalanlah kamu (di muka) bumi, lalu perhatikanlah bagaimana akibat orang-orang yang berdosa.””

Quran Surat Al-‘Ankabut Ayat 20

 قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْءَاخِرَةَ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Artinya: “Katakanlah: Berjalanlah di (muka) bumi, maka perhatikanlah bagaimana Allah menciptakan (manusia) dari permulaannya, kemudian Allah menjadikannya sekali lagi. Sesungguhnya Allah Maha Kuasa atas segala sesuatu.”

Quran Surat Ar-Rum Ayat 9

 أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا۟ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Artinya: “Dan apakah mereka tidak mengadakan perjalanan di muka bumi dan memperhatikan bagaimana akibat (yang diderita) oleh orang-orang sebelum mereka? orang-orang itu adalah lebihkuat dari mereka (sendiri) dan telah mengolah bumi (tanah) serta memakmurkannya lebih banyak dari apa yang telah mereka makmurkan. Dan telah datang kepada mereka rasul-rasul mereka dengan membawa bukti-bukti yang nyata. Maka Allah sekali-kali tidak berlaku zalim kepada mereka, akan tetapi merekalah yang berlaku zalim kepada diri sendiri.”

Quran Surat Ar-Rum Ayat 42

 قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُ ۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ

Artinya: Katakanlah: “Adakanlah perjalanan di muka bumi dan perhatikanlah bagaimana kesudahan orang-orang yang terdahulu. Kebanyakan dari mereka itu adalah orang-orang yang mempersekutukan (Allah)”.

Quran Surat Saba Ayat 18

 وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًى ظَٰهِرَةً وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ ۖ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ

Artinya: “Dan Kami jadikan antara mereka dan antara negeri-negeri yang Kami limpahkan berkat kepadanya, beberapa negeri yang berdekatan dan Kami tetapkan antara negeri-negeri itu (jarak-jarak) perjalanan. Berjalanlah kamu di kota-kota itu pada malam hari dan siang hari dengan dengan aman.”

Quran Surat Yusuf Ayat 109

 وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ ۗ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ ۗ أَفَلَا تَعْقِلُونَ

Artinya: “Kami tidak mengutus sebelum kamu, melainkan orang laki-laki yang Kami berikan wahyu kepadanya diantara penduduk negeri. Maka tidakkah mereka bepergian di muka bumi lalu melihat bagaimana kesudahan orang-orang sebelum mereka (yang mendustakan rasul) dan sesungguhnya kampung akhirat adalah lebih baik bagi orang-orang yang bertakwa. Maka tidakkah kamu memikirkannya?”

Quran Surat Al-Hajj Ayat 46

 أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ

Artinya: “Maka apakah mereka tidak berjalan di muka bumi, lalu mereka mempunyai hati yang dengan itu mereka dapat memahami atau mempunyai telinga yang dengan itu mereka dapat mendengar? Karena sesungguhnya bukanlah mata itu yang buta, tetapi yang buta, ialah hati yang di dalam dada.”

Quran Surat Fatir Ayat 44

 أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً ۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا

Artinya: “Dan apakah mereka tidak berjalan di muka bumi, lalu melihat bagaimana kesudahan orang-orang yang sebelum mereka, sedangkan orang-orang itu adalah lebih besar kekuatannya dari mereka? Dan tiada sesuatupun yang dapat melemahkan Allah baik di langit maupun di bumi. Sesungguhnya Allah Maha Mengetahui lagi Maha Kuasa.”

Ghafir Ayat 82

اَفَلَمۡ يَسِيۡرُوۡا فِى الۡاَرۡضِ فَيَنۡظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡؕ كَانُوۡۤا اَكۡثَرَ مِنۡهُمۡ وَاَشَدَّ قُوَّةً وَّ اٰثَارًا فِى الۡاَرۡضِ فَمَاۤ اَغۡنٰى عَنۡهُمۡ مَّا كَانُوۡا يَكۡسِبُوۡنَ

Artinya: “Maka apakah mereka tidak mengadakan perjalanan di bumi, lalu mereka memperhatikan bagaimana kesudahan orang-orang yang sebelum mereka. Mereka itu lebih banyak dan lebih hebat kekuatannya serta (lebih banyak) peninggalan-peninggalan peradabannya di bumi, maka apa yang mereka usahakan itu tidak dapat menolong mereka.”

Ghafir Ayat 21

اَوَلَمۡ يَسِيۡرُوۡا فِى الۡاَرۡضِ فَيَنۡظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الَّذِيۡنَ كَانُوۡا مِنۡ قَبۡلِهِمۡؕ كَانُوۡا هُمۡ اَشَدَّ مِنۡهُمۡ قُوَّةً وَّاٰثَارًا فِى الۡاَرۡضِ فَاَخَذَهُمُ اللّٰهُ بِذُنُوۡبِهِمۡؕ وَمَا كَانَ لَهُمۡ مِّنَ اللّٰهِ مِنۡ وَّاقٍ

Artinya: “Dan apakah mereka tidak mengadakan perjalanan di bumi, lalu memperhatikan bagaimana kesudahan orang-orang yang sebelum mereka? Orang-orang itu lebih hebat kekuatannya daripada mereka dan (lebih banyak) peninggalan-peninggalan (peradaban)nya di bumi, tetapi Allah mengazab mereka karena dosa-dosanya. Dan tidak akan ada sesuatu pun yang melindungi mereka dari (azab) Allah.”

Quran Surat Muhammad Ayat 10

  ۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا

Maka apakah mereka tidak mengadakan perjalanan di muka bumi sehingga mereka dapat memperhatikan bagaimana kesudahan orang-orang sebelum mereka; Allah telah menimpakan kebinasaan atas mereka dan orang-orang kafir akan menerima (akibat-akibat) seperti itu.

Quran Surat Yunus Ayat 22

 هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ

Artinya: “Dialah Tuhan yang menjadikan kamu dapat berjalan di daratan, (berlayar) di lautan. Sehingga apabila kamu berada di dalam bahtera, dan meluncurlah bahtera itu membawa orang-orang yang ada di dalamnya dengan tiupan angin yang baik, dan mereka bergembira karenanya, datanglah angin badai, dan (apabila) gelombang dari segenap penjuru menimpanya, dan mereka yakin bahwa mereka telah terkepung (bahaya), maka mereka berdoa kepada Allah dengan mengikhlaskan ketaatan kepada-Nya semata-mata. (Mereka berkata): “Sesungguhnya jika Engkau menyelamatkan kami dari bahaya ini, pastilah kami akan termasuk orang-orang yang bersyukur.”

Quran Surat Al-Mulk Ayat 15

 هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ

Artinya: “Dialah Yang menjadikan bumi itu mudah bagi kamu, maka berjalanlah di segala penjurunya dan makanlah sebahagian dari rezeki-Nya. Dan hanya kepada-Nya-lah kamu (kembali setelah) dibangkitkan.”

Ayat-ayat Al-Quran yang telah disebutkan di atas mendukung perjalanan dengan tujuan spritual, fisik, dan sosial yang bisa dihubungkan dengan wisata halal atau halal tourism . Dalam sebuah perjalanan, kita bisa belajar dari banyak hal. Untuk itu, tak berlebihan apabila ada pernyataan bahwa umat Islam diuntungkan dengan adanya wisata halal sebab kini ada banyak tempat wisata yang ramah terhadap Muslim.

Dari ayat-ayat tersebut, kita bisa mengambil hikmah bahwa penyerahan diri yang lebih dalam kepada Allah Swt. dimungkinkan dengan melihat langsung keindahan dan karunia ciptaan-Nya, serta memahami kecilnya manusia dapat mengagungkan kebesaran Tuhan.

Selain itu, perjalanan juga bisa meningkatkan kesehatan dan menugurangi stres, sehingga memungkinkan untuk beribadah lebih baik. Hubungan wisatawan (tamu) dan agama juga ditegaskan, bahwa muslim sebagai tuan rumah harus memberikan keramah tamahan kepada wisatawan.

Islam berpengaruh besar pada perjalanan dan mendorong pariwisata, khususnya wisata halal. Wisata halal muncul dari kebutuhan wisatawan Muslim sesuai ajaran Islam yakni sesuai dengan Al-Qur’an dan Hadits.

Sehingga, bisa dikatakan bahwa konsep wisata halal atau halal tourism adalah aktualisasi dari konsep ke-Islaman yakni nilai halal dan haram menjadi tolok ukur dalam menjalani kehidupan.[]

Baca: Mengenal Tentang Wisata Halal Lebih Jauh

• Halal Tourism
• Isra' Mi'raj
• Wisata Halal

ARTIKEL LAINNYA

Arti mimpi berkurban, hukum mencukur rambut saat ihram , tak sempat puasa dam di makkah ini cara mengqadhanya, artikel terbaru, 4 macam tawaf dan hukumnya, 5 tahun ibtimes.id: merajut narasi islam baru yang inklusif dan moderat.

Ada Kemungkinan Iblis Dapat Masuk Surga. Kok Bisa? Ini Perdebatan Ulama

Praktik Perjudian Bangsa Arab Pra-Islam

Kasus KDRT di Masa Rasulullah

Traveloka MY

11 Jun 2024 - 4 min read

Memahami Makna Takbir Raya Haji: Kebahagiaan dalam Ketaatan dan Pengorbanan

Hari raya Aidilfitri merupakan salah satu momen yang sangat dinanti oleh umat Islam di seluruh dunia. Hari raya ini dibahagikan kepada dua, iaitu Hari Raya Aidilfitri dan Hari Raya Aidiladha. Hari Raya Aidilfitri disambut setelah menjalani puasa Ramadan selama 30 hari, manakala Hari Raya Aidiladha disambut pada masa umat Islam yang berada di Mekah sedang menjalani ibadah haji.

Apabila tiba hari raya, umat Islam di seluruh dunia sangat berbahagia merayakan hari yang agung ini. Terdapat banyak kegembiraan dan suasana meriah. Terdapat juga momen khusus untuk menyembelih haiwan qurban pada Hari Raya Aidiladha. Selama 4 hari, iaitu dari tanggal 10 (selepas solat Hari Raya Aidiladha), 11, 12, dan 13 Zulhijjah, umat Islam disarankan untuk menyembelih haiwan qurban mengikut syariat dan kemampuan.

Takbir Hari Raya Aidiladha berkumandang mulai malam 10 Zulhijjah hingga 13 Zulhijjah. Pada masa ini, umat Islam merayakan hari raya dengan makan dan minum, mengambil daging haiwan qurban, dan berkumpul bersama keluarga. Tidak jarang, masa ini juga digunakan untuk makan bersama dan melancong bersama keluarga tercinta.

Lafadz dan Makna Takbir Raya Haji

الله أكبر ، الله أكبر، الله أكبر، لا إله إلا الله ، والله أكبر الله، أكبر ولله الحمد

Ertinya : “Allah Maha Besar, Allah Maha Besar, Allah Maha Besar. Tiada tuhan yang berhak disembah selain Allah. Allah Maha Besar dan segala puji bagi Allah”

اللهُ أَكْبَرُ كَبِيْراً، وَالْحَمْدُ لِلَّهِ كَثِيْراً، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيْلاً، لآ إِلَهَ إِلاَّ اللهُ وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ مُخْلِصِيْنَ لَهُ الْدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ،

لآ إِلَهَ إِلاَّ اللهُ وَحْدَهُ، صَدَقَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَأَعَزَّ جُنْدَهُ وَهَزَمَ الْأَحْزاَبَ وَحْدَهُ

لآ إِلَهَ إِلاَّ اللهُ وَ اللهُ أَكْبَرُ، اللهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ

Ertinya: “Allah Maha Besar dengan segala kebesaran, segala puji bagi Allah dengan sebanyak-sebanyak puji, dan Maha suci Allah sepanjang pagi dan sore, tiada Tuhan (yang wajib disembah) kecuali Allah dan kami tidak menyembah selain kepada-Nya, dengan memurnikan agama Islam, meskipun orang-orang kafir, orang-orang munafiq, orang-orang musyrik membencinya. Tiada Tuhan (yang wajib disembah) kecuali Allah dengan keesaan-Nya, Dia dzat yang menepati janji, dzat yang menolong hamba-Nya dan memuliakan bala tentara-Nya dan menyiksa musuh dengan keesaan-Nya. Tiada Tuhan (yang wajib disembah) kecuali Allah dan Allah Maha Besar.’’

Aktiviti, Tradisi, dan Budaya saat Takbir Raya Haji

Takbir Hari Raya Haji dilaksanakan dengan pelbagai tradisi khusus di seluruh dunia. Tradisi ini mencerminkan kepelbagaian budaya Muslim sambil memupuk rasa persatuan dalam ketaatan kepada Allah. Beberapa tradisi dan budaya tersebut antaranya adalah seperti berikut.

Shalat Idul Adha

Takbir Hari Raya Haji diucapkan pada tarikh 10 Zulhijjah. Solat Hari Raya Aidiladha sendiri dijalankan pada pagi hari. Pada waktu-waktu ini, umat Islam berkumpul untuk menunaikan solat Aidiladha berjemaah dua rakaat di padang, masjid, atau tempat ibadah lain yang memadai untuk menampung bilangan jemaah yang banyak. Pada rakaat pertama, terdapat 7 takbir, manakala pada rakaat kedua, terdapat 5 takbir. Selepas solat, jemaah biasanya mendengar khutbah Hari Raya Aidiladha yang mengandungi pesanan agama, nasihat tentang pengorbanan, dan pentingnya ketaatan kepada Allah.

Zikir dan Takbir

Mengucap takbir adalah satu amalan istimewa yang selalu dilakukan apabila tiba hari raya. Pada Hari Raya Aidiladha, takbir bermula pada malam 10 Zulhijjah yang diumumkan dengan penuh semangat di rumah, masjid, dan tempat-tempat awam. Tambahan pula, ia dilakukan pada hari-hari Tasyrik (11, 12, dan 13 Zulhijjah) selepas setiap solat wajib.

Penyembelihan Hewan Qurban

Pelaksanaan ibadah qurban dengan menyembelih hewan qurban biasanya dilaksanakan selepas solat Hari Raya Aidiladha hingga tarikh 13 Zulhijjah. Hewan qurban yang digunakan terdiri daripada kambing, domba, lembu, dan unta. Hewan yang dipilih mesti sihat dan memenuhi syarat-syarat tertentu. Daging hasil sembelihan dibahagikan kepada beberapa bahagian: satu bahagian untuk keluarga yang berqurban, satu bahagian untuk saudara-mara, rakan, atau jiran, dan satu bahagian lagi untuk fakir miskin. Tradisi ini menekankan pentingnya berkongsi dan berempati terhadap sesama.

Tradisi dan Budaya Lokal

Kemeriahan Hari Raya Aidiladha disambut dengan gembira dengan cara yang unik di setiap negara. Contohnya, di Indonesia, terdapat tradisi mudik, iaitu pulang ke kampung halaman yang dilakukan sebelum atau selepas Hari Raya. Walaupun begitu, tradisi mudik pada Hari Raya Aidiladha tidak begitu ramai dilakukan jika dibandingkan dengan Hari Raya Aidilfitri.

Sementara itu, di Turki, keluarga biasanya berkumpul bersama dan berkongsi hidangan tradisional. Anak-anak sering diberi hadiah. Setiap keluarga juga melakukan kunjungan sebagai sebahagian penting daripada perayaan. Di Pakistan dan banyak kawasan lain, selepas ibadah penyembelihan hewan qurban, mereka memasak bersama dan menikmati hidangan bersama.

Makna Kesyukuran dan Penghormatan kepada Allah dalam Takbir Hari Raya

Momentum Hari Raya Aidiladha adalah sangat penting bagi umat Islam. Terdapat sejarah penting dan mulia yang dialami oleh Nabi dan Rasul pada masa lampau yang berkaitan dengan Hari Raya Aidiladha dan penyembelihan hewan qurban.

Lafaz takbir yang disuarakan semasa Hari Raya adalah bentuk kesyukuran, penghormatan, dan pengagungan kepada Allah, sebagai ungkapan rasa syukur umat Islam kepada Allah SWT atas segala nikmat dan rahmat-Nya. Pelaksanaan ibadah qurban pada Hari Raya ini adalah bentuk syukur atas rezeki yang diperoleh dengan memberikan manfaat yang luas kepada sesama.

Ibadah penyembelihan hewan qurban juga merupakan ibadah yang dicontohkan oleh Nabi Ibrahim dan Nabi Ismail. Pada masa itu, Nabi Ibrahim rela mengorbankan putranya, Nabi Ismail, dengan menyembelihnya sendiri atas perintah Allah melalui sebuah mimpi. Begitu juga, Nabi Ismail begitu taat dan rela mengorbankan dirinya atas mimpi tersebut. Hal ini merupakan contoh tertinggi ketaatan. Ketika peristiwa itu berlaku, Allah menggantikan badan Nabi Ismail dengan seekor domba.

Berqurban juga mengikuti teladan pengorbanan, kesediaan untuk berkorban, dan memperkuat keimanan. Nabi Ibrahim melaksanakan perintah Allah dengan hati yang ikhlas, dan umat Islam diajak untuk meniru sikap ikhlas ini dalam setiap ibadah dan tindakan harian. Perayaan Hari Raya Aidiladha sebenarnya memperkuat iman, mengukuhkan hubungan sosial, dan mendorong umat Islam untuk sentiasa bersyukur dan menghormati ajaran Allah dalam setiap tindakan.

Rencanakan Perjalanan Anda bersama Traveloka

Hari Raya Aidiladha adalah salah satu momen yang sangat dinantikan oleh umat Islam seluruh dunia. Pada masa ini, sebahagian umat Muslim melakukan ibadah haji dengan pergi ke Mekah dan Madinah.

Sementara itu, yang lain merayakan Hari Raya Aidiladha dengan menunaikan Solat Aidiladha dan melakukan ibadah qurban. Ibadah ini dilaksanakan pada tarikh 10 Zulhijjah yang diikuti dengan proses penyembelihan hewan qurban mengikut syariat, yang tempoh pelaksanaannya sehingga tarikh 13 Zulhijjah..

Masa Hari Raya adalah saat-saat di mana keluarga berkumpul. Banyak dari mereka merencanakan perjalanan untuk memanfaatkan momen yang penuh semangat ini. Bagi Anda yang ingin melancong dengan selamat dan menyeronokkan semasa cuti Hari Raya Aidiladha, Anda boleh merancangnya menggunakan Traveloka. Traveloka memudahkan Anda dalam merancang dan melaksanakan perjalanan. Terdapat pelbagai tawaran yang Anda boleh dapatkan untuk keselesaan dan kecekapan semasa perjalanan.

Tawaran tiket penerbangan di Traveloka boleh membantu Anda mencapai destinasi yang diinginkan. Tambahan pula, Traveloka menawarkan pelbagai harga tiket yang sesuai dengan bajet Anda.

Kemudahan dalam mencari penginapan juga perlu dipertimbangkan. Dalam hal ini, Anda boleh menggunakan Traveloka untuk mencari pelbagai jenis hotel atau vila yang Anda perlukan. Anda juga akan lebih mudah dalam memilih tempat penginapan yang sesuai dengan bajet Anda.Anda juga boleh merancang pelbagai aktiviti dan mencari pelbagai destinasi dengan pelbagai jenis penginapan yang ditawarkan oleh Traveloka di sini . Jadi, tunggu apa lagi? Persiapkan agenda perjalanan anda sekarang juga!

Baca juga: 9 Best Things to Do for Hari Raya Haji 2024

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Ini Tanjung Tani

Penulis widya lestari ningsih.

Beberapa kebijakan Khalifah Umar bin Khattab dalam bidang agama adalah menetapkan Jumat sebagai hari libur, menyelenggarakan pendidikan dan lembaga kajian Al Quran, memerintahkan salat tarawih berjamaah, serta menetapkan penggunaan kalender Hijriah.

Kalender Hijriah pertama kali ditetapkan pada masa pemerintahan Khalifah Umar bin Khattab, tepatnya pada tahun 638.

Pembuatan kalender Hijriah bermula dari permasalahan surat-menyurat yang hanya menyertakan tanggal dan bulan, tidak mencantumkan tahunnya.

Khalifah Umar bin Khattab kemudian mengumpulkan para sahabat Nabi untuk membicarakan permasalahan penanggalan tersebut.

Diskusi menghasilkan sistem penanggalan Hijriah, yang dimulai ketika Nabi Muhammad hijrah dari Mekkah ke Madinah pada tahun 622, karena peristiwa itu dianggap sangat penting bagi sejarah Islam.

Kalender Hijriah tercipta dengan menetapkan 15 Juli 622 sebagai 1 Muharam 1 Hijriah.

Umar juga membuat kebijakan tentang pelaksanaan salat tarawih, yang disetujui oleh para sahabat lain.

Selain mendorong pelaksanaan salat tarawih berjamaah, Umar menetapkan salat tarawih sebanyak 20 rakaat (tidak termasuk witir).

Baca juga: Sejarah Salat Tarawih 8 dan 20 Rakaat

Kebijakan Umar bin Khattab dalam bidang ekonomi

Pada masa pemerintahannya, Umar bin Khattab membuat lembaga keuangan yang dikenal sebagai Baitul Mal untuk mencatat pemasukan dan pengeluaran harta umat muslim.

Baitul Mal sebenarnya sudah ada sejak zaman Rasulullah dan Abu Bakar, tetapi saat itu belum berbentuk lembaga resmi.

Mulai pemerintahan Khalifah Umar, Baitul Mal dibentuk secara efektif dan spesifik.

Selain Baitul Mal, Umar juga…

Tag sejarah dunia kisah kepemimpinan umar bin khattab keberhasilan umar bin khattab umar bin khattab khalifah umar bin khattab kebijakan umar bin khattab kebijakan dan jasa dari umar bin khattab peran umar bin khattab kebijakan umar bin khattab dalam bidang ekonomi kebijakan umar bin khattab dalam bidang agama kebijakan umar bin khattab dalam bidang politik.

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Kajian Islam

Hukum berkurban untuk orang tua dalam islam, begini penjelasan buya yahya, pendakwah buya yahya dalam ceramahnya memberikan penjelasan soal mana yang lebih utama kurban untuk diri sendiri atau orang tua. , penulis: firdha ustin | editor: ansari hasyim.

Bukan Skincare yang Bikin Wanita Cantik, Tapi Hal Ini Kata Buya Yahya : Tergantung Suami

SERAMBINEWS.COM - Kurban adalah sunah dan dilakukan setiap tahun bukan sekali seumur hidup. 

Muncul sebuah pertanyaan dari jamaah yang bertanya soal manakah yang lebih diutamakan kurban untuk diri sendiri atau orang tua .

Menjawab hal tersebut, Buya Yahya mengatakan, kurban sebaiknya diutamakan untuk diri sendiri apalagi kurban tersebut menggunakan uang pribadi. 

Baca juga: Tukang Jagal atau Panitia Kurban Tak Boleh Diupah Pakai Daging Kurban, Ini Alasannya Kata Buya Yahya

Tak hanya itu, Buya Yahya juga membeberkan bahwa soal ibadah adalah urusan setiap individu. 

"Kalau itu uang anda, maka lebih utama untuk diri anda karena ini ibadah pribadi," kata Buya Yahya .

Dalam hal ini, diperkenankan juga anda apabila menghadiahkan kurban untuk orang tua dengan niat menyenangkan mereka. 

"Tapi diperkenankan kalau anda menghadiahkan untuk ibunda anda, punya makna kegembiraan, menyenangkan beliau lalu berkurban dengan kambing yang anda berikan, sah," lanjut Buya Yahya .

Hanya saja dalam hal ini jika berbicara diri sendiri, maka lebih diutamakan berkurban atas nama pribadi, apalagi soal ibadah setiap manusia dituntut untuk beramal baik dari dirinya sendiri.

"Cuma kalau bicara adalah aku pribadi, aku diriku sendiri, bukan memberi karena diri kita semua itu perlu beramal baik, karena sunah (kurban) dibebankan kepadaku, selagi aku bisa kenapa aku tidak melakukannya, kenapa orang lain yang melakukannya? Ya saya dong," timpal Buya.

Baca juga: Masih Enggan Puasa Arafah? Buya Yahya Ingatkan Keutamaanya: Puasa Paling Dahsyat, Dosa Dihapus

Cuma disaat kita memberikan orang tua , itu ada makna perasaan.

Yang penting dalam hal ini jangan ada salah paham terkait kurban . "Cuma karena anda sayang si ibu belum pernah kurban dsb, pokoknya jangan yang salah paham, ibu belum saya sudah, itu kan salah paham," imbuh Buya.

Jika anda memang ingin meniatkan kurban untuk orang tua dengan niat menggembirakan hati merkea, boleh-boleh saja.

"Kalau tahun kemarin saya sudah kurban , tahun ini ibu, kalau mengembirakan hati ibu boleh itu bebas, jadi kebaikannya ada kelebihan disaat anda menyenangkan ibunda anda, sah-sah saja," pungkas Buya Yahya .

(Serambinews.com/Firdha Ustin)

Kurban untuk Diri Sendiri atau Orang Tua

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• en العربية ar English en Indonesian id اردو ur

Travelling for the purpose of mere tourism is haraam

Publication : 08-07-2009

Views : 56891

Praise be to Allah.

Taking pictures of women is not permitted at all, because of the temptation and evil that results from that, in addition to the fact that taking pictures is forbidden in and of itself. So it is not permissible to take pictures of women when traveling or for any other reason. The Council of Senior Scholars has issued a statement that this is haraam. With regard to traveling to kaafir countries or permissive countries, this is not permitted because it involves temptation and evil, and mixing with the kaafirs, and seeing evil things and being affected by that. It is only permitted within strict guidelines which have been set out by the scholars, namely:

1-For necessary medical treatment which cannot be found in any Muslim country

2-For business purposes which require travel

3-To learn knowledge which the Muslims need and which cannot be found in their countries

4-To call people to Allaah and spread Islam

In each of these cases, there is the condition that the traveler should be able to practise his religion openly and show pride in his beliefs, and keep away from places of temptation.

With regard to traveling solely for the purpose of a pleasure trip, or for a break, this is emphatically forbidden. I ask Allaah to make me, you and all the Muslims adhere to that which He loves and which pleases Him. May Allaah bless our Prophet Muhammad and his family and companions.

Was this answer helpful? No Yes

Source: Shaykh Saalih ibn Fawzaan al-Fawzaan, member of the Council of Senior Scholars and of the Standing Committee for Issuing Fatwas

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Ragam Contoh

Pengertian dan contoh kiamat kubra dan sugra, materi pendidikan agama islam/pai.

Contoh kiamat kubra ini menunjukkan betapa pentingnya kesadaran akan kehidupan akhirat dan kesiapan menghadapi hari pembalasan.

TRIBUNPONTIANAK.CO.ID- Apakah kamu sudah tahu tentang kiamat kubra ?

Dalam artikel ini kita akan membahasa tentang apa itu kiamat kubra .

Dalam pendidikan, materi kiamat kubra akan dijelaskan dalam materi pelajaran Agama Islam .

Sebagai umat muslim, kita wajib mempercayai dengan adanya kiamat .

Salah satu dalil yang menggambarkan contoh kiamat kubra terdapat dalam surah Al-Qari'ah ayat 1-11. Ayat-ayat ini menanyakan tentang hari kiamat , mengulang pertanyaan "apakah hari kiamat itu?" untuk menekankan betapa dahsyat dan menakutkannya peristiwa tersebut.

“Hari kiamat; apakah hari kiamat itu?; Dan tahukah kamu apa hari kiamat itu?; Pada hari itu manusia seperti laron yang berterbangan; dan gunung-gunung seperti bulu yang dihambur-hamburkan; maka adapun orang yang berat timbangan [kebaikan]-nya, maka dia berada dalam kehidupan yang memuaskan [senang]; dan adapun orang yang ringan timbangan [kebaikan]-nya; maka tempat kembalinya adalah neraka Hawiyah; Dan tahukah kamu apakah neraka Hawiyah itu?; Yaitu api yang sangat panas,” (Al-Qari'ah: 1-11).

• 7 CONTOH Doa Pembukaan Majelis Bahasa Arab, Latin Lengkap dengan Artinya

Kiamat kubra atau kiamat besar adalah hari kehancuran total alam semesta yang digambarkan secara dramatis dalam Al-Qur'an.

Pada hari itu, manusia digambarkan seperti laron yang berterbangan, menunjukkan kepanikan dan kebingungan yang luar biasa.

Gunung-gunung yang biasanya kokoh dan megah akan menjadi seperti bulu yang dihambur-hamburkan, mengisyaratkan betapa mudahnya Allah menghancurkan segala sesuatu yang terlihat kuat dan abadi di dunia ini.

Pada hari kiamat kubra , segala sesuatu di alam semesta akan musnah. Tidak ada satu pun planet yang tersisa, termasuk bumi dan semua makhluk hidup di dalamnya akan mati dan binasa.

Semua yang pernah ada di dunia ini akan hancur total, menandakan berakhirnya seluruh kehidupan di alam semesta.

Al-Qur'an menggambarkan peristiwa ini dengan sangat detail untuk memberikan peringatan keras kepada umat manusia agar selalu beriman dan beramal shalih, serta mengingatkan betapa fana dan sementaranya kehidupan dunia.

Lebih lanjut, surah ini menjelaskan bahwa pada hari kiamat , timbangan amal kebaikan dan keburukan akan menentukan nasib setiap individu. Mereka yang berat timbangan kebaikannya akan mendapatkan kehidupan yang memuaskan dan penuh kebahagiaan.

Agama Islam

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300+ Nama Anak Perempuan Dalam Islam (Yang Indah & Bermakna)

• 9 June 2023

Artikel pada kali ini kami akan berkongsi kepada anda berkenaan dengan nama anak perempuan dalam Islam yang cantik dan bermakna.

• Inisiatif Cahaya Mata 2023
• Nama Anak Lelaki Dalam Islam

Nama anak perempuan dalam Islam huruf A

• Aabidah – Tekun beribadah
• Aafiyah – Sihat, selamat
• Aaira – Mulia, dihormati
• Aaliya – Yang mulia, tinggi kedudukannya
• Aamal – Harapan-harapan
• Aamilah – Yang melakukan (perkara yang betul)
• Aamily – Yang melakukan (perkara yang betul)
• Aamina – Dapat dipercaya, aman
• Aathifah – Belas kasih, perasaan
• Aathirah – Harum
• Aazeen – Cantik
• Abadah – Rajin beribadah
• Abadi – Yang Kekal
• Abda – Nampak
• Abeer – Haruman
• Abharina – Lautan kami
• Abirah – Wangi, harum
• Abiyah – Elok, mulia, lepas dari kehinaan
• Absarina – Penglihatan kami
• Abyana – Nyata, jelas
• Abyati – Sebaik-baik sajak
• Abyatina – Sebaik-baik sajak kami
• Adabiah – Kesopanan, beradab
• Adara – Perawan, cantik (Greek)
• Adawiyah – Penawar, seorang perempuan Sufi
• Adeeba – Berpengetahuan, beradab
• Adelia – Keadilan kita
• Adibah – Berpengetahuan, beradab
• Adidah – Sepadan
• Adilah – Adil saksama
• Adira – Kuat
• Adiratna – Permata indah
• Adlah – Keadilan
• Adlina – Keadilan kita
• Adni – Salah satu nama syurga
• Adra – Perawan, cantik (Greek)
• Adresia – Tanda, fenomena
• Adriana – Nisbah
• Adriani – Teguh
• Adwa – Cahaya
• Afaf – Kesucian, kemurnian, kesopanan, punya harga diri
• Afeeya – Jujur, tulus
• Afiah – Sihat, selamat
• Afifah – Tenaga, kekuatan
• Afina – Kesejahteraan, Jujur, tulus
• Afiqah – Sangat pemurah, sangat berpengetahuan
• Aflah – Beruntung
• Afnan – Pepohonan Yang berbuah, Kecantikan/seri
• Afra – Malam 13 Purnama
• Afrah – Hiburan, kesenangan
• Afraima – Subur
• Afrin – Beruntung
• Afrina – Putih kemerah-merahan
• Afruz – Menyukakan, menyenangkan
• Afwan – Kemaafan
• Afya – Tenaga, kekuatan
• Afza – Membesar
• Ahidah – Janji
• Ahlaiah – Impian
• Ahlam – Paling sempurna, impian, kesabaran
• Aida – Keberuntungan, imbalan, hadiah
• Aidah – Kembali berhari raya
• Ailah – Ahli rumah
• Aileen – Cahaya terang
• Aiman – Berkat, Yang bertuah, kanan
• Aimuni – Keberkatan
• Aimy – Keberkatan
• Aina – Mempunyai mata yang cantik
• Ainan – Mata air
• Ainani – Dua buah mata air
• Aini – Mataku
• Ainiyah – Pohon rimbun yang bersemi
• Ainul – Nama bidadari yg tercantik disyurga
• Airis – Sejenis bunga – iris
• Aisyah – Isteri Rasulullah saw
• Aiyani – Nisbah
• Akia – Kakak
• Akidah – Kuat, teguh
• Akifah – Wanita yang beri’tikaf di masjid
• Akma – Pimpinan, Yang sempurna
• Alani – Ketinggian
• Alanna – Kami melunakkan
• Alawiah – Ketinggian
• Aldariya – Mulia, lemah-lembut
• Aleesa – Dilindungi Tuhan
• Aleeya – Tinggi, yang paling mulia
• Aliah – Yang tinggi
• Alifah – Ramah tamah dalam bersahabat
• Alifat – Teman pelipur, mesra
• Alilah – Yang memakai wewangian
• Alimah Yang berpengetahuan
• Alina – Sutera syurga, sangat lembut
• Alisha – Dilindungi Tuhan
• Aliyah – Tinggi, yang paling mulia
• Alma – Pandai, terpelajar, yang bergemerlapan
• Almas – Berlian
• Almira – Puteri
• Alwani – Warna-warni
• Alya – Ketinggian
• Amali – Cita-citaku, harapanku
• Amalia – Cita-cita
• Amalina – Lanjut usia
• Amami – Julanganku, golonganku
• Amanda – Disayangi
• Amani – Cita-cita, ketenanganku, keinginan, kesejahteraanku
• Amanina Cita-cita kami, harapan kami
• Amaya – Hujan malam
• Amila – Harapan
• Amili – Yang melakukan (perkara yang betul)
• Amimah – Tubuh lenjang
• Aminah – Boleh dipercayai
• Amira – Puteri, ratu
• Amirah – Puteri, ratu
• Amjad – Mulia, soleh, lebih mulia
• Ammara – Yang memakmurkan, yang kuat iman,
• Amna – Ketenangan
• Amnani – Ketenangan
• Amni – Ketenangan, Keamananku
• Amniyah – Cita-cita, hasrat
• Amra – Puteri
• Anan – Awan, cakrawala
• Anaqah – Cantik dan menarik
• Anati – Lemah lembutku
• Anbar – Wangi-wangian
• Andara – Yang berseri, bahagia, muda
• Aneesa – Yang mesra, penglipur
• Ani – Masak ranum, kesopanan
• Aniqah – Cantik, lemah gemalai
• Anis – Yang mesra, teman setia, ramah tamah dalam pergaulan
• Anisah – Yang mesra, penglipur
• Annur – Cahaya
• Anwah – Lembut, hati-hati
• Aqeela – Yang terbaik
• Aqidah – Kepercayaan, keimanan
• Aqilah – Yang baik budi, bijaksana, dapat dipercaya, pintar
• Arafah – Padang Arafah
• Aralyn – Lagu, simfoni yang indah
• Arani – Aku mimpi melihat diriku
• Arbahah – Nisbah
• Arbanah – Yang fasih
• Ardini – Isteri yang menyayangi
• Areej – Harum, keharuman
• Arfa – Yang tinggi, mulia
• Arfah – Gembira
• Ariana – Suci (Yunani)
• Aribah – Cerdik, terpelajar
• Arifah – Yang mengetahui
• Arikah – Pelaminan
• Arimi – Yang besar
• Arinah – Cergas, giat
• Ariqah – Baik hati
• Arisha – Ketinggian
• Arissa – Azam, kuat
• Armel – Puteri
• Armita – Baik hati
• Arshiya – Terbaik
• Arwa – Memberi minum sampai puas, segar, terpenuhi, menyenangkan
• Asiah – Nama isteri Firaun, penawar
• Asiilah – Lemas dan Halus
• Asilah – Yang asli, yang mulia
• Asimah Yang memelihara
• Asirah Tawanan Perang
• Asiyah – Penawar hati
• Asla – Bergerak lunak
• Aslah – Yang lebih baik
• Asma – Ketinggian, putri Abu Bakar Ash Shiddiq ra
• Asmah – Yang pemaaf
• Asmahan – Nama tokoh wanita
• Asyura – 10 Muharram
• Athilah – Murni, mulia
• Athirah – Yang utama, yang mulia
• Athiyyah – Pemberian
• Atifah – Bersimpati, penyayang
• Atikah – Pemurah, berani, bersih, yang murni
• Atiya – Pemberian, hadiah
• Atma – Jiwa
• Atuf – Penyayang
• Audadi – Kesayanganku
• Aufa – Yang setia, lebih tepat
• Auji – Ketinggianku, puncakku
• Auliya – Mulia
• Aunah – Pertolonganku
• Auni – Lemah lembutku, ketenangan, Ketetapanku
• Aura – Sinar atau Cahaya
• Ayesha – Kekasih
• Awadah – Baik, lembut
• Awatif – Perasaan, kesayanganku
• Awfiyah – Berani, kuat
• Ayun – Nama isteri Nabi Muhammad SAW
• Azeeza – Mulia, dihormati
• Azhara – Mata (jamak dari ‘Ainun)
• Azimah – Agung, mulia
• Azita – Nama putri Iran
• Azizah – Sayang, berharga, kekuatan, dihormati, mulia
• Azra – Dara, perawan
• Azyan – Perhiasan
• Azza – Perhiasan
• Azzah – Perhiasan
• Azzalea – Kekal Abadi

Nama anak perempuan dalam Islam huruf B

• Baainah – Yang nyata
• Badaai – Keindahan
• Badiah – Indah, tak ada bandingnya, cantik
• Badihah – Cepat memahami
• Badilah – Mulia, pengganti
• Badirah – Bulan penuh, bulan purnama
• Badiyah – Nyata
• Badra – Bulan penuh, bulan purnama
• Badriah – Cantik seperti bulan purnama
• Badrina – Bulan kami
• Badriyyah – Bulan penuh, bulan purnama, wali
• Baheera – Cantik, berseri, elok, indah
• Bahia – Manis
• Bahiah – Gemilang, berseri
• Bahijah – Bahagia, gembira, kesenangan, keindahan
• Bahirah – Cantik, berseri, elok, indah
• Bahithah – Pencari
• Bahiya – Cemerlang, indah
• Bahiyah – Cemerlang, indah
• Bahja – Kebahagiaan
• Bahjah – Keindahan, keriangan, kesenangan
• Bahjan – Rupawan, Cemerlang
• Bahriah – Kecantikan, kilauan
• Baiduri – Permata
• Baiyinah – Bukti
• Bakhitah – Orang yang beruntung
• Bakizah – Suci, wangi, Permata
• Bakriyah – Berani, perawan
• Baligha – Penuh perasaan, pandai, fasih berbicara
• Balilah – Nama isteri Nabi Sulaiman
• Ballanah – Titisan embun
• Balqis – Panjang umur, ratu Isteri Nabi Sulaiman AS
• Bananah – Ujung jari-jemari
• Baqiyah – Yang tidak bersalah, yang bersih
• Barakah – Diberkati
• Bariah – Mahir, cantik, tenang
• Baridah – Lapang dada
• Barika – Mekar, berjaya
• Barirah – Alim, baik hati
• Barizah – Yang bijak, menonjol
• Barkha – Hujan
• Barniyah – Cerdik, suci
• Bashaair – Khabar baik
• Bashasha – Kebahagiaan, kegembiraan
• Basheera – Kabar baik
• Bashirah – Bijaksana, berakal
• Basilah – Berani
• Basimah – Selalu tersenyum
• Basirah – Kesenangan, keluasan
• Basmah – Senyuman
• Bassamah – Selalu senyum
• Bastah – Ya -ng lapang
• Basyirah – Penyampai berita gembira
• Batrisya – Cerdik, pintar
• Batrisyia – Cerdik, pintar
• Batul – Sangat rapi, tak bernoda
• Bayati – Nisbah
• Bayyinah – Bukti, dalil
• Bazilah – Yang pintar
• Bazla – Yang bijak
• Bilqis – Permaisuri Sheba, nama ratu Sheeba yang masuk Islam
• Bisyarah – Berita gembira
• Buraidah – Kesejukan, dingin
• Burairah – Berbakti, berbuat baik
• Burhanah – Alasan yang baik
• Bushra – Kabar baik
• Busra – Kesegaran
• Bussaina – Cantik menarik
• Busyra – Berita baik, kabar gembira

Nama anak perempuan dalam Islam huruf C

• Ciara – Terang dan bersih
• Chakira – Bersyukur
• Clemira – Putri yang cemerlang
• Camilla – Termashyur

Nama anak perempuan dalam Islam huruf D

• Daaimah – Tetap, Langgeng
• Daaiyah – Juru dakwah
• Daamah – Tiang, Pilar
• Daawah – Seruan, panggilan, ajakan, jamuan
• Dabayinah – Nisbah
• Dafinah – Kekayaan yang tersembunyi
• Dahab – Emas
• Dahimah – Kuat, tangkas
• Dahiyah – Pintar
• Dahlia – Nama sejenis bunga
• Dahmani – Nisbah
• Dalal – Petunjuk, manja, memanjakan
• Dalia – Pohon anggur, sejenis bunga – dahlia
• Dalidah – Keturunan mulia
• Dalila – Petunjuk, dalil, alasan
• Dalilah – Petunjuk, bukti
• Dalilati – Pemimpin
• Dalili – Petunjuk, manja, memanjakan
• Daliyah – Pohon anggur
• Damaris – Wanita yg sopan dan santun (Yunani)
• Damiaa – Baik dan berkat
• Dana – Cerdas, bijak
• Danah – Batu yang bernilai tinggi
• Daneen – Puteri
• Dania – Hampir
• Daniyah – Dekat sekali, Buah yang mudah dipetik
• Dara – Perawan
• Darayani – Mengetahui
• Dariah – Yang mengetahui, lemah lembut
• Darin – Nama Bunga
• Darina – Nama suatu bunga
• Darirah – Lemah lembut
• Darisa – Pembaca, pelajar
• Dariyah – Lemah-lembut
• Darsah – Faham, hafal
• Darwisyah – Ahli tasawuf
• Daulah – Kerajaan
• Dawama – Berkekalan, terus menerus
• Dayana – Yang gagah perkasa
• Dayani – Kepatuhanku, ketaatanku
• Deeba – Sutera
• Deema – Awan mendung
• Delisha – Gembira dan membuat orang lain gembira
• Dhabitah – Cakap, kuat ingatan
• Dhafwatul – Kesenangan dan kelapangan hidup
• Dhahikah – Yang suka tertawa, batu putih diatas gunung
• Dhaifah – Tamu
• Dhaliah – Keras dan kuat
• Dhamanah – Jaminan
• Dhamirah – Jiwa
• Dhamrah – Nama sahabat nabi Muhammad SAW
• Dhaniyah – Yang bertambah, yang bermutu
• Dhia – Sinaran
• Dhiya – Cahaya, sinar
• Dhuha – Waktu Dhuha
• Dhuhwah – Waktu Dhuha
• Diaamah – Tiang, pilar
• Dian – Cahaya
• Dianah – Agama
• Dina – Keagamaan
• Dinah – Ketaatan, adat
• Dinar – Wang emas
• Dini – Agamaku
• Diya – Terang, cahaya
• Diyana – Agama
• Diyari – Kurnia
• Duha – Waktu dhuha
• Durar – Batu permata, Mutiara
• Durrah – Mutiara
• Durrani – Permataku
• Durriyah – Mutiara, cahaya mutiara, cemerlang, cerdas
• Duwaijah – Teladan
• Dzahabiyah – Memiliki sifat emas
• Dzaibah – Menghalau
• Dzakirah – Yang mengingati Allah (dari perkataan zikir)
• Dzakiyah – Pandai, cerdas, merah padam
• Dzariaah -Jalan, wasilah
• Dzihni – Pemahamanku, pengertianku
• Dzihniyah – Menurut akal
• Dzikra – Peringatan, pengajaran

Nama anak perempuan dalam Islam huruf E

• Eijaz – Keajaiban
• Eliya – Yang cantik dan membesar dalam ketenangan dan kasih sayang
• Eliza – Unik, sangat bermakna
• Elma – Epal
• Ermina – Peramah
• Eryna – Perempuan cantik
• Eshal – Bunga syurga
• Ezzah – Seseorang yang memberikan kehormatan, rasa hormat

Nama bayi perempuan dalam Islam huruf F

• Faadhilah – Yang Mulia
• Faaeqa – Paling baik
• Fadhilah – Kemuliaan, kelebihan, keutamaan
• Fadhlah – Mulia
• Fadiah – Pembela
• Fadilah – Yang mulia, murah hati, yg utama
• Fadiyah – Menyelamatkan, tebusan
• Fadwa – Penyelamat, pengorbanan suci, penebus
• Fadwah – Penyelamat, pengorbanan suci, penebus
• Faeezah – Pemimpin
• Faghira – Bunga melur
• Fahimah – Yang bijak, memahami
• Fahmidah – Cerdik, bijak
• Faida – Manfaat
• Faidah – Untung, laba
• Faidh – Melimpah, mengalir
• Faiha – Banyak kelebihan
• Faihanah – Harum, wangi
• Faiqa – Terkenal, terkemuka, bangun
• Faiqah – Mengungguli
• Faiqihah – Pandai, pintar
• Fairuz – Batu permata yang berwarna biru agak kehijau-hijauan
• Faizah – Menang, berjaya
• Faizia – Berjaya
• Fajriyah – Cahaya terang
• Fakeehah – Menyenangkan, sedap
• Fakhira – Agung, termasyur
• Fakhirah – Kebanggaan
• Fakhrani – Nisbah
• Fakhriah – Kemegahan
• Fakhriyah – Kebanggaan
• Falah – Berjaya, beruntung
• Falilah – Yang beruntung
• Falisha – Menyenangkan
• Faqihah – Yang mengerti, ahli fiqh, bijaksana
• Farah – Kegirangan, kesenangan, kebahagiaan
• Farha – Bahagia
• Farhah – Kegirangan
• Farhana – Riang gembira, senang
• Farhanah – Riang gembira, bergembira, senang
• Fariaah – Tinggi, mulia
• Faridah – Yang istimewa, tunggal, permata yang mahal
• Fariha – (Dia) merasa gembira
• Farihah – Riang, sukacita, gembira
• Farisah – Pengemudi mahir
• Farizah – Jelas
• Farwizah – Menang, berjaya
• Farzana – Bijak, pandai
• Farzanah – Petunjuk agung
• Fashahah – Fasih berbicara
• Fasihah – Fasih bercakap
• Fatanah – Kebijaksanaan
• Fataniah – Bijak
• Fateen – Bijak
• Fathiah – Pembukaan, kemenangan
• Fatihah – Pembuka
• Fatima – Putri Rasulullah SAW, yang tidak menyusu
• Fatina – Menarik, mempesona, mengagumkan
• Fatma – Bijaksana, mengagumkan, menarik
• Fatnin – perhatian
• Fatunah – Bijak
• Faudah Buah hati
• Fauzah – Berjaya, berhasil
• Fauziah – Kemenangan
• Fauziyah – Kemenangan
• Fawziyyah – Berjaya
• Fayruz – Batu permata yang berwarna biru agak kehijau-hijauan
• Fazia – Kemenangan
• Fellah – Bunga melati
• Femida – Bijak
• Fida – Pengorbanan
• Fikriyah – Bijak, pandai, pemikiran
• Filzah – Belahan jiwa
• Firdaus – Nama syurga tertinggi
• Firdawsi – Nama syurga tertinggi
• Firjani – Hilang duka
• Firuz – Yang indah
• Firyal – Nama Putri kerajaan Mesir
• Firzanah – Pintar, bijak
• Fitiya – Suci
• Fitriyah – Fitrah kemanusiaan
• Fityah – Orang muda
• Fityati – Orang muda

Nama anak perempuan dalam Islam huruf G

• Ghabirah – Yang lalu
• Ghada – Gadis muda yang cantik
• Ghadah – Gadis muda yang cantik
• Ghadziyah – Menyenangkan
• Ghaida – Berawan
• Ghaisani – Cantik dan muda
• Ghaliah – Yang mahal, berharga
• Ghalibah – Menang
• Ghaliyah Haruman
• Ghaliyati – Yang mahal
• Ghamirah – Yang mengembara
• Ghaniah – Yang cantik
• Ghanimah – Yang menang, penghasilan (kasab)
• Ghaniyah – Cantik dan muda
• Ghaniyyah – Kaya
• Ghassani – Kecantikan dan kelembutanku
• Ghauthiah – Pertolongan
• Ghayda – Kecantikan dan kelembutan remaja
• Ghazalah – Matahari terbit
• Ghaziah – Pejuang
• Ghazlina – Tenunan
• Ghazwani – Kepahlawanan
• Ghina – Kekayaan
• Ghisyawah – Tutupan, akhir
• Ghufrani – Keampunanku
• Ghunwah – Nyanyian
• Ghurrah – Putih berseri
• Ghusni – Ranting
• Gulnar – Bunga (Persian)

Nama anak perempuan dalam Islam huruf H

• Habbati – Kekasih, kesayangan
• Habeeba – Kekasih, sayang, dicintai
• Habibah – Kekasih, sayang, dicintai
• Habrah – Sukacita
• Habriyah – Pintar
• Hadfah – Yang mempunyai matlamat
• Hadharah – Kemajuan
• Hadirah – Pandai, bijak
• Hadiya – Yang memimpin, penunjuk jalan
• Hadiyyah – Pemberian, hadiah, pemberi petunjuk
• Hafawati – Sambutanku yang hangat
• Hafeeza – Penjaga, pelindung
• Hafidah – Cucu
• Hafidhah – Pemelihara, penghafal
• Hafiy – Yang memuliakan
• Hafiya – Sangat baik
• Hafiyah – Sambutan yang hangat
• Hafizah – Pemelihara, penghafal
• Hafsyah – Isteri Rasulullah SAW
• Hafthah – Dipelihara, dilindungi
• Hafziyah – Nisbah
• Haidah – Adil, jujur
• Haifa – Perempuan yg langsing
• Haimanah – Penguasaan
• Hajar – Nama ibu Nabi Ismail, isteri Nabi Ibrahim As
• Hajidah – Yang rajin sembahyang malam
• Hakimah – Arif, Yang bijaksana
• Haliah – Yang memakai perhiasan
• Halifah – Perjanjian, persahabatan
• Halilah – Wanita keluarga
• Halili – Nisbah, halal
• Halimah – Lemah lembut, penyantun, sabar dan berakal
• Halumah – Pemaaf, penyabar
• Halwa – Yang manis, menarik
• Hamamah – Burung merpati
• Hamani – Memberi semangat
• Hamdah – Pujian
• Hamdiyah – Nisbah, terpuji
• Hamidah – Terpuji, pujian
• Hamimah – Kawan setia
• Hamizah – Riang, gembira, yang bijaksana
• Hammadah – Bijak memuji
• Hamra – Kemerah-merahan
• Hamudah – Terpuji
• Hana – Kebahagiaan, rezeki tanpa kepayahan
• Hanan – Kesayangan, kecintaan, rezki, berkah
• Hanifah – Yang lurus, beriman, muslimah yang teguh
• Hanina – Rindu
• Haninah – Penyayang
• Hanini – Kerinduan
• Hanisah – Yang bertakwa
• Haniyah – Kegirangan
• Hannah – Kasih sayang
• Hannani – Kesayanganku, kecintaanku
• Hanun – Kesayangan
• Hanunah – Penyayang
• Hanzalah – Disegani, di hormati
• Hariyah – Yang layak, yang patut
• Harizah – Kubu, benteng
• Hasanah – Yang baik, kebaikan
• Haseena – Indah, baik
• Hashinah – Benteng yang kuat
• Hasibah – Keturunan baik-baik
• Hasna – Cantik
• Hasnah – Yang baik, yang cantik
• Hasya – Kesempurnaan
• Hasyash – Kelembutan
• Hasyimah – Sopan, beradab, berakhlak
• Hattal – Hujan lebat
• Haura – Wanita yang berkulit putih
• Hawa – Nama isteri Nabi Adam
• Hawani – Ibu penyayang
• Hawilah – Penjamin, pemelihara
• Hayani – Hidup
• Hayat – Kehidupan
• Hayati – Jiwa, hidup, kehidupanku
• Hayfa – Lembut suaranya
• Hazimah – Yang tegas, wanita yang sangat teliti
• Haziqah – Yang cerdik, pandai
• Hazirah – Pilihan yang terbaik
• Haziyah – Disukai orang lain, yang dipuji, yang disayangi
• Hazwani – Pemberianku
• Heidi – Adil, jujur
• Hessa – Takdir
• Hibah – Pelimpahan
• Hibriyah – Kecantikan, keindahan
• Hidanah Damai, tenang
• Hidayah – Petunjuk Allah
• Hidayati – Petunjuk Allah
• Hidni – Subur
• Hijanah – Keturunan yang mulia
• Hilalah – Bulan sabit
• Hilmiyah – Lembut, sopan
• Himanah – Memberi semangat
• Himayah – Terpelihara, terjaga
• Hindun – Kerinduan asmara, sahabat wanita
• Hisanah – Cantik
• Hubwah – Pemberian
• Huda – Petunjuk kepada kebenaran
• Hudiya – Diberi petunjuk
• Hudna – Kembali ke pangkal jalan, bertaubat
• Hudnati – Damai
• Hulwah – Manis
• Humaira – Berpipi merah
• Humra – Mawar
• Huraiyah – Bidadari
• Huriya – Bermata elok, Pengikut setia
• Huriyyah – Bermata elok, Pengikut setia
• Husna – Kebaikan, cantik
• Husniah Indah
• Husniyah – Kebaikan, keindahan
• Husnul – Kesudahan yang baik Khotimah
• Huwainaa – Ketenangan

Nama bayi perempuan dalam Islam huruf I

• Ibadah – amal yang diredhai Allah
• Ibrisim – Anak perempuan
• Ibtihal – Emas murni
• Ibtisam – Pengajaran
• Iffah – Tahu harga diri
• Iffat – Kesucian, kemurnian,
• Iftikhar – kesopanan, kesederhanaan, Kehormatan diri
• Iftinan – Kehormatan, pembawa
• Ikbar – kehormatan, kebanggaan
• Iklilah – Mahkota; permata
• Ikram – Memuliakan
• Ilham – Wahyu, ilham, isyarat yang baik
• Iman – Iman, keimanan
• Imani – Kepercayaanku
• Imanina – Iman kami
• Imarah – Pembangunan, kemakmuran
• Imtinan – Anugerah Illahi
• Imtithal – Ketaatan yang sopan
• Inaam – Pemberian kenikmatan
• Inan – Pemberian kenikmatan
• Inas – Tali kendali
• Inayah – Berkarisma, pintar
• Intisar – Kebaikan
• Intishar – Kemenangan
• Irdina – Pikiran tajam, akal
• Iris – Kehormatan kami,
• Irsa – kebajikan/keberkatan
• Isaad – Sejenis bunga
• Isaaf – Pelangi
• Ishmah – Terhindar dr dosa
• Ishraq – Cahaya, sinar
• Ismah – Terhindar dari dosa
• Istiqamah – Kelurusan, ketulusan
• Isyq – Sayang
• Itidal – Keseimbangan
• Itimad – Percaya, Kepercayaan
• Izdihar – Berkilau, Perkembangan, kemajuan
• Izyan – Perhiasan
• Izz – Kekuatan
• Izzah – Mulia

Nama bayi perempuan dalam Islam huruf J

• Jabiroh – Penyambung patah tulang
• Jadawil – Sungai-sungai kecil
• Jadzwah – Bara yg menyala
• Jahroh – Dengan terang/ nyata
• Jaizah – Ijazah, piala
• Jalilah – Mulia, agung
• Jamaliah – Kecantikanku
• Jameela – Cantik
• Jamilah – Cantik
• Jammana – Mutiara
• Jannah – Syurga
• Jasmin – Bunga melati
• Jasmina – Bunga melati
• Jaudah – Indah, utama
• Jauharah – Batu permata
• Jauza – Nama bintang
• Jauzah – Kenari
• Jawhara – Mutiara
• Jayyana – Kekuatan
• Jazeera – Sebuah pulau
• Jazilah – Ketinggian/bijak bercakap, petah berkata-kata
• Jidah – Kemewahan
• Jihan – Nama tokoh wanita, Kemegahan
• Jinan – Surga-surga
• Johara – Perhiasan
• Juani – Sinaranku
• Juhainah – Taman, kebun
• Juhairah – Nyaring, lantang
• Juhara – Perhiasan
• Jumah – Jumaat
• Jumanah – Mutiara putih
• Junainah – Taman, kebun
• Junnah – Perisai
• Juwairiyah – Nama wanita, gadis kecil

Nama anak perempuan dalam Islam huruf K

• Kabira – Besar
• Kadhimah – Yang dapat menahan diri
• Kadziyah – Pohon berbunga memanjang harum baunya
• Kahilah – Matanya dicelak
• Kahla – Bola matanya hitam pekat, dewasa
• Kaisara – Permaisuri
• Kalafah – Kecintaan
• Kaleela – Kekasih
• Kamaliyah – Kesempurnaan
• Kamila – Sempurna
• Kamilah – Lengkap, sempurna
• Kamilia – Pepohonan yang selalu hijau
• Kareema – Murah hati, mulia
• Karida – Tidak disentuh
• Karimah – Mulia
• Kausar – Sungai di syurga
• Kautsar – Kenikmatan yang banyak
• Kawakib – Bintang-bintang
• Kawthar – Sungai di syurga
• Kaysa – Berani
• Kazhimah – Wanita cerdik dan bijaksana
• Keisha – Dapat menahan diri
• Keysha – Hidup dalam keadaan baik
• Khaira – Hidup dalam keadaan baik
• Khairani – Kebaikanku
• Khairiah – Kebaikan
• Khairin – Kebaikan
• Khairina – Kebaikan
• Khairunnisa – Sebaik-baik wanita
• Khaizuran – Ketua, pemimpin
• Khalda – Berkekalan
• Khaleeda – Abadi
• Khalida – Abadi
• Khalidah – Abadi
• Khalilah – Sahabat, Kesayangan
• Khalili – Sahabatku, Kesayanganku
• Khalishah – Murni
• Khansa – Nama pujangga Islam perempuan terdahulu, seorang pejuang Muslimah
• Kharidah – Anak gadis
• Khatibah – Ahli pidato
• Khatimah – Penutup, pengakhiran
• Khaulah – Sahabat wanita terkenal, rusa betina
• Khayla – Cantik
• Khayra – Kebaikan
• Khayriyyah – Kebaikan, kebajikan
• Khazinah – Penyimpan harta yang tersimpan
• Khulaidah – Langgeng
• Khuzaimah – Tali kendali
• Kulthum – Nama anak nabi Muhammad SAW

Nama bayi perempuan dalam Islam huruf L

• Laaihah – Yang lahir, nyata
• Laaiqah -Patut, layak
• Laali – Permata-permata, mutiara
• Labibah – Sehat akal dan cerdik
• Labitsah – Yang tinggal di suatu tempat
• Ladzidzah – Sedap, lazat
• Laela – Malam yang gelap
• Lafifah – Berkumpul, bercampur
• Laila – Kerinduan, malam yang gelap
• Laimun – Buah jeruk yang manis
• Lamees – Sentuhan lembut
• Lamisa – Sentuhan lembut
• Lashira – Bijak
• Latafat – Pelbagai
• Lathifah – Lemah lembut
• Latifah – Lembut, bersopan
• Layanah – Kehalusan, kelemasan
• Layyin – Yang lembut
• Leena – Seorang yang setia
• Leyla – Kerinduan, malam yang gelap
• Lillyann – Bunga lili (Latin)
• Lily – Sejenis bunga
• Lina – Seorang yang setia
• Liyana – Kehalusan, kelembutan
• Liyyan – Kehalusan, kelembutan
• Lubna – Buah kenitu
• Lujaina – Keputihan, perak
• Lujmah – Bukit yang datar
• Luqyana – Perjumpaan kita
• Luthfia – Lemah lembut

Nama bayi perempuan dalam Islam huruf M

• Maaijah – Yang berombak, bergelombang
• Maaiyah – Kebersamaan
• Maali – Tinggi
• Maamunah – Dipercaya
• Mabrukah – Dapat berkah
• Madaniya – Kemajuan
• Madzanah – Menara tempat adzan sholat
• Maghfirah – Pengampunan
• Mahbubah – Disenangi, dicintai
• Mahdeya – Yang mendapat hidayah
• Mahdia – Yang mendapat hidayah
• Maheem – Bulan penuh
• Mahfuzhah – Terpelihara
• Mahirah – Pandai, cakap
• Mahjabeen – Kuat
• Mahneera – Yang pertama dilahirkan dari kembar
• Maimanah – Keberkatan
• Maimunah – Beruntung, keberuntungan, diberkahi Allah
• Maisarah – Ketenangan, nyaman, kemakmuran,
• Maissa – kekayaan, kelapangan
• Maisun – Berjalan dengan berlenggang
• Majeeda – Berwajah dan bertubuh cantik
• Majidah – Mulia, Dihormati
• Makayla – Mulia, Dihormati
• Maknunah – Pemberian Allah
• Malaika – Menutup muka karena malu
• Malaiqa – Bidadari
• Malak – Bidadari
• Malihah – Cantik
• Malika – Pemilik
• Manal – Sukses, prestasi
• Manar – Terang
• Maniah – Mulia, kuat
• Maqbulah – Diterima permintaannya
• Maram – Tujuan, maksud
• Mardhiyah – Mendapat keredhaan Allah
• Mariah – Isteri Rasulullah SAW, yang indah
• Mariam – Ibu Nabi Isa
• Marissa – Seorang yg bersopan santun
• Maritza – Diberkati
• Mariya – Yang indah, asli
• Marsya – Subur
• Marwa – Berhati-hati dalam memikirkan
• Marwah – Bukit Marwah di Masjidil Haram
• Maryam – Ibu Nabi Isa
• Masarrah – Kesenangan
• Mashumah – Bebas dari dosa
• Masikah – Nama wanita sahabat nabi
• Masouda – Bertuah, bahagia
• Masyitah – Yang mati syahid oleh Fir’aun
• Mawaddah – Cinta kasih
• Mawahib – Bakat, kemampuan, ketangkasan
• Mawiyah – Cermin hidup
• Maya – Seorang ibu
• Mayesa – Penampilannya membanggakan
• Maysun – Berwajah dan bertubuh cantik
• Mayyadah – Jalan berlenggang
• Mazaya – Istimewa
• Maznah – Gemilang
• Medina – Bandar al-Madinah
• Mehar – Kebaikan
• Mehbooba – Teman
• Mehrunisa – Kebaikan, perempuan cantik
• Miftah – Pembuka, perintis
• Mikayla – Pemberian Allah
• Miqaila – Pemberian Allah
• Mirza – Anak yang baik
• Mishal – Cahaya
• Miskinah – Merendah diri
• Misyah – Kegembiraan
• Muazara – Bantuan, pertolongan
• Mudhiah – Menyinari
• Mudrikah – Dapat memahami
• Mufeeda – Memberi manfaat
• Mufidah – Memberi manfaat
• Muhajirah – Yang berhijrah
• Mukhbitah – Tunduk patuh
• Mukminah – Beriman
• Muknisah – Teman yang menyenangkan
• Mumtaz – Istimewa
• Muna – Cita-cita, keinginan
• Muneera – Hiasan cahaya, penerang
• Munifah – Kedudukan yang tinggi – menonjol
• Munirah – Bercahaya
• Muqsithah – Yang berbuat adil
• Muslimah – Beragama Islam
• Mustajabah – Terkabul do’anya
• Muthiah – Taat
• Muthmainnah – Tenang, tenteram
• Muzayyan – Dihiasi
• Muznah – Berdandan bagus
• Mysha – Kegembiraan

Nama bayi perempuan dalam Islam huruf N

• Naadhirah – Berseri, segar
• Naaifah – Kedudukan tinggi
• Naaila – Sesuatu yg istimewa
• Naamah – Halus, lunak
• Naaz – Kebanggan
• Naazneen – Cantik
• Nabighah – Kenamaan, besar, mulia
• Nabihah – Cerdik, mulia
• Nabila – Ningrat, mulia, luhur
• Nabilah – Cerdik, mahir
• Nabilia – Kedermawanan
• Nada – Embun di pagi hari
• Nadeera – Berseri-seri, khusus, unik
• Nadha – Embun di pagi hari
• Nadhifah – Bersih
• Nadhira – Yang berseri-seri
• Nadia – Awal mula sesuatu, pembawa kesetiaan
• Nadiah – Awal mula sesuatu, pembawa kesetiaan
• Nadimah – Teman akrab
• Nadirah – Berseri-seri, khusus, unik
• Nadiyah – Awal mula sesuatu, pembawa kesetiaan
• Nadzifah – Bersih
• Nafeesa – Yang amat berharga; berkedudukan tinggi
• Nafhah – Aroma yang melegakan hati
• Nafilah – Ibadah tambahan
• Nafisah – Yang amat berharga; berkedudukan tinggi
• Nafiyah – Bermanfaat
• Nafla – Bunga matahari
• Nageena – Permata
• Nahda – Mulia
• Nahilah – Yang menyumbangkan ilmu dan adab
• Nahiyah – Pelaksana larangan (pencegah), larangan
• Nahiyyah – Pelaksana larangan (pencegah), larangan
• Nahla – Minuman Naifah,
• Naiah – Anugerah
• Nailah – Yang suka memberi
• Nailufar – Bunga teratai
• Naimah – Kenikmatan, halus, lunak
• Naina – Mata
• Najah – Keselamatan, Kemenangan
• Najat – Selamat
• Najdah – Berani, bantuan
• Najdiyyah – Datang dari tanah tinggi
• Najiah – Selamat
• Najiba – Keturunan yang mulia, utama, bernilai
• Najida – Berani, bantuan
• Najiyah – Selamat
• Najla – Yang bermata elok, Yang baik keturunannya
• Najmah – Bintang
• Najmi – Bintang, bintangku
• Najwa – Berbisik-bisikan
• Najya – Kemenangan
• Naqiba – Yang menjamin
• Naqila – Perawi
• Naqiyah – Jernih
• Naqiyyah – Jernih
• Narina – Berbau harum, segar (Parsi)
• Nashida – Pelajar
• Nashim – Tertib, teratur
• Nashita – Bertenaga, bersemangat
• Nashwa – Haruman
• Nasiha – Pemberi nasihat, setia, loyal, ikhlas
• Nasira – Pertolongan, kemenangan
• Nasmah – Angin sepai-sepoi
• Nasyiah – Perkembangan
• Nathifa – Bersih, asli
• Natrah – Gembira
• Naufal – Pemurah, dermawan
• Naura – Bunga
• Naurah – Bunga
• Nawad – Awal mula dari sesuatu
• Nawal – Memperoleh sesuatu
• Nawar – Bunga
• Nawira – Bunga benteng
• Nayla – Sesuatu yg istimewa
• Nazahah – Bersih dari noda
• Nazihah – Bersih dari noda
• Nazili – Pakaian dan makanan yang berkat
• Nazima – Penyajak
• Nazirah – Bandingan
• Naziya – Berbangga
• Nazma – Bintang
• Nazmeen – Cahaya
• Nazmia – Bintangku, keindahanku
• Nazurah – Pemimpin Yang Disegani
• Neelophar – Bunga teratai biru
• Nibal – Anak panah
• Nibras – Pelita, pemberani, ujung tombak
• Nida – Seruan
• Nikmah – Kenikmatan
• Nilaa – Sejenis bunga
• Niliyyah – Cantik
• Nilofar – Bunga teratai
• Nimrah – Suci, asli
• Nisrin – Harum bunga mawar
• Nisrina – Bunga mawar putih
• Noor -Cahaya
• Nouf – Titik tertinggi di gunung
• Nuda – Pelangi, cahaya matahari ketika terbit atau
• Nudhar – terbenam
• Nufa – Emas
• Nuha – Yang sempurna tinggi dan kecantikannya
• Numa – Bijaksana
• Nur – Cantik dan menyenangkan
• Nurain – Cahaya
• Nuraini – Cahaya mata
• Nuri – Cahaya mataku
• Nuriya – Cahayaku, bercahaya
• Nurjannah – Cahaya surga
• Nurjihan – Nama tokoh perempuan
• Nurul – Cahaya
• Nurulain – Cahaya mata
• Nuryn – Bercahaya
• Nusrati – Kemenanganku
• Nuzhah – Rekreasi

Nama bayi perempuan dalam Islam huruf Q

• Qaidah – Pemimpin
• Qaireen – Kebaikan
• Qairina – Kebaikan
• Qaisara – Permaisuri
• Qaisarah – Permaisuri
• Qamar – Bulan
• Qamariyah – Berdasarkan bulan
• Qamarul – Bulan
• Qaniah – Merasa puas dan rela
• Qanitah – Taat, berbakti, shlat lama berdiri
• Qariah – Pembaca
• Qaribah – Dekat
• Qarirah – Pandangan yg sejuk
• Qasamah – Keindahan dan kecantikan
• Qasrina – Istana
• Qatrunnada – Titisan embun
• Qiblah – Arah solat
• Qiladah – Kalung, perhiasan
• Qimah – Harga sesuatu, kadarnya
• Qismah – Bahagian, nasib
• Qistina – Keadilan
• Qisya – Hidup dalam keadaan baik.

Nama bayi perempuan dalam Islam huruf R

• Rabbiya – Angin sejuk di musim semi
• Rabiah – Yang keempat
• Rabihah – Tanah yg tinggi
• Radeyah – Kesukaan, kepuasan
• Radhiyah – Yang redha
• Radwa – Kesukaan, kepuasan
• Rafanda – Makmur, kaya, senang, beruntung
• Rafiaah – Tinggi darjatnya
• Rafidah – Papan atap, pemberi pertolongan
• Rafifah – Berakhlak baik
• Rafilah – Anggun, mewah
• Raghad – Nyaman, kenyamanan
• Rahadatul – Kemakmuran
• Rahidah – Lembut
• Rahifah – Tipis
• Rahilah – Perjalanan, pelancong
• Rahimah – Kesayangan
• Rahmah – Kasih sayang
• Raidah – Angin yg bertiup dgn lembut, pemimpin
• Raihah – Bau
• Raihanah – Tanaman yang harum, perempuan yang luhur
• Raiqah Bening, murni
• Raisha – Pemimpin, puteri
• Raissa – Yang beriman
• Rajihah – Mantap timbangannya
• Rajiyyah – Yang diharapkan
• Rakhis – Lembut wataknya
• Rakizah Emas, perak dlm tanah
• Ramadhina – Penuh dgn rahmat
• Ramizah – Orang yang terhormat
• Ramlah – Tokoh sahabat wanita
• Ramziyah – Isyarat
• Rana – Menatap, melihat
• Rania – Kesukaan, kesenangan
• Raniah – Mempesona
• Raninah – Gemerincing
• Raniyah – Menatap
• Rannan – Gemerincing
• Raqiqah – Lembut
• Raqwan – Kemajuan
• Rasanah – Tempat pemberhentian
• Rasha – Kijang muda
• Rasheeda – Mendapat petunjuk
• Rasmiyah – Secara resmi
• Rasyadah – Petunjuk jalan yg lurus
• Rasyidah – Mendapat petunjuk
• Rasyiqah – Bentuk tubuh yang indah
• Raudah – Taman
• Raudhah – Taman
• Rawdha – Taman
• Razinah – Serius dalam perilaku
• Razita – Bunga
• Reem – Kijang
• Riani – Gadis yang ceria, riang, gembira
• Rida – Keredhaan
• Rifa – Setuju, mufakat
• Rifaat – Tinggi martabatnya
• Rifdah – Pemberi pertolongan
• Rifdatu – Pemberi pertolongan
• Rihab – Luas dan lebar
• Riham – Hujan gerimis yang berkepanjangan
• Rihana – Kemangi
• Rima – Kijang
• Rizqah – Rezeki, kurniaan Allah
• Rosmiyah – Secara rasmi
• Rozinah – Serius dalam perilaku
• Rubina – Terang
• Rudainah – Yang memintal benang
• Rukan – Yakin
• Ruksana – Cantik
• Ruqayah – Kemajuan, nama putri Nabi SAW
• Rusyda – Akal fikiran
• Rusydah – Petunjuk jalan yg lurus
• Ruwaidah – Berhati-hati, perlahan-lahan

Nama bayi perempuan dalam Islam huruf S

• Saadah – Kebahagiaan
• Saadanah – Burung merpati, kebahagiaan
• Saarah – Isteri Nabi Ibrahim As
• Sabaatuabhur – 7 laut
• Sabalik – Sepotong emas, perak
• Sabikah – Penambang emas, nama sahabat Nabi SAW
• Sabirah – Kesabaran
• Sabreen -Kesabaran
• Sabrina – Kesabaran
• Sadika – Jitu, tepat sasaran, benar
• Sadiqah – Yang benar, jujur, berkata sesuai kenyataan
• Safa – Yang benar, jujur, berkata sesuai
• Safanah – kenyataan
• Safiya – Yang bersih dan jujur
• Safiyyah – Yang bersih dan jujur
• Sahlah – Mudah, senang
• Saidah – Berbahagia
• Saifanah – Lenjang seperti pedang terhunus
• Saihah – Bagus, berguna
• Saila – Cahaya matahari
• Saira – Burung
• Sajidah – Bersujud
• Sakeena – Ketenangan, ketentraman
• Sakina – Lembut, hening, tenang, ketentraman
• Sakinah – Ketenangan, ketentraman
• Salamah – Keselamatan, kesejahteraan
• Saleema – Aman, lengkap
• Saleha – Benar
• Salena – Bulan
• Salihah – Benar
• Salimah – Aman, lengkap
• Salma – Selamat, aman, sempurna
• Salsabila – Mata air di surga
• Salwa – Burung puyuh
• Samar – Bual petang
• Sameeha – Lemah lembut, murah hati, dermawan
• Sameera – Penghibur, teman berbicara
• Sameh – Pemaaf
• Samihah – Lemah lembut, murah hati, dermawan
• Samirah – Penghibur, teman berbicara
• Samiyah – Kedudukan tinggi
• Sanaa – Kenaikan tingkat derajat
• Saninah – Promosi, kenaikan tingkat
• Sarah – Nama isteri Nabi Ibrahim AS
• Satirah – Wanita yang menutup-nutupi aib dan dosanya
• Sausan Bunga Lili
• Sayeeda Tuan, kepala kaum, pemimpin
• Sayyidah – Pemimpin
• Shaba – Berkelakuan anak muda
• Shabab – Anak muda
• Shabana – Mahsyur
• Shabirah – Bersabar
• Shadha – Haruman
• Shadiqah – Benar, jujur
• Shadiya – Menyanyi
• Shadiyah – Penyanyi
• Shadrina – Hati
• Shafaa – Kejernihan
• Shafhah – Pemaafan, Halaman buku
• Shafiyah – Jernih, kawan tulus ikhlas
• Shafiyyah – Jernih, kawan tulus ikhlas
• Shafwah – Keiklasan dalam cinta
• Shaheen – Penyayang, lembut
• Shaheera – Masyhur
• Shahmina – Yang cerdik
• Shaibah – Yang benar
• Shaighoh – Tukang emas
• Shaima – Baik, alami
• Shakeela – Indah
• Shakira – Syukur, berterimakasih
• Shalehah – Baik
• Shama – Lampu
• Shamina – Cantik
• Sharifah – Yang Mulia
• Shaza – Harum, wangi
• Shazia – Harum, wangi
• Shephali – Sejenis bunga
• Shiba – Rindu
• Shiddiqah – Membenarkan, sangat jujur
• Shidqiyah – Benar, jujur
• Shifwah – Sahabat yang akrab
• Shiraz – Rupa yang elok
• Shiyabah – Yang benar
• Sholehah – Baik
• Siham – Anak panah
• Sihhah – Yang sihat
• Sirin – Wanita sahabat Nabi SAW
• Siti – Gelaran bagi perempuan
• Sofia – Menawan
• Suaad – Bahagia
• Sufi – Ahli tasawuf
• Suha – Bintang
• Suhaila – Cahaya bulan
• Suhailah – Mudah, Suka mengalah
• Suhaili – Kemudahanku
• Suhaimah – Keberuntungan
• Suhair – Waspada
• Suhayla – Kemudahanku
• Suhaymah – Anak panah kecil
• Sukainah – Tenang, tentram
• Sulaimah – Selamat
• Sulthanah – Penguasa Wanita
• Sumaira – Penghibur, teman berbicara, malam
• Sumayyah – Kebanggaan
• Sumera – Penghibur, teman berbicara, malam
• Sunbulah – Nama Bintang, Tangkai yang berbuah
• Suraiya – Cantik
• Suraya – Cantik
• Surfina – Suci, bersih
• Syaairah – Pandai Menyusun Syair, Perasa
• Syadiyah – Pandai menyanyi, Menyamakan
• Syafia – Penyembuh
• Syafiqah – Belas kasih
• Syahidah – Mati syahid
• Syahirah – Terkenal, Ternama
• Syahrazad – Nama wanita dahulu
• Syaikhoh – Gelar Kehormatan, Lanjut Usia
• Syakira – Mensyukuri
• Syakura – Mensyukuri
• Syamaah – Lilin

Nama bayi perempuan dalam Islam huruf T

• Taaibah – Yang bertaubat
• Taaliah – Beruntung
• Tabassum – Senyum, tawa
• Tabriz – Pengungkapan suatu kebaikan
• Tadmar – Nama perempuan yang dijadikan nama kota di Jazirah Arab
• Tadzkirah – Peringatan
• Taghrid – Kicauan burung, nyanyian
• Tahajeeb – Budaya
• Tahani – Ucapan selamat, salam, sambutan
• Tahira – Murni, bersih
• Tahiyyah – Kehormatan, selamat dari bahaya, salam
• Talibah – Pencari ilmu
• Tamamah – Pelengkap, penyempurna
• Tamimah – Kuat, tangkal, jimat
• Taqiyyah – Bertaqwa
• Tarique – Bintang subuh, pengetuk hati
• Tashfeen – Bersimpati
• Tasleem – Tahniah
• Thahirah – Bersih, suci
• Thaiaah – Taat, patuh
• Thaliqah – Lancar lidahnya, fasih
• Tharifah – Ucapan baru yang digemari
• Thawaf – Mengelilingi Ka’bah
• Thifal – Lembut, halus
• Thiyah – Niat hati
• Thoaah – Taat
• Thoifah – Sekumpulan, yang mengelilingi
• Thoilah – Kemampuan
• Thorfa – Menepi
• Thorifah – Ucapan baru yang digemari
• Thoyyibah – Baik
• Thufailah – Lembut dan halus
• Tihani – Bahagia
• Tsabitah – Tangguh, lurus, pemberani
• Tsamarah – Buah, buah hati, keturunan
• Tsana – Pujian
• Tsaniyah – Yang kedua
• Tsaqofah – Kebudayaan
• Tsarwah – Kekayaan
• Tsawab – Pahala
• Tsuraya – Nama bintang
• Tuadah – Ketenangan
• Tuffahati – Buah epalku
• Tuhfah – Hadiah
• Tuhina – Salju

Nama bayi perempuan dalam Islam huruf U

• Ubadah – Sahabat nabi Muhammad SAW, tekun beribadah
• Ubaidah – Hamba
• Udulah – Adil, menghukum dgn benar
• Udzah – Azimat, tangkal
• Udzrah – Halangan
• Ufairah – Pemberani
• Ujubah – Sesuatu yg mengherankan
• Ulfah – Persahabatan
• Ulya – Lebih tinggi, paling tinggi
• Umaimah – Dari kata Umumah (keibuan)
• Umairah – Nama wanita dahulu
• Umaiyah – Sahabat Nabi Muhammad SAW
• Umamah – Cucu Rasulullah SAW dari Zainab
• Umayma – Ibu muda
• Ummu – Putri Rasulullah SAW
• Umniah Cita-cita, cita-citaku
• Umniyati – Cita-cita, cita-citaku
• Unaizah – Kambing betina
• Urjuwanah – Pohon yang kemerah-merahan, warna merah yang indah
• Uzdah – Ada unsur kelebihannya
• Uzma – Terbaik

Nama bayi perempuan dalam Islam huruf W

• Waaishah – Kelompok
• Waaizhah – Pemberi nasihat
• Wabilah – Tongkat
• Wabishah – Api
• Wadaah – Lemah lembut
• Wadaana – Makmur
• Wadhiah – Yang bagus dan bersih
• Wadiah – Aman, tenteram, tenang
• Wadil – Nama tempat penanaman tanaman di Arab
• Wadya – Aman, tenteram, tenang
• Wafa – Kesempurnaan, kesetiaan
• Wafia – Kesempurnaan, kesetiaan
• Wafiyyah – Merpati, menepati, sempurna, lengkap
• Wafiza – Angin segar
• Wahidah – Cantik
• Waiza – Penasihat
• Wajd – Waspada
• Wajihah – Orang yang berkedudukan
• Warda – Bunga mawar
• Wardani – Bunga mawar
• Wareesha – Gembira
• Warisa – Pewaris
• Washfa – Yang punya sifat tertentu
• Washma – Terpelajar
• Wasilah – Pendekatan diri kepada Allah, kedudukan dan pangkat
• Wasimah – Rupawan
• Wazirah – Menteri wanita
• Waznah – Pencari keadilan
• Wiaam – Harmonis
• Widad – Kasih sayang, cinta, cita-cita
• Wifaq – Kerukunan

Nama anak perempuan dalam Islam huruf Y

• Yadawiyyah – Yang pandai
• Yadira – Berbaloi, sesuai
• Yafiaah – Yang luhur, dihormati, usia muda
• Yalina – Sutera syurga, sangat lembut
• Yamamah – Merpati, tujuan, nama kota di Arab
• Yamha – Merpati
• Yamnah – Arah/ sebelah kanan
• Yaniaah – Matang
• Yaqana – Penuh keyakinan
• Yaqutah – Batu permata, batu-batuan syurga
• Yara – Kupu-kupu kecil
• Yaseera – Mudah, sedikit
• Yasirah – Mudah, sedikit
• Yasmeen – Bunga melati
• Yasmin – Bunga melati
• Yazeeda – Berkat, bertambah, lebih
• Yumma – Kanan
• Yumna – Kanan
• Yusri – Kesenanganku,mudah
• Yusrina – Kesenangan kami
• Yusriyah – Mudah

Nama bayi perempuan dalam Islam huruf Z

• Zaaimah – Pemimpin
• Zaairah – Berkunjung
• Zaamah – Kekuasaan
• Zabarij – Perhiasan
• Zada – Keberuntungan
• Zafirah – Yang beruntung; yang menang
• Zafrah – Kemenangan
• Zahidah – Rendah hati, tidak rakus dunia
• Zahira – Berkilau
• Zahirah – Berkilau
• Zahiyah – Elok
• Zahrah – Bunga
• Zahsy – Bunga, cantik, bintang
• Zaitun – Suatu kelebihan
• Zakhruf – Emas, Keindahan sesuatu
• Zakiyah – Tumbuh dengan baik, Bersih
• Zalfa – Kulit mutiara
• Zanirah – Kecil dan Lembut, Tali
• Zara – Puteri, bunga yang cantik
• Zarin – Keemasan
• Zarina – Permaisuri
• Zatunnur – Pemilik cahaya
• Zaynah – Cantik
• Zeenat – Hormat
• Zenia – Sejenis bunga
• Zhafira – Selalu beruntung
• Zhafirah – Yang beruntung; yang menang
• Zhafrah – Kemenangan
• Zhalilah Taman yang banyak pepohonannya
• Zhufairah – Yang banyak mendapatkan kemenangan
• Zubaidah – Tokoh wanita kerajaan Abbasiyah
• Zuhailin – Yang tenang
• Zuhaily – Yang tenang
• Zuhaira – Yang berseri
• Zuhayr – Terang berkilau
• Zuhriyah – Bunga
• Zuhur – Bunga-bunga
• Zulaikha – Cantik
• Zulal – Tawar, Air Tawar
• Zuleykha – Cantik
• Zulfa – Kedudukan yang dekat
• Zurarah – Nama burung
• Zuyyin – Dijadikan indah

Diharapkan semoga perkongsian kami ini mengenai nama anak perempuan dalam Islam dapat memberikan anda semua informasi dan panduan yang bermanfaat khususnya kepada para ibu bapa yang bakal menimang cahaya mata.

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10 Hal yang Dilarang saat Bulan Dzulhijjah, Simak Baik-Baik agar Tak Datangkan Dosa

Selain memperbanyak amalan sunnah pada bulan dzulhijjah, beberapa larangan berikut juga perlu diperhatikan agar tidak tergolong perbuatan sia-sia.

Diperbarui 12 Jun 2024, 00:30 WIB Diterbitkan 12 Jun 2024, 00:30 WIB

Liputan6.com, Jakarta - Dzulhijjah adalah salah satu bulan yang istimewa bagi umat Islam. Bulan Dzulhijjah juga disebut sebagai bulan qurban dan haji.

Sebab, pada bulan ini umat Islam melaksanakan ibadah haji di tanah suci Makkah sekaligus melaksanakan ibadah qurban bagi yang telah mampu.

Selain itu, kita dianjurkan pula untuk memperbanyak amalan di bulan Dzulhijjah yang bisa mendatangkan keutamaan luar biasa. Sehingga sayang sekali jika melewatkan waktu ini begitu saja.

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Tak hanya banyak amalan yang bisa dilakukan, kita juga perlu mengetahui bahwa ada beberapa perkara yang dilarang pada bulan Dzulhijjah yang justru dapat mendatangkan dosa.

Apa sajakah perkara yang dilarang itu? Berikut sebagaimana dirangkum dari laman dream.co.id.

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Perkara yang Dilarang pada Bulan Dzulhijjah

1. Berbuat Zalim

Perkara pertama yang dilarang dilakukan pada bulan Dzulhijjah adalah melakukan perbuatan zalim. Hal ini dijelaskan dalam surat At-Taubah ayat 36 bahwasanya ada 4 bulan haram dalam bulan hijriah, yakni Dzulkaidah, Dzulhijjah, Muharram, dan Rajab.

Di keempat bulan itulah, umat Islam dilarang untuk melakukan perbuatan zalim untuk diri sendiri. Tak hanya di bulan Dzulhijjah saja, setiap hari umat Islam juga tidak boleh untuk melakukan kezaliman. Namun, di bulan Dzulhijjah ini ada pahala besar yang menanti kamu.

2. Melalaikan Kesempatan Beramal Sholeh

Di bulan Dzulhijjah, umat Islam dilarang untuk melalaikan kesempatan beramal sholeh. Karena kita tidak tahu kesempatan itu bisa kita rasakan lagi atau tidak. Hal ini sebagaimana dijelaskan dalam hadis berikut:

“Tiada hari-hari yang amal shalih di dalamnya lebih dicintai Allah daripada hari-hari ini. Yakni 10 hari pertama di bulan Dzulhijjah, mereka (para sahabat) bertanya: Wahai Rasulullah, dan tidak juga berjihad di jalan Allah (lebih utama darinya)?, beliau bersabda: Dan tidak juga berjihad di jalan Allah (lebih utama darinya), kecuali seseorang yang berjuang dengan dirinya dan hartanya lalu ia tidak kembali dengan apapun.” (HR. Bukhari dan Muslim)

3. Dilarang Memberi Kesulitan pada Orang Lain

Dalam sebuah hadis dari Aisyah, Rasulullah saw bersabda:

"Ya Allah, barangsiapa yang mengurusi umatku lantas dia merepotkan (membuat susah) umatku, maka repotkanlah dia.” (HR. Muslim)

Hadis di atas menjelaskan tentang doa Rasulullah saw pada orang yang diberikan kemudahan oleh Allah SWT untuk mengurusi sesamanya. Namun, orang itu tidak melakukannya dengan baik, akan tetapi memberikan kesulitan. Orang itu pun akan mendapatkan kesulitan juga. Sedangkan orang yang memberikan kemudahan akan mendapatkan pahala.

4. Tidak Banyak Berdoa

Perkara lainnya yang dilarang saat bulan Dzulhijjah adalah tidak banyak berdoa. Hal ini dijelaskan dalam hadis berikut:

“Sebaik-baiknya doa adala di hari Arafah.” (HR. At-Tirmidzi)

Melalui hadis di atas menunjukkan bahwa kita sebagai hamba tidak boleh sombong. Karena kita sebagai hamba lah yang membutuhkan Allah SWT dengan cara berdoa. Akan lebih baik jika umat Islam berdoa pada hari ke-10 bulan Dzulhijjah karena doa akan lebih cepat diijabah Allah SWT.

5. Meremehkan Amalan Sunnah

Di bulan Dzulhijjah, umat Islam dilarang meremehkan amalan sunah. Di mana menganggap bahwa dengan melakukan amalan wajib saja sudah cukup, sehingga tidak perlu lagi melakukan amalan sunah. Padahal, amalan sunah yang dilakukan bisa menambah pahala dan akan menjadi bekal ketika di akhirat kelak.

6. Memotong Rambut bagi yang Kurban

Hal ini penting untuk diperhatikan saat bulan Dzulhijjah, yakni dilarang memotong rambut bagi yang kurban. Sebagaimana sabda Rasulullah saw:

“Jika kalian melihat hilal Dzulhijjah dan seseorang dari kalian ingin berkurban, maka hendaklah menahan diri (tidak memotong) rambut dan kuku-kukunya.” (HR. Muslim dari Ummu Salamah ra)

Alasan dari tidak bolehnya memotong rambut adalah agar seluruh bagian tubuh tetap mendapatkan kekebalan dari api neraka. Meski begitu, ada juga ulama yang mengatakan bahwa ini sama seperti yang dilakukan jemaah haji ketika ihram.

7. Memotong Kuku Bagi yang Berkurban

Selain dilarang memotong rambut, orang yang berkurban juga dilarang memotong kuku. Alasannya adalah agar amalannya bisa diterima. Sebagaimana dijelaskan dalam hadis berikut:

“Siapa saja yang ingin berqurban dan apabila telah memasuki awal Dzulhijjah (1 Dzulhijjah), maka janganlah ia memotong rambut dan kukunya sampai ia berkurban.” (HR. Muslim no. 1997)

8. Tidak Menjalankan Aturan dalam Berudhhiyah

Selama bulan Dzulhijjah, umat Islam haruslah menjalankan aturan-aturan yang ditetapkan agar bisa mendatangkan pahala. Selain itu, amalan yang dilakukan pun bisa sempurna. Sebagaimana yang dijelaskan oleh Asy Syaukhani berikut:

“Hikmah larangan tersebut, agar balasan berupa terhindarnya badan dari api neraka tetap sempurna.” (Nailil Authar, 5/133)

9. Riya dalam Beramal

Perkara berikutnya yang dilarang saat bulan Dzulhijjah adalah riya dalam beramal. Jika ingin melakukan kurban, maka jangan berniat karena ingin dianggap sebagai orang yang kaya. Tetapi niatnya adalah untuk beribadah kepada Allah SWT. Dengan begitu, hal tersebut bisa mendatangkan pahala.

10. Tidak Mandi sebelum Shoat Idul Adha

Sebelum melakukan sholat Idul Adha, sebaiknya mandi terlebih dahulu. Mandi sangat dianjurkan sebelum sholat agar tubuh bersih. Sebagaimana dijelaskan dalam hadis berikut:

“Seorang lelaki bertanya kepada Ali radhiallahu’anhu tentang mandi, ia menjawab: ‘Mandilah setiap hari jika engkau mau.’ Lelaki tadi berkata: ‘Bukan itu, tapi mandi yang benar-benar mandi.’ Ali menjawab: ‘Mandi di hari Jum’at, Idul Fitri, Idul Adha dan hari Arafah.” (HR. Al Baihaqi)

* Fakta atau Hoaks? Untuk mengetahui kebenaran informasi yang beredar, silakan WhatsApp ke nomor Cek Fakta Liputan6.com 0811 9787 670 hanya dengan ketik kata kunci yang diinginkan.

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Larangan bulan dzulhijjah, keutamaan bulan dzulhijjah, amalan di bulan dzulhijjah.

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